The New Testament concept of redmeption or salvation is rooted in the Torah (the books of Moses). In this video, we explore the seven steps of redemption from Exodus 6, and see how they relate to the upward progression in a believr’s spiritual journey. We will also discover how they relate to the seven biblical festivals.
Luke 11:33, No one. As Jonah witnessed to Nineveh proclaiming the message of repentance (vv. 29–32), even so, Yeshua is teaching us that we must do the same to our generation.
Furthermore, if when proclaiming the gospel message of repentance (turning from sin or Torahlessness and turning to Yeshua) our eye is evil—a Hebraism for greedy or covetous—then our whole message will be compromised or tainted. How is this? If we have been called to preach the good news or gospel of the kingdom of Elohim, and we’re in it to make money, then those hearing our message may view it as suspect because they see behind our preaching an ulterior motive. Are we preaching the message out of pure altruism and seeking no financial gain or other personal benefit, or do we have a hidden agenda—namely, personal enrichment? If the latter, are people going to believe our message more or less? How is this going to reflect on the message itself—favorably or negatively? Is this going to help bring people into the kingdom of Elohim or keep them out of it?
Sadly, many in the church system have perfected the nefarious art of taking people’s Continue reading
Matthew 8:28–34 (also Mark 4:35–5:20 and Luke 8:26–39),
“And when [Yeshua] had come to the other side [of the Sea of Galilee] into the country of the Gergesenes, there met him two possessed with demons [or, a man with an unclean spirit, Mark 5:2], coming out of the tombs, exceeding fierce, so that no man might pass by that way [or, no man could tame him, Mark 5:4]. And, behold, they cried out, saying, ‘What have we to do with you, Yeshua, Son of Elohim? Have you come here to torment us before the time?’ And there was a good way off from them an herd of many swine feeding. So the demons besought him, saying, ‘If you cast us out, allow us to go away into the herd of swine.’ And he said unto them, ‘Go [or, come out of the man, unclean spirit, Mark 5:8].’ And when they were come out, they went into the herd of swine, and, behold, the whole herd of swine [and, they were about two thousand, Mark 5:13] ran violently down a steep place into the sea, and perished in the waters. And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the demons. And, behold, the whole city came out to meet Yeshua, and when they saw him, they besought him that he would depart out of their coasts.” Mark’s account adds the following (Mark 5:15–20): “And they come to Yeshua and stared at him that had been possessed by the legion of demons, sitting, and clothed, and in his right mind and they were afraid. And they that saw it told them how it befell to him that was possessed with the demons, and also concerning the swine. And they began to beg him to depart out of their coasts. And when he was come into the ship, he that had been possessed with the devil begged him that he might be with him. Howbeit Yeshua would not allow it, but said unto him, ‘Go home to your friends, and tell them how great things the Master has done for you, and has had compassion on you.’ And he departed, and began to preach [proclaim] in Decapolis the great things Yeshua had done for him and all men did marvel.”
Prophetic Points to Analyze:
- Mark 4:37, a great storm
- Mark 4:38, asleep on a pillow
- Matthew 28, the other side
- Matthew 28, two possessed with demons
- Matthew 28, coming out of the tombs
- Matthew 28, no man could tame him
- Matthew 30, swine
- Mark 5:13, two thousand
- Matthew 32, perished in the waters
- Matthew 34, coasts
- Mark 5:20, Decapolis
In this passage, we find more symbolic and prophetic language pertaining to the exile and future redemption of lost, scattered and spiritually apostate Israel. Here Yeshua had crossed to the other side of the Sea of Galilee into the region of the Gergesenes—a name which is a variant of Gadarenes and is plural for the word Gadara. This city was located on the east side of the Jordan River six miles southeast of the Sea of Galilee, and was one of the cities of the Roman province of Decapolis (i.e., “ten cities”). This was in the ancient territory of the tribe of Gad (one of the ten tribes of the Northern Kingdom or house of Israel).
The sea over which Yeshua crossed is a scriptural prophetic metaphor for the sea of humanity in general (e.g., see Dan 7:3). In Mark’s account, we learn that the sea was stormy at the time of Yeshua’s crossing (Mark 4:35–41). This is a prophetic picture of political turmoil and upheaval among the governments and peoples of the earth. Through this storm, Yeshua had been asleep with his disciples in the safety of the boat riding atop of the sea. This is a picture of YHVH’s preserving his saints through the horrendous times the Scriptures call the day of YHVH’s wrath (or the wrath of Elohim, i.e., the seven last plagues or bowl judgments of the Book of Revelation) during which time YHVH will pour out his wrath and judgment upon the unregenerate inhabitants of the earth.
A similar scenario occurred in Noah’s day. Noah and his family rode safely over the top of the waves, which were filled with drowned humanity. Noah was spared from the wrath of Elohim against a wicked and unrepentant generation. Similarly, the end-time saints of YHVH will not have to endure his final wrath as long as they are in the same spiritual boat Continue reading
Exodus 3:2; 13:21; 14:20
The Burning Bush and the Messenger of YHVH
The “Angel” of YHVH In the Pillar of Fire
In Exodus 13:21 we read,
And YHVH went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.
Then in Exodus 14:19 it is written,
And the angel of Elohim, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them.
Who is this “Angel” of Elohim (elsewhere he is called “the Angel” of YHVH)? Angel is an unfortunate translation. The Hebrew word for angel is malak and simply means “a heavenly or a human messenger.” Prophetically this word can refer to human messengers such as the one coming in the spirit of Elijah prior to Messiah’s coming, as well as to the Messiah himself (as in “the Messenger/Malak of the covenant” in Malachi 3:1). In Genesis 32:22–30 Jacob wrestles with a man Scripture identifies as the Malak of YHVH (Hosea 12:3–5) and whom Jacob called Elohim (verse 30). This same Individual redeemed Jacob (Gen 48:18) and is identified with the Malak of Elohim … the Elohim of Bethel (31:11 and 13) and appeared to Moses at the burning bush (Exod 3:2). Now he is leading Israel in the wilderness. Again who is he? Continue reading
Luke 2:7, Manger. The Greek word means “feeding trough” and according to the word’s etymology and lexicology as stated in the TWOT, gives no indication for this manger to be anything but a manger.
Nevertheless, this manger may have been a sukkah or tabernacle, which is the flimsy little hut that Israelites build during the biblical Feast of Tabernacles (Heb. Chag Sukkot) as commanded in the Torah (Lev 23:33–43).
We see the connection between a manger and a sukkah in Genesis 33:17 where Jacob built booths (or
tabernacles; Heb. succot or sukkot is the plural form of sukkah) for his livestock showing us that the Hebrew word sukkah (pl. sukkot) can also mean “livestock barn or manger” as well as a temporary habitation where Israelites dwell during the biblically commanded festival of Sukkot.
This raises the possibility that Yeshua was born in a festival sukkah during the Feast of Tabernacles or Sukkot and not just in an animal barn as Christian folklore would have us believe.
The LXX Greek word for sukkah in Gen 33:17 is skenas meaning “habitation, dwelling or tabernacle” and is the same word used in John 1:14 and Rev 21:1–3 in reference to Yeshua tabernacling with his people.
Putting all the pieces together, Yeshua may have been born in a sukkah-manger prior to or during the Feast of Tabernacles with a human sukkah (or body, of which the physical sukkah during Sukkot is a metaphorical picture) in order to redeem man from sin, so that Yeshua might tabernacle with redeemed men forever in the New Jerusalem (Rev 21:3).
Do you have a biblical paradigm based on doctrines and traditons of men, or on the light of biblical Torah-truth? The Torah-law and Yeshua, the Living Torah-Word of Elohim, are indivisible. One isn’t opposed to the other as the mainstream church would have you believe. It’s time to remove the spiritual sunglasses that filter out the light of Torah-truth as revealed from Genesis to Revelation.
Mark 12:15, Bring me a denarius. Yeshua was so disinterested with, unaffected by and uninvolved with money that when he needed some, even for illustration purposes, he wasn’t able just to whip a coin out of his pocket, but he had to find one elsewhere. In this case, he asked someone in the crowd for a coin. When he needed to pay the temple tax, he found a coin in a fish’s mouth (Matt 17:24–27). Yeshua’s approach to money is rare among Christian ministers today.