Acts 15 Explained—It’s not what you’ve been taught!

Acts 15:1, Custom of Moses. This “custom of Moses” is based on Exodus 12:48, where the law required that all males to be circumcised before being allowed to partake of Passover. In other words, be part of Israel, one had to become circumcised and observe the Passover and all Israel was required to do so (Exod 12:47). Foreigners were forbidden from keeping the Passover (Exod 12:43) until they were circumcised. From this, the Pharisees of the first century got the idea that circumcision is a prerequisite for salvation. In opposition to this false concept, Paul points out in Romans chapter four that Abraham was justified by faith, not by the rite of circumcision. After all, Abraham come into a relationship with YHVH 24 years before being circumcised. Therefore, the custom of circumcision as a prerequisite for inclusion within the nation of Israel was merely a physical requirement to be part of a physical nation. It is, however, not a requirement to be part of the spiritual nation of redeemed Israel or, as Paul calls it, the Israel of God (or Elohim, Gal 6:16), of which the saints are a part. Circumcision wasn’t a requirement for Abraham to be saved, and it isn’t a requirement for us to be saved either, again, as Paul points out in Romans chapter four. The custom of Moses requiring Israelite men to be circumcised was necessary in order to protect the sanctity and integrity of the physical nation of Israel from foreign and pagan influences and was not prior to or subsequent to the physical nation of Israel intended to be a prerequisite for eternal salvation as Paul, again, makes clear in Romans chapter four.

Acts 15:10, Yoke on the neck. Many Christian commentators teach that Peter is making a reference to the Torah when he speaks of a yoke being put around the neck of the people of Israel meaning that Torah-observance was an impossibility. Yet, Moses told the Israelites that Torah-obedience wasn’t impossible (Deut 30:11–14), and that it would be a source of life to them (v. 19), and would be a source of wisdom and Continue reading

 

Blog Scripture Readings for 4-28 Through 5-4-19

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Achrei Mot — Leviticus 16:1 – 18:30 
Haftarah — Ezekiel 22:1-19
Prophets — Isaiah 62:1 – 66:24; Jeremiah 1:1 – 2:37
Writings — Job 13:1 – 19:29
Testimony — Acts 19:1 – 22:30

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 4/28/19 through 5/4/19. This week is the first week of seven complete weeks of the count of the omer.

 

Addressing the Modern “Gay” Agenda From a Biblical Perspective

Leviticus 18:22, You shall not lie with mankind. (Also Lev 20:13) Some modern proponents of homosexuality claim that this verse, which has traditionally been taken to mean that the Bible prohibits homosexuality actually is speaking of cultic prostitution. The LXX clears up this misinterpretation when it describes the sin in question by saying, literally: as a man having sex with a man as he would a woman (kos an koimethe meta arsenos koithen gnaikos).


What the Bible Has to Say About Being “Gay”

Today I looked at the headlines of a number of major internet news sources (as I do every day). These included both conservative and liberal news outlets as well the major mainstream media outlets along with some smaller, yet respectable news networks. I was amazed at how many headlined stories relating to “gay” issues I found. Some news sites actually had several stories on their front pages on the subject. This phenomenon is no longer a unique occurrence. 

The fact is that even though homosexuals make up a tiny minority of the population, they get a disproportionate amount of news coverage. Whether the “gay” agenda is being pushed on the majority of Americans who are heterosexual or not by a vocal and powerful minority isn’t the issue. Rather, it’s that “gay rights” is a front and center issue in America’s culture war pitting the clash of traditional Christian values with the post-Christian, more morally loose, modern generation. 

It’s obvious to see that government at all levels along with the public educational system, the major media and the entertainment industry are actively forcing homosexuality as a normative and acceptable behavior on the American people. Those trumpeting the homosexual cause have as their weapons punitive so-called antidiscriminatory laws, the threat of lawsuits as well as boycotts and other means of exerting social pressure. In their cross hairs are any who oppose them including organizations, businesses, churches, schools, or individuals who dare oppose them. Already, the Girl Scouts and Boy Scouts have caved in to the pressure. The traditional family is being redefined by homosexual activists, as well as the concepts of “male” and “female.” Restrooms and locker rooms are now the new battlefield for those wanting to erase the lines between the sexes. Regardless of one’s stand on homosexuality, we have to deal with it. Ignoring this issue isn’t an option!

With the current lay of the cultural landscape in mind, I would now like to express my views on the subject of homosexuality from a loving, yet solid biblical position.

What the Bible Says About Homosexuality

It was the opinion of the early apostles at the first Jerusalem council to establish minimal requirements for those being given the right hand of church fellowship. Those who failed to meet those basic standards were excluded from participation in church life. This was the case with those living in all sexual sin including homosexuality (Acts 15:20). 

Exclusion may not be a popular notion in our day where “inclusiveness” as part of the political Continue reading

 

Was Paul advocating continuing the sacrificial system after Yeshua’s Death?


Acts 21:23–27, Vow. When Paul offered a sacrifice, is this proof that the sacrificial system is still in force today, even after the death of Yeshua the Messiah on the cross? Some people say yes despite what the writer of Hebrew’s lengthy discussion about how Yeshua’s death replaced the sacrificial and Levitical systems (Heb chapters 8–11; 10:10). 

The rituals that Paul and his fellow Israelites did in Acts 21 actually fits the description of one who is coming out of a Nazirite vow (see Num 6:1–21). This was a sin offering and was the only way that the Torah allows one who has taken a Nazirite vow legally to terminate his vow to Elohim. A sacrifice was to be made at the door of the tabernacle (later the temple) by a priest. 

Today, one can’t technically do a Nazarite vow, since there is no way legally to come out of it Continue reading

 

The Significance of Blood in the Bible

Leviticus 17:10, Eats any blood. This prohibition is so serious that the Torah repeats it three other places (Lev 3:17; 7:26; 17:14), and the apostles make it one of the four requirements imposed on new Gentile converts before allowed into the fellowship of believers (Acts 15:29). This law was so serious that not only was it imposed on the children of Israel, but upon the strangers that sojourned with them as well (Lev 17:10). The penalty for doing so was basically capital punishment—to be cut off from Israel (vv. 9, 14).Why is the eating of blood so onerous in the eyes of Elohim? The context of this verse involves prohibitions against the demonic practices of the neighboring Baal-worshiping heathens. Eating and then the letting of blood was something that figured prominently in the demonic religious rituals of the heathens and is something YHVH wanted to keep his people from practicing. (For a further discussion of this, see notes on Lev 17:1–14.) In YHVH’s spiritual economy, blood was to be reserved exclusively for the atonement of sin and was to be respected as such.

Leviticus 17:11. The blood. Long before modern science confirmed this in the seventeenth-century, YHVH revealed in the Torah that the life of flesh is in the blood.

Leviticus 17:11 is a crucial scripture theologically regarding the blood atonement. Presently, the Jewish religion offers no hope for its followers in light of this passage, since they deny the only means by which humans can have their sins atoned, namely, through the blood of Yeshua the Messiah. For believers in Yeshua, the message of Messiah and him crucified addresses this issue. The importance of the blood of the Lamb in the atonement for sins as well as in overcoming sin, sickness (1 Peter 2:24) and the powers of hell (Rev 12:11) cannot be over emphasized. How thorough is your understanding of the power of the blood? Do you appropriate this power on a regular basis in your life? The power of the blood is central to the efficacy of the communion elements and specifically to the concept of redemption. The concept of the blood of Yeshua is central to the gospel message with some 50 references to it in the Testimony of Yeshua. Such terms are used as “blood of the Lamb,” “blood of Messiah,” “precious blood of Messiah,” “blood of the everlasting covenant,” “redemption through Messiah’s blood,” “blood of His cross,” “communion of the blood of Messiah,” “faith in his blood,” and “purchased with his blood.” Is the reality of the blood of Messiah central to your faith walk? How so? If not, why not? (Read and ponder Matt 26:28; Eph 1:7; Heb 9:12, 22; 10:19; 12:24; 1 Pet 1:2, 19; 1 John 1:7; Rev 1:5; 7:14; 12:11.)

 

Blood Drinking and Letting, Human Sacrifice, Tattoos, Cannibalism & Pedophilia

Leviticus 17:1–14, Exploring the concepts of sacrifice, blood letting and eating blood.

The sacrificing of animals as an act of worship or for any reason is a foreign concept in our modern, secularized society, but this was not the case in the ancient biblical world. Concomitant with sacrifices is the idea of freewill offerings,which, in the ancient world, were often made together as an act of worship to various deities. 

With regard to sacrifices, man’s first act of worship outside the Garden of Eden was to make offerings and sacrifice to Elohim (Gen 4:1–4). Making a sacrifice to Elohim was also Noah’s first act of worship after the flood (Gen 8:20). The same is true of Abraham upon receiving the covenant Continue reading

 

Blog Scripture Readings for 4-21 thru 4-27-19

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Reading — No Parasha This Week (Passover/Feast)
Haftarah — 
Prophets — Isaiah 55:1 – 61:11
Writings — Job 6:1 – 12:25
Testimony — Acts 15:1 – 18:28

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 4/21/19 through 4/27/19.