Category Archives: Scripture

Scripture Studies

Is it “happy biblical new year” now, or in one month?

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Update from Natan: Here is an update on the article below that I wrote a few days ago. Since then, some interesting developments have occurred, which greatly confirm my conclusions below. It is this: What was purported to be abib/aviv barley was actually wheat. Yes. It was wheat, NOT barley.

What disturbs me greatly is that when the person who reported to have found abib barley in the land of Israel, he posted pictures of abib grain in his hand on the internet, and he represented it as being abib barley. Then when a couple of people pointed out the fact that what he was holding was not barley but was actually wheat, he admitted that it was wheat, but that it didn’t matter. He said it could have been corn or any other grain that had been abib and it didn’t matter if it was actually barley or not. What I’m asking myself???? Where is this in the Bible? Apparently, his reasoning is that since he found a small patch of some abib wheat, this is positive proof that the barley will come abib sometime in the next month in time for First Fruits Day, even though it’s not currently abib. Based on this false report, many people will be keeping the biblical feasts this year a whole month early!

After this, the same person then went on to publicly and viciously attack the other person who identified it as wheat and not barley. Yes! Instead of admitting that he had made a mistake in calling wheat barley, he attacked the other person calling them demonic, a deceiver, a tool of the devil, etc., etc. He then went on to give a bunch of unbiblical, man-made reasons why he was right…yet still no abib barley.

What’s the bottom line? Simply this. You can believe if you want that we’re in the first month of the new biblical year, but it’s based on a false report that the barley was abib when it was not. It seems that this individual is either an unrepentant deceiver, a false Bible teacher or a a very naive person who doesn’t know the difference between wheat and barley. He’s also not a very nice person in that he attacks people who respectfully disagree with him in a non-attacking manner. He’s not accountable to anyone and is a lone wolf, loose canon. As such, this person is not in a position to have people be looking to him to be determine when the new biblical year is to start based on the abib barley.

Alternate title: Was Abib/Aviv Barley Just Found in the Land of Israel?

 

We vote that the new biblical year will be in another month. A little further below, we’ll discus the reasons why.

But first, I want to bless all of my Christian and Jewish brothers and sisters who are actively participating in the process to help restore biblical truth. Both the prophet Malachi and Peter the apostle of Yeshua talked about this process. It’s helping to speed up the coming of the Messiah.

Remember the Torah-law of Moses, My servant, Which I commanded him in Horeb for all Israel, With the statutes and judgments. Behold, I will send you Elijah the prophet Before the coming of the great and dreadful day of YHVH. And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse. (Mal 4:4–6)

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Yeshua the Messiah, who was preached to you before, whom heaven must receive until the times of restoration of all things, which Elohim has spoken by the mouth of all His holy prophets since the world began. (Act 3:19–21)

Both of these passages are speaking about the same thing: a restoration of biblical truths, which have been forgotten or sublimated by the unbiblical traditions of men. Truth has suffered at the hands of religionists in both the Jewish and Christian camps. Many of YHVH’s people are beginning to awake from their spiritual slumber (Rev 3:3, realize that they’ve often been lied to (Jer 16:19), and now it’s time come out of spiritual Babylon (Rev 18:4).

But the restoration of truth is a process that takes time. Issues have to be worked through. Discoveries have to be made, truths uncovered and then tested to see if they really are truth. This process can messy and, at times, divisive.The restoration of truth is not for the faint of heart. Sadly, while this is occurring, charity in all things often gives way to the darker side of human nature: angry outbursts, offense, bitterness, attacks, gossip, slander and so on.

Most people will prefer to stay in the safe comfort zones of their religious traditions and denominations instead of stepping into the no-go zone between opposing camps—a veritable battlefield that is encircled with barbed wire, planted with land mines and rigged Continue reading →

 

How to Hear the Voice of YHVH

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John 10:3, Hear his voice. 

YHVH Wants to Commune With His People

From the beginning in the Garden of Eden, YHVH wanted to have a personal, communicative relationship with men.

And they heard the voice [Heb. kol] of the YHVH Elohim walking in the garden in the cool [Heb. ruach] of the day: and Adam and his wife hid themselves from the presence [Heb. panyim] of the YHVH Elohim amongst the trees of the garden. And the YHVH Elohim called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. (Gen 3:8–10)

You Can Hear the Voice of YHVH

Yeshua tells us that we can hear his voice.

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. … My sheep hear my voice, and I know them, and they follow me. (John 10:3–5, 27)

Throughout the Bible, there are many examples of YHVH’s servants hearing his voice. Here are a few examples from the book of Acts of people hearing YHVH.

Then the Spirit said unto Philip, Go near, and join thyself to this chariot. (Acts 8:29)

While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. (Acts 10:19)

And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house. (Acts 11:12)

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. (Acts 21:4)

It’s All About Spiritual Activation

To enter into a relationship with YHVH Elohim, our Creator and Father in heaven, and to become his sons and daughters, we must be spiritually activated.

Man is comprised of body, soul and spirit (1 Thess 5:23). Before being spiritually regenerated or born again, our soul (our mind, will and emotions) controls what we think, Continue reading →

 

The Gospel Tract in the Tabernacle of Moses

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Exodus 40:2–7, Set up the tabernacle. YHVH’s instructions to Moses to set up the furnishings in the tabernacle followed a particular order. In fact, if one traces Moses’s footsteps in doing so, it forms an interesting geometric pattern that is highly significant spiritually. Let’s explore this. 

In placing the furnishings in the tabernacle, Moses first started in the holy of holies where he set up the ark of the covenant. After this, he went into the holy place and over to the right side where he set up the table of show bread. He then moved across to the left side of the holy place and set up the menorah. Next,  he moved to the center of the holy place in front of the curtain or veil separating the holy place from the holy of holies where he set up the altar of incense. After this, Moses made a straight line and exited out of the tabernacle itself into the outer courtyard we he set up the altar of sacrifice. Having done this, Moses then set up the bronze laver, also in the outer courtyard just in front of the door leading into the tabernacle. If you trace Moses’ steps and make a line in the dirt, what is the outline?

The outline of Moses’ movements makes a triangle on a cross with the base of the triangle forming the arm of a cross. The base of cross corresponds to the altar of sacrifice, while apex of the triangle corresponds to the altar of incense and the top of the cross, which extends past the apex of the triangle is where the testimony in the holy of holies is. Why did YHVH instruct Moses to set up the tabernacle’s furnishings in this order, and not another order? What is the spiritual significance of this particular pattern? How does it relate to you and me? Let’s unpack this.

The base of this arrow is at the altar of sacrifice representing Yeshua’s death on the cross atoning for our sins. Next, the arrow points us to the bronze laver picturing a believer’s next step in his spiritual walk which is baptism for the remission of sins and legally identifying with Yeshua’s death, burial and resurrection, as well as receipt of Elohim’s Set-Apart Spirit and the washing of our lives by the water of the Word of Elohim. Next we come to the menorah picturing the Spirit of life in Yeshua the Messiah as the new believer manifests begins evidencing the fruits of the redeemed life, which is the fruits and gifts of the Spirit, which shine like a light into the dark world around us. Next we come to the table of the showbread picturing the regathering and unification of the tribes of Israel around the table of Yeshua’s body in sweet fellowship and covenantal relationship. Through the Messiah of Israel, the scattered tribes are regathered and can pray to and worship Elohim together unified at the altar of incense as they prepare to enter into the eternal kingdom of YHVH Elohim’s presence as pictured by the holy of holies under the glory cloud of YHVH himself.

The way to Elohim through Yeshua the Messiah is laid out in the Tabernacle of Moses making the outline of a cross and an arrow that points heavenward. This goes to show us that the tabernacle is, in reality, a giant gospel tract that shows sinful man the way of salvation leading to his glorification as immortal sons and daughters of YHVH Elohim, our Father in heaven.

 Your way, O Elohim, is in the sanctuary; Who is so great a El as our Elohim? (Psalm 77:13)

 

What is the truth that will set you free?

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John 8:32, Know the truth. “The truth shall set you free” is an often-quoted axiom, but few understand its deeper biblical implications. 

We violate the sanctity of Scripture if we impose on it our own meanings. This is a cavalier and presumptuous approach to understanding the Bible and can hardly be called “rightly dividing the word of Elohim” (1 Tim 2:15).This practice often occurs with this verse. To do so is to twist the meaning of the Scriptures to fit our own human vicissitudes, agendas and biases. This is humanism and insults the mind, will and sovereignty of the Almighty as divinely revealed in his Holy Word. 

To properly understand this verse, we must look solely to the Bible for the keys to understanding it. We can start this process by first asking the question, what is truth? 

The Bible defines its own terms when it calls the Torah truth (Ps 119:142 and 151). The truth of Torah (i.e. the law of Moses) will set a person free, for when one hears and obeys the Torah, one ceases sinning (i.e. violating YHVH’s Torah-law; 1 John 3:4), and therefore doesn’t come under the penalty of the Torah-law’s judgment for breaking it, which the Bible calls sin and which leads (ultimately) to eternal death (Ezek 18:4; Rom 6:23). When one is not under the judgment of sin, one is free. With freedom comes life. 

Yeshua the Messiah himself is also the truth (John 14:6), for he is the Living Torah-Word of Elohim (John 1:1, 14). When we place our trusting faith in Yeshua and follow him, his spiritual life in the form of his Set-Apart Spirit will then flow through us and empower us to walk away from sin and follow the spiritual light of his Torah, which will keep us sin-free. This is the path that leads us toward the ultimate freedom from eternal death resulting in everlasting life (John 8:52). As such, sin will no longer have any legal claim on us, and thus we will not come into condemnation, but will pass from death into everlasting life (John 5:24). This is possible because Yeshua has taken upon himself our past sins (Rom 3:25), paid the legal penalty of them, and wiped our spiritual slate clean and has given us a fresh start in life (Gal 2:20; 1 Cor 5:17) to walk sin-free (in accordance with his standards of righteousness, which is the Torah). This is the result of knowing the truth and experiencing the freedom that comes therefrom. 

It’s astounding how so many people have been taught to believe the exact opposite of the truth—that the laws of Elohim will place you under bondage instead of setting you free!

Now that you have been set free from the traditions of men, which make of none effect the word of Elohim, you now have the freedom to understand th

 

Stop Sinning and Come to the Light

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John 8:11–12, Sin no more…I am. The entire message of the Bible is contained in these two verses. Like the adulterous woman, all humans have sinned and deserve the death penalty. Yeshua’s merciful grace caused the woman to be spared. He then admonishes her to stop sinning or violating the Torah, which is sin (1 John 3:4). After this, Yeshua declares that he is the light of the world and instructs the woman to follow him out of the darkness of her sinful past and into the light of Torah-righteousness leading to the abundant life and eventually to immortality. This is a terse yet timeless message to every human everywhere who has ever drawn breath.

 

Division and Strife Prevents the River of Life from Flowing

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John 7:37–41, On the last day. Haggai 2:1 is occurred on Hoshana Rabbah, the Last Great Day. In Haggai 2:7, the coming Messiah is referred to as the “Desire of All Nations,” and the prophet assures the Jews of his time that who were building the second temple, that though it was inferior in physical glory to Solomon’s Temple, it would experience a greater glory than even the previous temple. This is because the promised Messiah would be coming to that second temple.

Indeed, Yeshua come to the second temple and glorified it with his presence, but that temple is now long gone. The Testimony of Yeshua teaches us that the saints are now the temple of Elohim, since they are the temple of the Set-Apart Spirit (1 Cor 3:16; 2 Cor 6:16). The saints become that temple when the Spirit fell on them on the Day of Pentecost as recorded in Acts 2, and when the Spirit falls on and inhabits each saint subsequently. This is the glory of Elohim coming on individuals—Yeshua inhabiting the temple of his body. And this is only the beginning of the heavenly glory that the saints can hope to experience as 1 Cor 2:9 tells us, for a greater, and incomprehensible glory is yet coming to the overcoming saint (see also Isa 4:3–6 and 1 John 3:1–3).

In verse 37, Yeshua invites those who thirst spiritually to come to him. How thirsty are we for the spiritual waters of salvation that he has to offer? As Ps 118:24, the Hoshana Rabbah psalm, notes, we must cry out to the Messiah for salvation by declaring, “Hoshianah!” or “Save us now O Great One!” Similarly, we must come to the wells of salvation (Heb. Yeshua) and drink deeply (Isa 12:3) if we are to experience heaven’s blessing.

In verse 38, Yeshua declares that only those who believe in him will experience heaven’s outpouring of spiritual water for the thirsty soul. Each saint needs the glory of YHVH to fill his temple, so that the rivers of living water can flow out of us onto others. When we are baptized in the Set-Apart Spirit, our spiritual cup will be filled and will run over onto others, and we will become a river of life to those around us.

In verse 39, Yeshua explains that this river of life will flow once he has been glorified and the Spirit of Elohim has been poured out. Yeshua has been glorified and the Spirit poured out on the saints. This is what the second temple water pouring ceremony prophetically prefigured and hoped for—something that has already occurred. Therefore, at Sukkot, when we do the water pouring ceremony, we also need to realize that the Spirit has already been given. Therefore, it behooves the saint on the Last Great Day to present himself as an empty vessel to YHVH and let him fill us anew so that we can be a river of life to those around us.

Interestingly and related to verses 37 to 39, in verses 40 to 41, the gospel records that there was theological division and strife among the people pertaining the work and person of Yeshua. This juxtaposition of concepts implies that division and strife in the body of Yeshua prevents the outpouring of the Spirit. The glory of Elohim can’t fall on the body or temple of Yeshua’s body unless it is together in one place and in one accord as the saints were on the Day of Pentecost. This is a serious warning and a call for saints to put away strife and division and to come together in one accord, so that YHVH may glorify his temple by the outpouring of his Spirit thus empowering the saints to be a river of life to those around them.

 

Elohim’s Chief Character Attribute and That of the Saint

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Exodus 39:30, A crown of pure gold. Why were the words “Set-apart or holiness to YHVH” written on the golden crown that the high priest wore?

To answer that question, think of this: What one word best describes who YHVH is? Most Christians would say that love is YHVH’s chief attribute. But is this what the Scriptures teach? Is there an attribute of YHVH’s that is even higher than love? Think of this: What are the six-winged seraphim declaring about YHVH Elohim day and night before his throne? They are continually proclaiming to YHVH Elohim his holiness (Isa 6:5; Rev 4:8), not his love.

Now consider this. YHVH made man in his own image (Gen 1:26), and wants man to become like him in character (note Lev 11:44,45; 19:2; 20:7). Now read Revelation 14:1 and compare this with Revelation 7:3. What does YHVH put on the heads of his end-times servants? What are the two noteworthy characteristics of YHVH’s end-time saints? (Note Rev 12:17; 14:12.) Holiness, Torah-obedience and a faith in Yeshua all go hand-in-hand. Now let’s bring this brief discussion full circle. As the high priest of old wore a gold crown inscribed with the words “Holiness to YHVH,” what does YHVH expect of his end-time saints? (See Heb 12:14; 1 Pet 1:15.) What does Peter call the saints of the Holy or Kadosh One of Israel? (See 1 Pet 2:9.) What will YHVH’s saints become in Yeshua’s millennial kingdom? (Read Rev 1:6; 5:10; 20:6.)

The word holiness (Heb. kadosh) as used in the Scriptures simply means “set-apart or the state of that which belongs to the sphere of the sacred, and which is distinct from the common or profane.”

Elohim as the Creator is transcendent above his creation or that which is profane, earthly or worldly.

Being kadosh isn’t only a positional consideration, but an ethical one as well. The Torah is a reflection of the ethical qualities of Elohim, and is man’s ethical code book showing him how to be holy, set-apart or kadosh as Elohim is. Holiness in the Torah involves what we think, what we say, and what we do. This code of holiness which is a pathway to a relationship with our Father in heaven teaches us how to worship (or love) Elohim, and how to treat (or love) our fellow man. Yeshua, the Living Word or Torah of Elohim (John 1:1, 14) showed us how to walk out the Torah perfectly, and he then empowers us through his Spirit to live out the Torah’s holiness code, but this is another discussion.