Category Archives: Scripture

Scripture Studies

Biblical Slavery Is Different Than Traditional Slavery

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Leviticus 25:42, Slaves. The Hebrew word slaves or bondmen is ebed meaning “slave, servant, man-servant, worshiper (of God), servant (of God, e.g. Levite, priest or prophet).” Ebed derives from the basic Hebrew root word and verb, abad, meaning “to work or serve.” The word abab refers to service that can be directed toward people, things or Elohim. In biblical usage, if directed toward things, abad can refer to tilling the earth, dressing a vineyard, working flax or constructing a city. When abad is used in reference to serving YHVH it can refer to Levitical and priestly service. In Hebraic thought, such service is considered joyous, not bondage. This same service can be directed toward pagan deities as well. When used in reference to serving another man, abad transforms into the noun ebed meaning “slave or servant.” As discussed below and as pointed out by the TWOT, the concept of Hebrew slavery isn’t akin to the modern concept of slavery where the slave possesses no basic human rights. This was not the case in ancient Israel. The Hebrew slave, on the other hand, occupied a position of status and involving rights and trust. The Torah assured this as this and other Torah passages demonstrate.

Leviticus 25:45, You may buy. This passage advocates slavery among the Israelites. Yet, this is not the slavery the American Negroes experienced prior to the Civil War. It must be remembered that slavery was rife in the ancient world. Often slaves, however, were able to own homes and livestock and to maintain families as was the case with the Israelites in Egypt and the Jews in Babylon. In this case, these slaves were more like servants or feudal serfs. For example, in Israel, the Gibeonites became the slaves of Israel, but they continued to dwell in their own cities, and enjoy Israel’s military protection (Josh 9). Also, it Continue reading →

 

Does the Torah promote Capitalism or Socialism?

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Capitalism or Socialism concept

Leviticus 25, The Biblical social welfare system. Chapter 25, in part,  lays out Israel’s social welfare and economic system. Basically, it was a capitalistic economic system where private individuals owned property and small businesses and controlled the means and productions of goods and services, and the central government’s involvement in the lives of people was minimal. This is not the case in a purely socialistic (or Marxist or communistic) economic system where the government owns most of the property and controls the means and distribution of goods and services, and where regulation of people’s lives is tremendous.

The capitalistic system that YHVH gave to Israel, however,l contained some quasi-socialistic checks and balances in that greedy or even exceptionally gifted and ambitious individuals couldn’t become excessively rich at the expense of the poor. Socialistic economic philosophy demands that the wealth of the nation be equally distributed among everyone including the poor. This may sound good in theory, but it doesn’t work. In reality, socialism stifles individual initiative by punishing (often through taxation and other means of wealth confiscation and redistribution by the government) those who, through hard work, sacrifice, initiative, and inventiveness have become wealthy. So, it stands to reason, why should the wealthy work hard if the fruits of their labors will only be confiscated and be given to the poor or the “have nots, ” or to those who refuse to work?

At the same time, capitalism is also a flawed system, since in time, the wealthy often end up owning own much of the land and control most of the wealth. Human nature being what it is, the greedy wealthy will turn a capitalistic system into oligarchic capitalism where only a few rich capitalists control nearly everything including the economic and political systems. This is the end times system that is described in Revelation 13 and 18 and is called Babylon the Great. Such a system ends up enslaving people through economic and political means, and creating a veritable serfdom of those who are under its rule (see Rev 18:13, 23).

With these things in mind, as you are reading through chapter 25, note how YHVH instructed the poor to be cared for. There was no government welfare system based on taxing the producers and giving to the non-producers. Everyone worked. In fact, the Torah commands everyone to work for six days, and then to rest on the seventh day (Exod 20:9). Sloth and laziness wasn’t an option.

Notice how debt was handled, and how people worked to pay off their debts. Bankruptcy wasn’t an option.

Notice how the jubilee year prevented the wealthy from acquiring all the land, and how every 50 years there was a redistribution of land, so that those who through sloth or mismanagement of their resources lost their land. Such individuals were mercifully given a second chance to start over again and to learn from their past mistakes. Lending to the poor was encouraged, and the charging of interest was prohibited.

As you read through this chapter, consider how YHVH deals with the perennial social and economic ills that have plague the world from time immemorial compared to how men currently deal with these same problems, and usually end up making the problems worse.

Though it would be difficult to implement such a system in our highly collectivized and industrialized society of today, it is likely that in the future, during the Millennium, when the Torah will be the rule of the earth and agrarian society will likely be the dominant economic paradigm, that such a Torah-based system will once again be put in place.

 

The Utter Depravity of Sinful Man

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Zombie Eyes

Jeremiah 17:9, The heart is deceitful above all thing. 

The Bible is a big book. It contains more than 1500 pages of divine instructions on countless subjects from numerous authors written over a period of more than 1500 years! Within the plethora of subjects contained therein, it is easy to overlook certain ones that are less complimentary to man, but that he nevertheless needs to be reminded of if he is to come into a right relationship with YHVH Elohim (the Creator and ultimate Author of the Bible).

One of these biblical themes pertains to the utter depravity of man in his spiritually unregenerate state. The Bible has a lot to say about this subject, and it’s not a pleasant one. And even after man is regenerated by the Spirit of Elohim, he still struggles with his base, carnal, godless, rebellious, anti-Elohim and sin-bent nature.

Like taking a strong medicinal tonic, from time to time, it is imperative that the redeemed of YHVH review the Scriptures in the Bible that discuss the subject of man’s depravity. As forgetful humans who have the prideful tendency to gloss over our sins (this too is an aspect of man’s depraved and sin-inclined nature), we need to hold the mirror of truth up to our faces to see ourselves as we really are. When we behold this reality, perhaps it will drive us back to the cross of Yeshua in repentance of our sin, and cause us to fall down in contriteness before the mercy seat of Elohim’s throne begging for mercy. Perhaps the fear Continue reading →

 

Blog Scripture Readings for 5-22 Through 5-28-16

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Behar — Leviticus 25:1 – 26:2
Haftarah —Jeremiah 32:6-27
Prophets — Jeremiah 17:1 – 23:40
Writings — Job 34:1 – 40:24
Testimony — 1 Peter 2:1 – 5:14; 2 Peter 1:1 – 3:18

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 5/22 through 5/28/16.

 

The Biblical Feasts and YHVH’s Plan of Salvation for Man

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The Feasts Represent the Seven Steps of YHVH’s Plan of Salvation For Mankind 

Passover (Pesach): The first annual festival in YHVH’s glorious lineup in the steps of redemption is Pesach which occurs in the early spring of the year at the time of the rebirth of the creation after a long and dead winter season. Likewise, it was the time of the birth of the nation of Israel. The Children of Israel had been enslaved in Egypt for many years, but they could not extricate themselves from the death grip of Pharaoh, a picture of Satan, without some help from above. YHVH heard their cries of anguish, told them to sacrifice a lamb and smear the blood on the doors of their homes. This they did by faith. YHVH

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extended his grace and mercy upon them, caused the angel of YHVH to pass over their homes so that they were delivered from the wages of their sins which is death. At the same time, the Egyptians received judgment unto death because they were not under the blood of the lamb. Israel was now free to leave Egypt. Spiritually one must leave the world (spiritual Egypt), a place of spiritual oppression and slavery, darkness and false religion. It is the realm or kingdom of Satan, the prince of death. One cannot leave the kingdom of darkness on one’s own strength. One cannot free oneself from slavery to the strong tyrants and masters of this world, the flesh or the devil. A greater power than these must deliver us from these slave masters who maintain humans in their death grip. Only by the blood of the Lamb of YHVH smeared on the door posts and lintels (our actions and thoughts) of our houses (our lives) will the death angel pass over us, for Yeshua the Lamb of YHVH defeated the enemy at the cross and defeated the death sentence or death grip of sin by resurrecting from the grave on the third day after his death (Col 2:12-15). The Israelites, by faith, trusted in the blood of the Lamb and by YHVH’s grace their sins were not credited to their account, but were forgiven causing the death angel to pass over. At that time they physically began to leave Egypt.

The Feast of Unleavened Bread (Hag HaMatzot): The Israelites left Egypt on the first day of this seven-day long festival. Leaving Egypt was a relatively simple process, but now began the process of “getting Egypt out of them.” Dying to self and overcoming all the sinful habits in our lives is a process. We cannot do this of our own efforts but need the redeeming work of Messiah. This is illustrated during this feast by YHVH’s command to remove all the physical leavening from our homes. Leavening is a type of sin and pride since yeast causes bread to rise and puff up. The sin of pride and hypocrisy leads one to believe that one is in a better spiritual state than one actually is. This is the state of spiritual Continue reading →

 

The Gentiles Vs. the Lost Sheep of Israel

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herd of white sheep

Jeremiah 16:15, Children of Israel … from all the lands where [YHVH] had driven them … I will bring them again into their land. This verse corresponds to Leviticus 26:33 of this week’s Torah portion, which states as a result of Israel’s disobedience to YHVH’s Torah-Word: “And I will scatter you among the heathen, and will draw out a sword after you, and your land shall be desolate, and your cities waste.” When did this prophecy come to pass in ancient Israel? To whom did it apply? (On Israel being dispersed among the nations of the world, see Isa 11:12; 56:3, 6–8; Ezek 36:19; Zeph 3:10; John 7:35. On Israel becoming outcasts from its land, see Isa 11:12; 27:12–13; 56:8; Ps 147:2; cp. Deut 30:3–4.)

Jeremiah 16:16, Fishers. Not only this verse, but all of Jeremiah 16:16 is a prophecy about exiled Israel returning from the lands where YHVH had driven them (verse 15). Jeremiah says YHVH would use spiritual fishermen to fish his scattered people out of all the places—even to the ends of the earth (verse 19)—where he had driven them. Some of Yeshua’s disciples were fishermen by trade whom he recruited to become “fishers of men” (John 4:19). Who has that commission now?

Another way to look at this issue is to compare Israel to lost sheep. How many times does Yeshua liken his mission to that of a shepherd gathering his lost sheep? (Please note Ps 119:176; Isa 53:6; Ezek 34:4, 16; Matt 15:24; cp. Isa 40:11; Matt 18:11; Luke 15:4; 1 Pet 2:25 [cp. 1 Pet 1:1].) When will these lost sheep be regathered? In the end days, YHVH will gather his sheep that have lost their way, been scattered, hurt and wounded by hireling shepherds and self-seeking religionists (Ezek 34:11,16). YHVH will gather them from the nations where they have been scattered and return them to the land of Israel with David (or Messiah Son of David) as their king (see Ezek chapters 34 and 36–37).

Jeremiah 16:19, The Gentiles…ends of the earth. Who are these “Gentiles” that have been scattered to the ends of the earth? The word gentiles is the Hebrew word goyim (Strong’s G1471, Greek: ethnos, Strong’s G1484) This word is translated in the Tanakh (Old Testament) as nation 374 times, as heathen 143 times, as Gentiles 30 times, and people 11 times.

Whenever the word gentile is used in the KJV it is the word gowy or goy. According to Strong’s Concordance, the meaning of goy is “a foreign nation; hence a Gentile; also (fig.) a troop of animals, or a flight of locusts.” According to Gesenius Hebrew-Chaldee Lexicon, the word gowy means “a people, a confluence of men,” and “contextually in holy Scripture it is used to refer to the other nations besides Israel, the foes of Israel, and strangers to the true religion of Israel.”

There are times when goy refers specifically to Israel (e.g., the descendants of Joseph in general: Gen 48:19; of the southern kingdom of Judah when it forsook Elohim and its covenant with him and became like the surrounding heathen nations: Isa 1:4; of the southern kingdom: Isa 9:1; of Israel in general: Isa 26:2; 49:7; Ps 33:12; Gen 12:2; 35:11). There are numerous other instances in Scripture where the words goy or goyim are applied to the descendants of Abraham. Scripture’s use of the term is unbiased and lacks any of the pejorative implications that have been applied to the term subsequently (e.g., Gen 17:4,  5,  6, 16; 18:18; 25:23; 46:3; Exod 19:6; 33:13; Deut 4:6,  7,  8,  34; Ezek 37:22).

As already noted, the word goy simply means “people group.” The Greek word ethnos as found in the Testimony of Yeshua (New Testament) is equivalent in meaning to the Hebrew word goyim. So clearly, in Jeremiah 16:19 gentiles is a reference to lost and scattered Israel who has mixed herself with the heathen (Hos 7:8; 8:8), and who is now returning to YHVH.