Category Archives: Prophecy, Biblical

Deuteronomy 29 Notes

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Deuteronomy 29

Deuteronomy 29:4, A heart to perceive.This verse prophesied the outpouring of the Spirit of Elohim en masse on humans.

Deuteronomy 29:15, Not here with us today.This verse teaches us that YHVH made his covenant not only with the Israelites present there that day, but with all those who would live in the future. What are the implications of this with regard to your life? How does it impact what you do, how you act, your attitude and relationship with your Maker to know that covenants were made 3500 years ago that have a bearing on our lives today as Redeemed Israelites or the Israel of Elohim (see Gal 6:16)? 

There are those in the modern church who will say, “Since I’m not an Israelite, but I’m a Gentile Christian, therefore, I have no obligation toward the Torah, and thus the Old Testament laws mean little or nothing to me.” 

My response to this argument that, with the flick of the hand and the nod of the head, dismisses two-thirds of Scripture—the Word of Elohim—is simple. The idea that a born again believer is still a Gentile—a lie that the church system has convinced most Christians to believe—isn’t biblically substantiated. The Scriptures are clear on this point. For example, Paul calls redeemed believers the “one new man” and part of the nation of Israel. And who are the ex-Gentiles that Paul talks about who were aliens to the covenants (plural, referring to the Abrahamic Covenant revealing the path to salvation, the Mosaic Covenant revealing the path of righteousness and the New Covenant, which is the previous two covenants written on our spiritually circumcised hearts) of Israel, but have now been brought into the commonwealth of Israel through the work of Yeshua? (See Eph 2:11–19.) Remember, there’s no Gentile gate in the New Jerusalem—only the 12 gates named after the 12 tribes of Israel. So what tribe are you?

Additionally, some might question whether covenants made with one’s forefathers are applicable to us today. If this is your case, then let us pose the following question: Did the founding fathers of America make laws more than 200 years ago (i.e. the U. S. Constitution) that are binding upon us today? If so, how much more applicable upon us are covenants made by our forefathers 3500 years ago with YHVH? Just because our ­forefathers broke their covenant with YHVH does not free us to violate YHVH’s laws any more than if someone in the past violates a nation’s constitutional law frees this frees future generations from violating that law. Think about it! 

Deuteronomy 29:16–19, Emboldened to sin. As we pass through the spiritual wilderness of the world around us (verse 16) on our way to the Promised Land of our eternal inheritance, it’s easy for us sin-oriented beings to justify our personal rebellion, our sinful habits, our lustful and materialistic thoughts on the basis of carnal rationalizations. Delusions are tempting. It is all too easy to fall prey to such excuses as, “Everyone around me is doing it,” or, “It feels like it’s okay to do,” or, “If it feels good, do it,” or “YHVH’s laws don’t apply to me … that was for the people back then, not for us today,” or, “That’s not what the church I belong to teaches,” or, “Surely YHVH doesn’t expect us to keep his commandments … they’re too hard to do … we can’t really do all that stuff today,” or, “We’re under grace today … that stuff has been done away … Jesus fulfilled it … nailed it to the cross,” etc. Do these statements square with YHVH’s words of truth? If we have fallen prey to such excuses to disregard the Creator’s commandments, we have, in reality, emboldened ourselves to continue sinning. The question each person needs to ask themselves is, “Do what I believe and practice square with YHVH’s Word?” Is YHVH pleased with our excuses or our obedience? What did Yeshua say would be an identifying mark of those who would love him? (Read John 14:15.)

Deuteronomy 29:20–28, Rooted them out of their land. What was YHVH’s response to those who refused to obey him? Are some of the curses (i.e. the bad things happening to you now) in your life related to disobedience of his commandments (or YHVH’s instructions in righteousness) in the past or perhaps even now?

Deuteronomy 29:23, Whole land is brimstone. The area just west of the Dead Sea where ancient Sodom and Gomorrah likely were is to this day a barren wasteland of gypsum containing little or no vegetation, and, in places, is covered in sulfur balls (brimstone) that one can still pick up. This region is an enduring testimony to the severity of YHVH’s judgments against men’s sin, which speaking loudly to us even now in harsh and warning tones.

Deuteronomy 29:26, Other gods. This is likely referring to the demon-gods (demigod) nephilim of Genesis 6:2–4 (see The Great Inception by Derek P. Gilbert, p. 67).

Deuteronomy 29:28–30:1–20, The Final Redemption of All Israel. A time is coming when Israel, including the ten northern tribe will be redeemed and regathered back to the land of Israel after having been exiled into captivity from their land. What is the captivity from which Israel will be returning? 

What Is This Captivity? 

The biblical term captivity is often a reference to Samaria, the capital of the Northern Kingdom or house of Israel, being brought out of captivity by YHVH (Ezek 16:53). Also compare Isaiah 61:1 with Luke 4:18–21 where, while preaching in the region of Galilee and Nazareth (the historic homeland of the Northern Kingdom or House of Israel), Yeshua quotes the Isaiah 61 passage relating it to his ministry to the ten tribes of the lost sheep of the house of Israel (Matt 10:6). Yeshua states that it was his mission “to preach the gospel to the poor … to heal the brokenhearted, to preach deliverance to the captive and recovering of sight to the blind, to set at liberty them that are bound, to preach the acceptable year of YHVH.” 

To what“captivity” is Yeshua referring? Is it a physical or spiritual captivity? Compare this with Revelation 18:4 where YHVH states that his people (the saints) are enslaved to the last days’ Babylon the Great religious-economic-political system and must come out of it. What is this religious part of this system that he is now calling his people to leave?

Deuteronomy 29:28, Cast them into another land. “This verse also alludes to the fate of [those Israelites] who had become so assimilated among other peoples that their [i.e. the Israelite’s] origins had become forgotten. When the final redemption comes, these hidden ones known only to [Elohim] will be reunited with the rest of the nation and be restored to the status of their forefathers” (The ArtScroll Stone Edition Chumash, p. 1090). To whom is the author referring here? Who became assimilated among the peoples and forgot their origins? Who is it that Elohim will bring out of hiding from among the nations where he, in judgment, scattered them and reunite with the Jews (the tribe of Judah) in the end times during what the Jews refer to as “the final redemption”? In Jewish thought, what is the “final redemption”? (For the answer, read Ezek 34:13; 36:24; Isa 56:8; Matt 24:29–44; Acts 1:6; 1 Cor 15:51–53; Rev 11:15–18.)

Another land. Let’s next notice a quote from the ancient apocryphal book of 2 Esdras 13:40-45(elsewhere known as The Fourth Book of Ezra; quoted from Lange’s Commentary; bracketed phrases are from an alternate translation by James H. Charlesworth in his book entitled, The Old Testament Pseudepigrapha—Apocalyptic Literature and Testaments); Two Esdras is a Jewish work written near the beginning of the Christian era,

[T]hese are the ten tribes which were carried [led] away prisoners out of their own land [into captivity] in the time of Josia[h] the king, whom Salmanasar king of Assyria led captive, and carried them over the river and they were brought over into another land. But they took this counsel [formed this plan] amongst themselves, that they would leave the multitude of the heathen [nations], and go forth into a further country [a more distant region], where mankind never dwelt, that they might there keep their own statutes, which they had not kept in their own land. But they entered into Euphrates by the narrow passages of the river; for the Most High then wrought signs for them, and held still the waves [stopped the channels] of the river till they had passed over. But through that country there was a long journey to make of a year and a half; and the same region is called Arzareth [Hebrew for “another land”].

Arzareth or “another land” is a reference to the prophecy in Deuteronomy 29:28 which states, “And YHVH rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land [Heb. eretz acheret], as it is this day.” Acheret in the Hebrew means “another,” but also has the connotation of “new”such as “next year”(or in the “new year,” Gen 17:12), a “another well” (Gen 26:21); “another man” (i.e. a new husband); and so on. Other Hebrew words for “new” include chodesh or chadashah, which can mean either “brand new”or “renewed”such as in “new moon, new heart, or new heaven and new earth”; tiyrowsh, which refers to “new wine” or “new fruits.” These are unique Hebrew words, which specifically describe those things and nothing else; and beriyah, which is used once in Numbers 16:30, describes the earth opening up to swallow Korah and his malcontents. 

The point of this brief word study is that eretz acheret can justifiably be translated into English as “new earth,” or “new world.” The “New World” is a common historical reference to what? North America, of course. It was there that Scripture seems to indicate that the Israelites would, in part, at least, be scattered and the rabbinic writings of 2 Esdras 13:40–45possibly makes reference to this land.

Additional Comments on Deuteronomy 29:28

Israel to Be Lost Among the Gentiles

Deuteronomy 29:28 states, “And YHVH rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land [Heb. eretz acheret], as it is this day.” How did the ancient Jewish sages understand this passage?

Rabbinic Commentary on this Verse

b. Talmud, Yevamot 17a (c. 500 C.E.) (Soncino Talmud, Soncino):

[T]hey had declared them [i.e. the ten tribes of Israel, see rabbinic footnote below]19 to be perfect heathens [or gentiles]; as it is said in the Scriptures, “They have dealt treacherously against YHVH, for they have begotten strange children.20” 

A Rabbinic footnote on this passage states, “(19) The ten tribes; (20) Hos. 5:7.”

The ArtScroll Tanach Series Bereishis/Genesis (an Orthodox Jewish commentary on Genesis) states, regarding Genesis 48:19, Orthodox Jewish sage of the Middle Ages, Ibn Ezra wrote:

Many nations will descend from him [Ephraim]. That is, the word, fullness, melo, connotes “abundance,” the phrase meaning: and his seed will become the abundance of the nations (Neter; Karnei Or)” (p. 2121). According to Radak [R. Dovid Kimchi Torah, a scholar of the Middle Ages], “This refers to the Exile when the lands of others will be filled with his scattered descendants. See also Hosea 7:8: Ephraim shall be mingled among the nations (ibid.).

 

Could a COVID Passport Be Preparing Us for the Mark of the Beast?

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Could the COVID passport that some politicians are saying will not come, yet that is slowly and steadily being forced onto the lives of more citizens in more countries actually be a blessing in disguise for the saints? I believe that it could be. What do I mean by this?

The following is not a discussion about the merits or demerits of vaccines COVID or otherwise. That is another discussion for another time. Rather, this is about the implications of a COVID passport that may well determine who can do what, when and where or not. Such a passport would be about separating people into classes­—the vaccinated and the unvaccinated. Why does this matter and how does it affect you should the requirements of a COVID passport come knocking on your door?

Likely all those reading this believe in the veracity of the Bible, and the fact that Scripture predicts that certain events will happen before the second coming of Yeshua the Messiah. One of these prophesied events is the famous mark of the beast of Revelation 13 in the Bible. According to Scripture, only those who have the mark of the beast will be permitted by the State or the powers that be to buy and sell. In other words, to survive in a modern world in a somewhat normal fashion, it will be mandated that everyone takes the mark. Probably a few who live off the land in a self-sufficient manner and are off grid somewhere far away from others will not be too negatively affected by the mark of the beast, but this will be a small minority of people. For the rest of us whose lives are urban and depend on others for survival, not being able to buy or sell could be a real problem—even a life threatening one.

So at some point in the end times, as per Revelation 13:16–17, the world will be divided into two classes of people: those who take the mark and are able to buy and sell (i.e. survive in a contemporary culture), and those who refuse to take it. By now, it should not hard to see where I am going with this line of thought.

For the record, I do not for one second believe that either the COVID shot, or jab as it is being called, or the COVID passport are the mark of the beast. Neither one fits the biblical criteria for the mark. However, are these things conditioning people to eventually accept the infamous mark?

Let’s get real. Do you really think that all those folks who are promoting either the jab or the passport are knowing agents of the devil intent on helping to fulfill biblical prophecy so that Yeshua can return? Of course not. They are simply doing what they think is best for themselves and for humanity. Yes, of course, there are sinister elements, even demonic evil doers at the top who have their new world order, globalistic and Luciferian agendas. But there have always been and there always will be these type of people seeking world dominion at the expense of the rest of us. It all goes back to the snake in the tree in the garden, who from the beginning was intent on thwarting the will of the Creator. Nothing has changed since then. Satan is the god of this world, and he is opposed to all that is good, and he has his human agents that are helping to fulfill his nefarious purposes whether they know it or not. These people are his useful idiots.

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Isaiah Chapters 12 to 28—Natan’s Commentary Notes

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Isaiah 12 

Isaiah 12:2, LORD Yehovah. Heb. YAH YHVH. Yah (Strong’s H3050; TWOT 484b) is a contraction of YHVH (Strong’s H3068, see TWOT 484b) and is found some 50 times in the Tanakh. (For more on this subject, see notes at Ps 68:4.)

Isaiah 12:2–3, El is my salvation. The Hebrew word for salvation is Yeshua. Three times Isaiah declares that Yeshua is the actual name of coming Messiah, that he is El (i.e., deity), that he is the source of salvation for those Israelites who had been scattered around the world, and that through him these scattered Israelites would be regathered (Isa 11:11–12).

Isaiah 14

Isaiah 14:4, Proverb.Heb. maschal meaning “proverb, a parable containing an instructive point, an extended didactic discourse, byword, a public example (especially relating to someone involved in unorthodox behavior). In comparing the king of Babylon to Lucifer, Isaiah is using the mashal as a parable to illustrate a point. This is a similar literary device that Ezekiel employed when comparing the prince of Tyre to the anointed cherub in Eden who fell from grace in Ezekiel 28.

Isaiah 14:9, The dead.Heb. rephaim. This refers to the dead spirits or ghosts of the dead humans or the dead inhabitants of the netherworld. The rephaim are another name for the giants who were the demigod offspring of the fallen angels or sons of Elohim and the daughters of men. When these human giants died, the evil spirits (the fallen angel part) that inhabited the human bodies became the demons who continue to torment humans to this day.

Isaiah 14:12–21, Lucifer. Linking the king of Babylon to Satan can present a hermeneutical problem unless one interprets this passage metaphorically. If so, is there biblical precedence for doing so? Yes, for elsewhere in the Scriptures, Babylon is a metaphor for this world’s anti-Elohim system of which the ultimate spiritual head of that system is Satan himself (Rev 13:2,4 cp. Rev 17:5; 18:1–24; 20:1–3) who is the god of this world (2 Cor 4:4).

The name Lucifer means “morning star,” which is also a name for Yeshua the Messiah (Rev 22:16). This emphasized the fact that Satan as the great counterfeiter and imitator has as his basic strategy the impersonation of Yeshua. After all, in this Isaiah passage, he says, “I will be like the Most High….” To this point, elsewhere we read that Satan comes as an angel of light in attempts to deceive even the saints of Elohim (2 Cor 11:13–15). 

The parallels between Lucifer, the king of Babylon and the end times Man of Sin and Antichrist figure who plays a prominent role in the end times Babylon the Great worldwide system are striking. (For a discussion of this, see notes at 2 Thess 2:3–4.) Moreover, like the king of Babylon, Satan will fall from glory in defeat and will be cast into a pit and into the lake of fire (Luke 10:18; Rev 12:9; 20:1–3, 10).

Isaiah’s taunt of the king of Babylon in this passage goes to the heart of both the king’s and Satan’s rebellion against YHVH,which is pride. Both were attempting to deify themselves as the king of the earth, even as will the case with the end times Man of Sin, Antichrist figure along with the beast and whore systems with which he is aligned as revealed in Revelation chapters 13, 17 and 18.

Isaiah 17

Isaiah 17:5, Valley of Rephaim.This was a valley located east of Jerusalem, which produced abundant grain crops.

Isaiah 18

Isaiah 18:1–3, America in prophecy? In the chapter heading in some Christian Bibles, Isaiah chapter 18 is titled “Ethiopia.” Is this an accurate chapter heading? Isaiah 18:1 refers to “the land … which is beyond [on the other side of] the rivers of Ethiopia.” The traditional view among many biblical commentators (both from Christian and Jewish sources) is that this prophecy is referring to the area of modern Ethiopia, which is just south of Egypt. It is believed that the river mentioned in this passage is the Nile with its tributaries, while the ships are a reference to boats that regularly ply those waters, and the whirring wings refer to either locusts or to tsetse flies, which are abundant in that region. These same commentators offer various views on how this prophecy of Isaiah was fulfilled in ancient times. In these commentaries, no explanation was given of the meaning of the word sea in verse two and how that relates to Ethiopia, or how Ethiopia was a nation that was feared far and wide (verse 2). Perhaps another interpretation could be offered that would better fit the descriptions of the land and its people given in this prophecy.

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Are YOU ready for the third day?

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Exodus 19:1, 11, In the third month…the third day. 

The Third Day—End Times Prophetic Significance

In Exodus 19:1 we read that the Israelites arrived at Sinai in the third month, and according to Jewish tradition, a very significant event occurred on the third day of the third month (Exod 19:15) that was not only pivotal in the history of the Israelite people, but has profoundly influenced YHVH’s people, including you and me to this very day.

The third day was when YHVH give the Israelites the ten commandments (Exod 19:15), and it occurred on Shavuot, the Feast of Weeksalso known as the day of Pentecost. Let us now connect some dots or put some pieces of the puzzle together to form a prophetic picture of an amazing biblical truth regarding the third day and explore the past, present and future implications of this. 

The biblical feast of Shavuot, when YHVH gave the ten commandments to Israel and the world, was also when YHVH, for the first time in recorded biblical history, sounded the heavenly shofar—in Jewish thought this is referred to as the first trumpet. Amazingly, this shofar event relates back to Abraham’s willingness to offer up Isaac as an offering to YHVH and to the ram that was caught in the thicket by his horns. Let us now quickly review that historical event and relate it to Shavuot, Yeshua, the cross and his second coming.

While en route to the place where YHVH had instructed Abraham to offer up his only beloved son (Gen 22:2), he could see “the place” (or Mount Moriah) afar off in three days (Gen 22:4). As we shall see later, this prophetically points to Messiah’s sacrificial death at the same location three millennia later. 

As we have just read in Exodus 19, the Israelites were to be ready “on the third day” (Exod 19:15) to receive the Written Torah thundered from the lips of the pre-incarnate Yeshua the Messiah (Acts 7:38; 1 Cor 10:4) at Mount Sinai. 

But the term the “third day” in Exodus chapter 19 also occurs in reference to Abraham and the akeidah or the binding of Isaac (Gen 22:1–18). 

What is the connection between the giving of the Torah on Shavuot and the akeidah on Mount Moriah? Namely this. The near death of Isaac on Mount Moriah (the Temple Mount in Jerusalem) and YHVH providing Abraham a ram to sacrifice instead of his only beloved son prophetically pointed to the death of the Yeshua the Messiah the Redeemer at the same spot about 2,000 years later. Similarly, the Israelites, on the day of Pentecost, when they received the ten commandments, were living out their own prophecy that also pointed to the same time when Messiah would come as the Living Torah culminating on the day of Pentecost or Shavuot. At that time of in the future, YHVH promised to write his Torah-laws on their hearts (Jer 31:33; Heb 8:10; 10:16 cp. Acts 3:37). Therefore, the “third day” reference for both Abraham and the Israelites had a similar relevance, for both were living in the second millennia B.C. or before the birth of Yeshua the Messiah, who was born near the beginning of the first century A.D. or in the third millennia, or on third day prophetically, from both the time of Abraham and the Israelites.

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What is the meaning of 666?

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Recently in the comments section of this blog, someone wrote the following about the 666 reference Revelation 13:18,

The 666 is incorrect. It can’t be these numbers by Hebrew standards. The Aramaic proves this too. There are many teachings available to this regard. One being by [I deleted the name of a prominent Hebrew roots teacher].

This was my response:

With all due respect, simply making a statement why you disagree is not helpful to our discussion of the subject. Kindly give us Scripture and verse along with the meaning of the biblical words and contexts in which a biblical word or concept is found. Simply throwing out a name of someone who teaches differently on a subject is not helpful either. There are many well known personalities the world over who are wrong on many subjects. Name dropping means nothing to the discerning truth seeker. We want to know what the Bible has to say on the subject.

Figuring that many people out there would like to have a fuller understanding of the meaning of 666, these last few days I have been researching this subject. Here is what I have learned. Please enjoy. — Natan

Revelation 13:18, Six hundred threescore and six [KJV]/666 [NKJV].  Here is the full text of this verse:

Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: His number is 666. (Rev 18:13, NKJV)

For six hundred threescore and six (KJV) or666 (NKJV), New Testament Greek-English interlinear translations show two variants as to the Greek behind these words. Some show the Greek words hexakosioi hexekonta hex meaning “six hundred and sixty six” (e.g. William Mounce’s Greek and English Interlinear New Testament and The Greek New Testament [fourth edition by Aland, Metzger et al]. Most Greek lexicons define these same words (e.g. Thayer and Arndt-Gringrich) as meaning “six hundred and sixty six”…

  • hexakosioi means “six hundred”
  • hexekonta means “sixty”
  • hex means “six”

For six hundred threescore and six (KJV) or 666 (NKJV), J.P. Green and  J. J. Griesbach (in his Diaglott) in their New Testament translations have the Greek letters “χζς” behind the words 666 as does Vincent in his lexicon (Vincent’s Word Studies in the New Testament, vol. 2, p. 531).  

As to why some New Testament Greek interlinears and lexicons simply have the Greek letters χζς, while others have the Greek words hexakosioi hexekonta hex, Vincent explains that in the earlier Greek New Testament manuscripts, it is written in full (i.e. hexakosioi hexekonta hex) as opposed to just the letters χζς, which correspond to the Greek numbers (ibid.):

  • hexakosioi/χ = six hundred
  • hexekonta/ζ= sixty
  • hex/ς= six

Curiously Strong’s Concordance lists the Greek words behind the English words six hundred threescore and six (KJV) as χζς or chi xi stigma (Strong’s G5516). chi/χ is the twenty-second letter, xi/ζ is the fourteenth letter and sigma/ς is the eighteenth letter of the Greek alphabet. 

In those translations that list χζς as the Greek behind the words 666, the question is this: What is the last letter in this three letter word? It appears to be the letter sigma, which is eighteenth letter in the Greek alphabet and looks like this: ς. However, Strong’s lists it as a stigma  and defines this as “a non-existent letter in the Greek alphabet, and of this symbol says, “the primary meaning of stigma presumable derives from the primary word stizō (to ‘stick’, that is, prick); a mark incised or punched (for recognition of ownership), that is, (figuratively) scar of service.” Why Strong’s chose to call this letter a stigma instead of a sigma, is not explained. No other lexical reference that I could find calls the last letter of this word a stigma, but refers to it as a sigma.

So what is a Greek stigma? According to Wikipedia, 

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My Notes on Revelation Chapters 20–22 on the Millennium and Eternity

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Revelation 20

Revelation 20:1, Bottomless pit. (See notes at Deut 32:22; 2 Pet 2:4; Rev 9:1. Also see notes at Isa 14:18–21.)

Revelation 20:4, A thousand years. This is but one of six references in the Bible to the Millennium lasting for one thousand years. The other references are found in the surrounding verses (vv. 2, 3, 5, 6, 7). Even then, some biblical students still question the idea of the Millennium and categorize it as a NT concept only and, therefore, feel they can relegate it to the realm of the allegorical. An understanding of the prophetic implications of the seventh day Sabbath should settle this question once and for all. In traditional Jewish thought, the seven days of creation picture the time man will be on this physical earth. Six days (for six days or six thousand years) man does his own work, while on the seventh day (or one thousand years) he rests and fellowships with Elohim. This is a picture of the millennial rest, which the Jewish sages have long called the Messianic Era, which is yet to come. The Millennium is not uniquely a Christian or NT concept, but is rooted in Judaism going back before the Christian era. For example, the writer of Hebrews juxtaposes the Sabbath and the Millennium in Hebrews chapter seven when he compares Joshua taking the Israelites into the Promised Land with Yeshua taking the saints into the Sabbath, millennial rest of our spiritual inheritance.

Revelation 20:5, The rest of the dead. This phrase is a parenthetical thought. Before and after this phrase, the author is discussing those who will be part of the first resurrection, which occurs at Yeshua’s second coming. Later in the same chapter, John goes on to discuss what happens to the rest of the dead (vv. 12–13).

Revelation 20:7–21:1, Events after the Millennium. The events in these verses appear to be chronological and occur after the Millennium. In Rev 20:2ff John seems to be receiving a pre-millennial flashback vision. (See my discussion on these verses.)

Revelation 20:8, The four corners. These rebels who will inhabit the millennial earth have removed themselves as far as possible from Jerusalem, which is the seat of King Yeshua’s rule and is at the center of the earth.

Revelation 20:9, Fire came down from heaven. If the New Jerusalem, the seat of Yeshua’s millennial government, is hovering over the earthly Jerusalem during the Millennium, then this is the source of the fire or Yeshua’s judgment against the rebels who dare to defy his divine governance.

Revelation 20:10, The devil…lake of fire. (See notes at Deut 32:22; 2 Pet 2:4; Rev 9:1.)

Tormented forever.The devil as a spirit either can only be contained, but not destroyed meaning Elohim is not all-powerful, or, more likely, Elohim will allow the devil to exist, though in a place of torment, as an on-going example and testimony to his sovereign greatness and power over evil.

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A Quick Summary of the Final Events in the Book of Revelation

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What happens after the return of Yeshua to this earth — after he has put down all of his enemies in battle (Zech 14:1–3; Rev 17:14; 19:11–21)? This we know. He shall set his feet on the Mount of Olives (Zech 14:4) even as he ascended from the same place (Acts 1:9–12), and YHVH-Yeshua shall become king over the earth (Zech 14:9). He shall be King of kings (Rev 17:14; 19:16) and rule with a rod of iron over the whole earth (Rev 12:5; 19:15) for one thousand years (Rev 20:2, 3, 4, 6, 7). This is commonly referred to as the Millennium. This is the earth that Yeshua declared that the meek would inherit (Matt 5:5).

A Quick Overview of the Millennium

What will the 1000 year-long Millennium be like? The Scriptures give us some insights into life on earth during this time.

  • Elohim will live with his people. (Ezek 37:26–28)
  • David will rule as King over Israel (Ezek 37:24–25)
  • YHVH’s annual feast will be kept by all people (Ezek 46:3–6; cf. Col 2,16–17)
  • YHVH’s government will be established on Mount Zion in Jerusalem: Torah will go forth from Mount Zion and the nations will go up to Mount Zion to worship YHVH in the house (temple) of YHVH (Mic 4:1–2)
  • A Highway of YHVH, or a highway of holiness will lead to Zion. (Isa 35:8–10)
  • Whether literal or spiritual, living waters will flow from Jerusalem and Yeshua’s throne. Water was flowing from under the threshold of the temple toward the east (Ezek 47:1; Zech 14:8)
  • On the bank of the river there were very many trees on each side (Ezek 47:6–9)
  • People will live to a very old age. (Isa 65:20)
  • Crowds of people will flock to Jerusalem. (Zech 2:1–4; Isa 49:14)
  • The temple in Jerusalem will be rebuilt. (Zech 6:15; 14:20–21; Hag 2:6–9)
  • The Messiah will be king over the whole world. (Zech 6:9–13; Isa 11:1–5; Rev 20:6; 5:9–10)
  • The nations which do not want to serve and obey YHVH will be destroyed. (Isa 60:12; Zech 14:16–19; Isa 9:5–7)

What Happens After the Millennium?

After the thousand years is completed, Satan the devil who has been bound in the bottomless pit (Rev 20:1–3) will be released briefly to test those on earth as to their faithfulness to King Yeshua (verses 7–8). The devil will then be cast into the lake of fire forever (verse 10).

Next is the final judgment day — commonly called the great white throne judgment. At that time, all the dead, and any others who have died in Yeshua and have yet to receive their reward of eternal life, will be raised from the dead to stand before the Almighty. Those whose names are not written in the Book of Life will be cast into the lake of fire (Rev 20:11–15).

As discussed earlier, I believe that the New Jerusalem will come into view at Yeshua’s return where it will be hovering over the earth during the wrath of Elohim period and during the 1000 year-long Millennium. However, the Scriptures speak of a new heavens and new earth (Isa 65:17; 66:22; 2 Pet 3:13; Rev 21:1).

Before this happens, something very dramatic must first happen.

The Heavens and Earth to Pass Away; Arrival of New Heavens and Earth

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