An Amazing End Times Prophecy in Hosea 5 and 6

Two Sticks Prophecy

Hosea 5:15–6:3, I will go and return to my place. This passage is a clear prophecy concerning the resurrection of the righteous dead of which Messiah Yeshua is the first to raise.

Verse two contains a Hebrew parallelism, which is a Hebraic literary device where the same thought is expressed differently back-to-back. The word revive is the Hebrew word chayah and is the basic Hebrew root verb meaning “to live or to have life.” The word raise up is the Hebrew word quwm meaning “to rise, arise, stand, stand up.” According to The TWOT, the basic meaning of this word “denotes rising up from a prostrate position (e.g. Josh 3:16).”

YHVH is speaking here in the broader context of this passage concerning his Messianic role as the lion of Judah (Rev 5:5). After presenting himself as such to both houses of Israel (Ephraim [i.e., the Christians] and Judah [i.e., the Jews]) at his first coming, verse 14 states that Messiah would “go away … and none shall rescue him.”

Then in verse 15 we read that, “I [Messiah speaking] will go and return to my place till they [Ephraim/the Christians and Judah/the non-believing Jews] acknowledge their offense and seek my face ….” (This refers to Yeshua’s absence from the earth between his first and second comings.) What is their offense? Isaiah 8:14 states that that which offends both houses of Israel is “the stone of stumbling and … rock of offence.” Who is this Rock of offense? Verses 8 and 10b identifies it as Immanuel (El with us), which is one of the Continue reading

 

Numbers 21 Overview: A Microcosm of Life

Sundown Silhouette

Numbers 21: The Process of Overcoming­—From Sin to Victory and Salvation!

21:4–9, The bronze serpent on the pole is a prophetic picture of salvation at the cross of Yeshua from the sting of death brought on by sin (John 3:14–15; 1 Cor 15:55–57). This is a picture of the believer’s initial salvation.

21:10–22:1, Here is a recounting of the Israelites’ wilderness trek before entering the Promised Land. It was a time of testing, refining, building of faith, and learning obedience for the Israelites. This is a picture of the spiritual walk of the believer through the wilderness of this physical life.

21:14–35, While crossing the wilderness, the Israelites had to fight and overcome the enemy—that is, those who would keep them from fulfilling their YHVH-ordained destiny to possess the land and inheritance he had promised them. First comes the fighting and overcoming, followed by the victories. The life of the believer is one of spiritual struggle, as well, against the world, the flesh and the devil. (See Rom 7:14–25; 2 Cor 10:3–5; Eph 6:10–18.)

21:10, 14–18, Here we read how Israel was refreshed with water from the rock. Isaiah speaks about the wells of salvation (Isa 12:3). There is a springing up of joy and praise (verse 17) that comes as victory is experienced, and as YHVH makes rivers to flow out of seemingly dry and barren situations (verse 18). We, too, are called to come to the rivers of salvation, the river of life and to become ourselves a river of life to all those with whom we come into contact (John 7:37–39). Yeshua is the source of that living water; he is the spiritual Rock and source of water that never runs dry (John 4:10, 13–14; 1 Cor 10:4).

Numbers 21: The Process of Overcoming­—From Sin to Victory and Salvation!

21:4–9, The bronze serpent on the pole is a prophetic picture of salvation at the cross of Yeshua from the sting of death brought on by sin (1 Cor 15:55–57). This is a picture of the believer’s initial salvation.

21:10–22:1, Here is a recounting of the Israelites’ wilderness trek before entering the Promised Land. It was a time of testing, refining, building of faith, and learning obedience for the Israelites. This is a picture of the spiritual walk of the believer through the wilderness of this physical life.

21:14–35, While crossing the wilderness, the Israelites had to fight and overcome the enemy—that is, those who would keep them from fulfilling their YHVH-ordained destiny to possess the land and inheritance he had promised them. First comes the fighting and overcoming, followed by the victories. The life of the believer is one of spiritual struggle, as well, against the world, the flesh and the devil. (See Rom 7:14–25; 2 Cor 10:3–5; Eph 6:10–18.)

21:10, 14–18, Here we read how Israel was refreshed with water from the rock. Isaiah speaks about the wells of salvation (Isa 12:3). There is a springing up of joy and praise (verse 17) that comes as victory is experienced, and as YHVH makes rivers to flow out of seemingly dry and barren situations (verse 18). We, too, are called to come to the rivers of salvation, the river of life and to become ourselves a river of life to all those with whom we come into contact (John 7:37–39). Yeshua is the source of that living water; he is the spiritual Rock and source of water that never runs dry (John 4:10, 13–14; 1 Cor 10:4).

 

How many people are on the brink of insanity…like King Nebuchadnezzar?

Terrified Businessman

Daniel 4:28–33, King Nebuchadnezzar. For all of his great power and accomplishments, the king was on the verge of emotional and mental instability (or insanity). Hearing the voice and judgment from heaven evidently was the tipping point that drove him toward the side of insanity.

This illustrates the fact that for all of their greatness, many notable world leaders live their lives on the ragged edge between sanity and insanity, between mental and emotional stability and instability. Likely, these individuals are so compromised in their souls in that they have had to perform so many dastardly deeds to rise to the positions of power that they hold that they have become tormented deep inside. In reality, this can be the case with any human who has  turned his back on his Creator.

Guilt, shame and a sullied conscience due to sin are irrepressible and cannot be expunged from a man’s heart. Such people can hardly live with themselves; they are trapped and can’t get out of their minds and bodies. Their deep inner guilt and shame perpetually keeps them at the brink of mental breakdown and madness.

Only the truth can set them free—the truth of redemption of sin through the preaching of the gospel message, through the love and forgiveness or Yeshua the Messiah and the supernatural transforming work of the Spirit of Elohim in one’s heart. For this reason, the servants of the Most High must keep preaching the gospel and holding sinners accountable for their sins against the Almighty.

 

Pray for your enemies!

Praying on knees 2

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you. (Matt 5:44)

Numbers 16:44–48, They fell on their faces. Moses was a true intercessor or intermediary between YHVH and the people, and he was a prophetic picture of Yeshua who is our spiritual Advocate (legal representative) before Elohim. YHVH wanted to destroy the people for their unending rebellion and murmuring, yet Moses and Aaron interceded on their behalf and many lives were saved.

How often are we inclined to write people off who have wronged us instead of interceding for them, praying for their salvation, healing, welfare or whatever their need may be? Do you go through life rendering good for evil? Where is the love of Elohim in all of this? It’s all about love—the love of YHVH in us toward a dying and hurting world. Aaron went among the dying people burning incense (verse 47). Incense is symbolic of prayer—the prayers of the saints (Rev 5:8; 8:4).

How much time do you spend each day in prayer for others—or is most of your time spent in selfish prayer? Do you spend time each day in meaningful prayer? It has been reported that the average American Christian spends as little as ten minutes a week in prayer, and the average pastor about ten minutes per day. Is it any wonder this nation is as spiritually sick as it is? Perhaps the quality of your life would improve if you spent more time each day in prayer and intercession.

Here are some scriptures that reveal the work of Yeshua the Messiah as the Mediator between Elohim (the Father) and man, and as the only way to the Father:

Yeshua says unto him, “I am the way, the truth, and the life; no man comes unto the Father, but by me.” (John 14:6)

Truly, truly, I say unto you, Whatsoever you shall ask the Father in my [Yeshua’s] name, he will give it to you. (John 16:23, see also 14:13, 14, 16; 16:24, 16.)

But these are written, that you might believe that Yeshua is the Messiah, the Son of Elohim; and that believing you might have life through his name. (John 20:3)

Therefore being justified by faith, we have peace with Elohim through our Master Messiah Yeshua by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of Elohim. (Rom 5:1–2)

For the wages of sin is death; but the gift of Elohim is eternal life through Messiah Yeshua our Master. (Rom 6:23)

Who is he that condemns? It is Messiah that died, yes rather, that is risen again, who is even at the right hand of Elohim, who also makes intercession for us. (Rom 8:34)

But thanks be to Elohim, which gives us the victory through our Master Messiah Yeshua. (1 Cor 15:57)

Wherefore you are no more a servant, but a son; and if a son, then an heir of Elohim through Messiah. (Gal 4:7)

But now in Messiah Yeshua you who sometimes were far off are made nigh by the blood of Messiah. For he is our peace, who has made both one, and has broken down the middle wall of partition between us; having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; and that he might reconcile both unto Elohim in one body by the cross, having slain the enmity thereby: and came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. (Eph 2:13–18)

In whom we have boldness and access [to the Father in heaven] with confidence by the faith of him [Yeshua]. (Eph 3:12)

For there is one Elohim, and one mediator between Elohim and men, the man Messiah Yeshua; who gave himself a ransom for all, to be testified in due time. (1 Tim 2:5–6)

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to Elohim, to make reconciliation for the sins of the people. (Heb 2:17)

Wherefore, set-apart brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Messiah Yeshua. Who was faithful to him that appointed him, as also Moses was faithful in all his house. (Heb 3:1–2)

Seeing then that we have a great High Priest, that is passed into the heavens, Yeshua the Son of Elohim, let us hold fast our profession. For we have not an High Priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Heb 4:14–15)

So also Messiah glorified not himself to be made an high priest; but he that said unto him, “You are my Son, today have I begotten you.” As he says also in another place, “You are a priest for ever after the order of Melchizedek.” (Heb 5:5–6)

Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil; whither the forerunner is for us entered, even Yeshua, made an high priest for ever after the order of Melchizedek. (Heb 6:19–20)

Now of the things which we have spoken this is the sum: we have such an High Priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.… But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Heb 8:1–2, 6)

But Messiah being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood he entered in once into the set-apart place, having obtained eternal redemption for us.… And for this cause he is the mediator of the renewed covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they which are called might receive the promise of eternal inheritance.… For Messiah is not entered into the set-apart places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of Elohim for us. (Heb 9:11–12,15,24)

By that will we have been sanctified through the offering of the body of Yeshua Messiah once for all. And every priest stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of Elohim.… having therefore, brethren, boldness to enter into the holiest by the blood of Yeshua, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh; and having an high priest over the house of Elohim. (Heb 10:10–12,19–21)

And to Yeshua the mediator of the recently born/youthful covenant, and to the blood of sprinkling, that speaks better things than that of Abel. (Heb 12:24)

My little children, these things write I unto you, that you sin not. And if any man sin, we have an advocate with the Father, Messiah Yeshua the righteous: and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world … I write unto you, little children, because your sins are forgiven you for his name’s sake. (1 John 21–2,12)

 

New Video: What Is the Higher and the Highest Torah?

Perfect Torah-obedience is NOT man’s ultimate goal or destiny! The Torah, as wonderful as it may be, is merely a vehicle to bring us to something that is even better and which is at a higher level as this video explains.