Isaiah 61:10,He has clothed me with garments of salvation … robes of righteousness.The Hebrew word for salvation is Yesha (Strong’s H3468), which forms the root for the word yeshua meaning “salvation,” which, of course is the derivation of the Messiah’s personal name, Yeshua. How does Scripture define the word righteousness? (For the brief answer, reference Ps 119:172.) We see in this verse an interplay between the concepts of being clothed in Messiah’s salvation and works of righteousness, which is Torah obedience. Now relate these two concepts to Ephesians 2:8–9, which describes how we are saved spiritually, and then to Ephesians 2:10, which describes the proof of our salvation.
Now let’s take the next step in our line of logic by turning to Revelation 12:17 and 14:12 to discover what are the identifying marks of the end-time saints. Now relate this to the robes of righteousness the bride of Yeshua will be wearing in Revelation 19:7–9 with special emphasis on verse 8. The KJV reads, “for the fine linen is the righteousness of the saints,” while both the NIV and NAS read “righteous acts” for “righteousness.” What are the Continue reading →
Throughout Scripture, leavening is a spiritual metaphor for sin, pride, hypocrisy, malice, bitterness and false religious doctrine (Pss 71:4; 73:21; Hos 7:4; Matt 16:6; Mark 8:15; Luke 12:1; 1 Cor 5:8–6; Gal 5:9). Even as a small amount of leavening agents in bread (e.g., yeast and various chemical agents) will quickly permeate bread dough causing it to rise, so a little sin can rapidly infect our lives (or like a quick spread cancer disease) and take us away from Elohim’s path of righteous-living.
The Scripture teaches us to be overcomers (Rom 12:21; 1 John 2:13–14; 5:4) eradicating the leavening of sin from our lives. We must overcome the world, the flesh and the devil (Jas 3:15). Yeshua admonished each of the seven Messianic assemblies to be overcomers (Rev 2:7,11,17,26; 3:5,12,21; see also Matt 24:13). For those who overcome, there will be great rewards—a spiritual inheritance; they will be sons of Elohim (Rev 21:7).
The Greek word for overcome is nikao (Strong’s G3528) meaning “to conquer, to get the Continue reading →
For I am not ashamed of the gospel of Messiah, for it is the power of Elohim to salvation for everyone who believes, for the Jew first and also for the Greek. (Rom 1:16)
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (1 Cor 1:18)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved [except the name of Yeshua the Messiah]. (Acts 4:12)
According to the laws of statistical probability, what are the chances of an event happening and then fifteen hundred years later another event occurring bearing an uncanny resemblance to the first one? Now suppose that not only did fifteen hundred years separate the two events, but that they occurred in two different countries several hundred miles apart, which in the ancient world considering the difficulties of travel and communications may as well have been halfway around the globe. Now suppose that the second event involved the death of a person, and that the events leading up to their death including the manner and timing of that death was beyond the control of the individual dying so that in no way could the person dying stage his death to mirror the first event. In fact, those killing the individual possessed no foreknowledge of the event that had occurred fifteen hundred years earlier. What are the chances of this occurring? Well beyond the laws of possibility!
This is not a fictional story! Truth is sometimes stranger than fiction. The details of these two events are chronicled in the pages of the Bible. The first event occurred in ancient Egypt and is recorded in the Book of Exodus chapters eleven and twelve. There we find recorded the details of the children of Israel’s first Passover while they were yet slaves in the land of Egypt. A whole series of events led up to this first Passover, which culminated with each family’s ritual killing of a lamb, smearing its blood on the frame of their doors, roasting the lamb, and then eating it. Doing this insured that YHVH would pass over their homes leaving those inside alive. The firstborn of those whose homes did not have the blood on them were killed.
The second event involved a descendant of those ancient people who was born in a different land fifteen hundred years later. His name was Yeshua of Nazareth, a Jew, and viewed by many of his day as the long-awaited Messiah of Israel. One of Continue reading →
Isn’t your life already busy enough? Who has time for a six-hour Passover Seder commemorating something that happened thousands of years ago? What could this possibly have to do with my life here and now, you may ask? How can a 3500-year-old Biblical ritual in any way relate to those living in the age of the laser, satellites, the worldwide web and computers? Well, let’s see!
The Preacher said in Ecclesiastes 3:15, “That which is has been already and that which will be has already been.…” Life is full of paradoxes. Do advancements in technology, science, economics, medicine, religion, and world government really promise to give men the rest for their weary souls for which they long?
How about a different approach to the questions and problems facing modern man? Is it possible to go forward by going backwards? This is a thesis that the ancient prophet Yermeyahu (Jeremiah) proffered to those who had ears to hear. He said, “Thus says YHVH, ‘Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it; and you will find rest for your souls. But they said, we will not walk in it’” (Jer 6:16). What were those ancient paths to which this white-haired Jewish prophet referred? Continue reading →
Isaiah 40:1–26,The End-Times Elijah Generation Preparing the Way for Messiah
Isaiah the prophet ministered in Judah for about 40 years from 740 to 697 b.c., approximately 100 years before the southern kingdom of Judah fell to the Babylonians in 586 b.c. Judah’s captivity in Babylon would last for 70 years. The Book of Isaiah contains more messianic prophecies than any other book in the Tankah, and many of those prophecies specifically relate to the redemption through the Messiah of the two houses of Israel.
In the Isaiah 40 prophecy, according to rabbinic understanding, Isaiah is prophesying (in verses 3–5) concerning Israel’s deliverance from exile seventy years after her captivity (The Soncino Pentateuch, p. 777). This is not an incorrect interpretation of this prophecy, although it is not necessarily the only one, for we know, as with many of the Scripture’s ancient prophecies, there are sometimes multiple fulfillments. Because the old adage that says, “history repeats itself,” is true, and because human behavior remains unchanged from time immemorial, though the players and costumes change on history’s theatrical stage, many biblical prophetic themes have cyclical patterns. In the present case, where Isaiah speaks in verse three of “a voice crying in the wilderness,” (Isa 40:3) we know that the gospel writers applied this to John the Baptist preparing the way for the coming of Yeshua the Messiah (Matt 3:3; Mark 1:3; Luke 3:4; John 1:23). What in this prophecy did the gospel authors see as applying to Yeshua the Redeemer and Savior of Israel? First, Continue reading →