Are You A Commissioned Officer of Yeshua?

As in the military, you don’t make yourself an officer. You can desire to be an officer, and even go to officers’ training school. But you have to first go through training and then those above you in authority elevate you to the status of an officer. 

The same is true in Yeshua’s spiritual army. 


In the church system, many have the desire to become officers in Yeshua’s army, but are really self-appointed hirelings who haven’t gone through Yeshua’s discipleship training school and haven’t been commissioned as officers.

In the scripture passage below, we see how Yeshua’s training and commissioning program works.

Matthew 10:5ff, Yeshua sent out. The Commissioning of the Twelve Disciples.

There are several notable aspects to consider when Yeshua commissioned his disciples. As modern-day disciples of Yeshua, we need to take these into consideration when assuming a ministry role. These are the requirements of his laborers who will work in his harvest field (see Matt 9:37 for context).

Yeshua calls one into the ministry (Matt 10:1). Some people go into the ministry as a career like any other job by their own choice. This is unbiblical. Involvement in Yeshua’s ministry is by his invitation only.

After calling one into the ministry, there is a time of training. This is the biblical norm. For some, it was five years (e.g., the Levites), or forty years (Moses and Joshua). David had a period of training before becoming king, as did Paul the apostle and Elisha. For Yeshua’s disciples, it was three-and-one-half years. The Matthew ten account is part of the disciples’ training program.

After calling them, Yeshua gives his disciples their marching orders by telling them where to go and not to go (Matt 10:5–6). They were to go to the lost sheep of the house of Israel, although, later on Yeshua instructed them to go the Gentiles. Paul even taught in several places that the lost sheep of Israel were to be found among the Gentiles, as the ancient biblical prophets predicted they would be.

Yeshua then instructs them what their ministry was to be (Matt 10:7–8). They were to do exactly as Yeshua himself did: preach the gospel of repentance and the kingdom of Elohim, and to heal the sick.

He then gives them instructions pertaining to travel arrangements — what they were to take on their journey, where they were to stay, and how to act when encountering resistance (Matt 10:9–15). This includes lodging, food and financial remuneration. On the latter point, today many itinerant  evangelists flagrantly violate Yeshua’s strictures in this regard and have become nothing more than travelling salesmen and peddlers always with their hands out for financial gain. They have simply become merchandisers of the gospel, sadly.

Next, Yeshua warns his disciples against persecution (Matt 10:16–26). He assumes that persecution would be a natural result of preaching the gospel. Conversely, it could be assumed that something is out of spiritual order when one preaches the gospel and persecution doesn’t occur.

Yeshua then instructs his disciples about fear — who to fear and not to fear. They are to fear YHVH, not men (Matt 10:27–31). This is an important point, since preaching the gospel to the lost can be intimidating, which is why so few do it. Yeshua promises divine protection for his disciples who preach the gospel as he has instructed (Matt 10:29–30).

The workman is worthy of his hire. Yeshua promises spiritual rewards to those who preach the gospel (Matt 10:32–33).

For those who are called into Yeshua’s ministry, he demands total commitment. One must put Yeshua first above all other human relationships. For this, expect rejection from family and friends (Matt 10:34–39).

Again, Yeshua holds out the promise of spiritual rewards for those who heed his call to become a disciple who works in his spiritual harvest field (Matt 10:39 cp. Matt 9:37).

Matthew 10:6, 23, You will not have gone through all the cities of Israel regathering all the lost sheep before the son of man comes. The sheep of Israel will not be totally regathered before the return of Yeshua. John 11:52 says that this is where the lost sheep of Israel were—abroad in that nations. Only recently, thanks to modern communications and travel, has Yeshua’s prophecy been fulfilled that the gospel would be preached to all nations before his coming (Matt 24:14).


What did Yeshua talk about the most?

The Words and Actions of Yeshua Categorized Topically

The purpose of this study was to as objectively as possible ascertain from the raw data of scripture alone what Yeshua preached about, what he taught and what he did during his early ministry. What subjects did he touch most frequently in his ministry involvements as we went about advancing the kingdom of Elohim? The implications of knowing this should be obvious. If we are to be followers or disciples of the Master, we should be doing what he did. We would do well to study his life and ministry and to model ours after his. His priorities should be ours, his message ours, his methods ours. We should stress the issues he stressed, and not stress what he didn’t stress. Conversely, wouldn’t emphasizing issues that he didn’t emphasize, reprioritizing his priorities be an affront to him an act of disobedience? It seems that the application of situational ethics to the gospel message so that its heart and core is altered in an attempt to make it “more relevant to our modern generation,” to make it more appealing and less offensive, or to make it more “seeker-sensitive” when preaching, teaching or evangelizing an insult to YHVH and to his Word. It’s as if we’re saying, “we know better than Elohim.” How absurd! Deciding what we think what we think the gospel message should be without fully understanding what it was is dangerous. If we base what we do and say on the former rather than the latter, we are feeding from the tree of knowledge and usurping Elohim’s authority to determine his Word, and, again, asserting, unwittingly or not, that we know better than Elohim. This is humanism — the enthronement of the human mind, desires and will over that of the Creator’s. To do this is to become a partner in Satan’s rebellion against the Almighty Creator.

In the data that follows, only the verses in Gospels of Matthew and John were analyzed and tabulated and not Mark and Luke, since they closely parallel and often repeat what Matthew records in his Gospel. Matthew and John are complimentary, since they more or less cover different episodes in the life of Yeshua. The following is the summary of my findings. Of the 136 subjects that Yeshua dealt with, these are the top winners.

  • Yeshua speaking about himself: 316 references
  • Elohim the Father: 184 references
  • Hypocritical religious leaders: 177 references
  • The kingdom of Elohim: 71 references (or 144 references when combined with Righteousness)
  • The death, burial, resurrection, and suffering of the Messiah: 54 references
  • Elohim’s Judgment: 53 references
  • Obedience and faithfulness (to the Word or Torah of Elohim): 44 references
  • Spiritual rewards: 43 references
  • Healing: 42 references
  • Worldliness (the cares of this world and carnal mindedness): 37 references
  • Persecution and trials: 34 references
  • Faith/belief in Yeshua: 32 references
  • Faithlessness and unbelief: 24 references

From these data, we can see what subjects were most important to Yeshua. Let’s now ask ourselves how modern Christianity presents the gospel message? How much teaching exists about the Father or about the kingdom of Elohim? How about on Elohim’s judgment against sin (by biblical definition, Torahlessness; see 1 John 3:4), or on obedience to the Torah?

Interestingly, in my analysis of Yeshua’s words and actions, several popular subjects in Christianity ranked low on the bottom of the list.

  • Money: 3 references (although “the perils of materialism” had 19 references)
  • Blessings: 4 references
  • Miracles and signs: 25 references
  • Physical needs: 2 references
  • Love (brotherly): 10 references
  • Love (of Elohim for man and vice versa): 19 references

There were no references for the following popular subjects within Christian circles (go to any Christian book store and see what the subjects of the best selling Christian books are!).

  • Financial security
  • Pleasure and entertainment
  • Retirement
  • Sexual pleasure and fulfillment
  • Self esteem
  • Psychology

Yeshua in Every Book of the Bible

Yeshua in Every Book of the Bible

In Genesis, Yeshua is the eternal Torah-light of the world, the breath of life and the seed of the woman.

In Exodus, he is the Passover lamb, the Torah-Word of Elohim, and the way to the Father in the tabernacle.

In Leviticus, he is our atoning sacrifice and our high priest.

In Numbers, he is the pillar of cloud by day and pillar of fire by night.

In Deuteronomy, he is the prophet like unto Moses.

In Joshua, he is the captain of our salvation who leads us into the kingdom of Elohim.

In Judges, he is our judge and lawgiver.

In Ruth, he is our kinsman redeemer.

In 1 and 2 Samuel, he is our trusted prophet.

In Kings and Chronicles, he is our reigning king.

In Ezra, he is the builder of our temple, which houses the Spirit of Elohim.

In Nehemiah, he is the rebuilder of the broken down walls of human life.

In Esther, he is our Mordechai who saves us from those who would kill, steal and destroy us.

In Job, he is our ever-living Redeemer.

In Psalms, he is our shepherd to lead us in the ways of Torah-life.

In Proverbs and Ecclesiastes, he is our wisdom.

In Song of Solomon, he is our Loving Bridegroom.

In Isaiah, he is the Suffering Servant who bears our sins, the Repairer of the Breach between the two houses of Israel, and the Prince of Peace.

In Jeremiah, he is our Righteous Branch.

In Lamentations, he is the weeping prophet.

In Ezekiel, he is the one who rejoins the two sticks of Israel bringing them to worship Elohim together his temple.

In Daniel, he is the fourth man in life’s fiery furnace and our Ancient of Day.

In Hosea, he is the faithful husband forever married to the backslider.

In Joel, he is the baptize of the Holy Spirit.

In Amos, he is our burden bearer.

In Obadiah, he is mighty to save.

In Jonah, he is our great foreign missionary.

In Micah, he is the messenger of beautiful feet.

In Nahum, he is our strength and shield, and the avenger of Elohim’s elect.

In Habakkuk, he is Elohim’s evangelist crying, “Revive thy works in the midsts of the years.”

In Zephaniah, he is our Savior.

In Haggai, he is the restorer of Elohim’s lost heritage.

In Zechariah, he is a fountain opened up in the house of David for sin and uncleanliness.

In Malachi, he is the Sun of Righteousness arising with healing in his wings.

In Matthew, Yeshua the Messiah is the King of the Jews.

In Mark, he is the servant.

In Luke, he is the Son of Man, feeling what you feel.

In John, he is the Son of Elohim.

In Acts, he is the Savior of the world.

In Romans, he is the righteousness of Elohim.

In 1 Corinthians, he is the Rock, the Father of Israel.

In 2 Corinthians, he is the triumphant one giving victory.

In Galatians, he is your liberty. He set you free.

In Ephesians, he is the head of his spiritual body.

In Philippians, he is your joy.

In Colossians, he is your completeness.

In 1 and 2 Thessalonians, he is your hope.

In 1 Timothy, he is your faith.

In 2 Timothy, he is your stability.

In Titus, he is truth.

In Philemon, he is your benefactor.

In Hebrews, he is your perfection.

In James, he is the power behind your faith.

In 1 Peter, he is your example.

In 2 Peter, he is your purity.

In 1 John, he is your life.

In 2 John, he is your pattern.

In 3 John, he is  your motivation.

In Jude, he is the foundation of your faith.

In Revelation, he is the Righteous Judge of the world, the Avenger of the saints, your coming King, your First and Last, the Beginning and the End, the Keeper of creation, the Creator of all, the Architect of the universe and the Manager of all times. He always was, he always is and always will be. He’s unmoved, unchanged, undefeated, and never undone. He was bruised and brought healing. He was pierced to heal our pain. He was persecuted and brought freedom. He was dead and brought life. He is risen and brings power. He reigns and brings peace. The world can’t understand him, the armies can’t defeat him, the public schools can’t kick him out and the leaders can’t ignore him. Herod couldn’t kill him, the Pharisees couldn’t confuse him, the people couldn’t hold him, Nero couldn’t crush him,  Hitler couldn’t silence him, the communists can’t destroy him, the atheists can’t explain him away, and the New Age can’t replace him. He is life, love, longevity and Lord. He is goodness, kindness, gentleness and Elohim. He is holy, righteous, mighty, powerful and pure. His ways are right, his word is eternal, his will is unchanging, and his eyes are on me. He is my Redeemer, he is my Savior, he is my Guide, he is my peace, he is my joy, he is my comfort, he is my Lord, and HE RULES MY LIFE!


The Deeper Meaning of the Gospel Hebraically

What is the deeper meaning of the gospel message from a pro-Torah, Hebraic perspecitive? The answer will surprise you! For nearly two thousand years, the church has been teaching the basic shell of the message, and now it’s time to know the rest of the story!


The Deeper Gospel Message: YHVH’s Divorce and Remarriage to Israel

Commentary on Deuteronomy (Devarim) 24:1–4

1 When a man has taken a wife, and married her, and it come to pass that she find no favor in his eyes, because he has found some uncleanness in her [The Stone Edition Tanach: found in her a matter of immorality; found her offensive in some respect] then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. 2 And when she is departed out of his house, she may go and be another man’s wife. 3 And if the latter husband hate her, and write her a bill of divorcement, and gives it in her hand, and sends her out of his house; or if the latter husband die, which took her to be his wife; 4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before YHVH: and you shalt not cause the land to sin, which YHVH your Elohim gives you for an inheritance. [bolded sections are to be discussed]


The word uncleanness or immorality is the Hebrew word ervah (Strong’s H6172) which according to The Theological Wordbook of the Old Testament refers simply to “nakedness or the resulting shame therefrom.” Strong’s Expanded Concordance adds to this definition: an indecent thing or figuratively the idea of disgrace or blemish. According to Strong’s Concordance this word is used in a various ways in the Tanakh (Old Testament) with reference to shameful sexual exposure or nudity as in the case of unlawful cohabitation (Lev 18:6), or the shame resulting from Israel’s spiritual adultery (Lam 1:8); or any “indecent thing” that represents defilement or uncleanness resulting from the misuse of the physical body (e.g. uncleanness [due to not burying human excrement] in the military camp, or violation of any laws of sexual abstinence, or being in a state of impurity from sexual cohabitation or nocturnal emissions). With regard to Deuteronomy 24:1 Strong’s comments, “ervah appears to bear this emphasis on any violation of the laws of purity—if a groom is dissatisfied with his bride ‘because he hath found some uncleanness in her,’ he may divorce her. Obviously this evidence is not of previous cohabitation, since such a sin merits death (Deut 22:13ff).”

The exact meaning of ervah is of great controversy between scholars. In his commentary on this passage, Jewish Torah scholar Samson Raphael Hirsch says nothing about the subject, although he goes into great detail about the peripheral issues relating to divorce and remarriage, the legalities concerning the bill of divorcement (Heb. get), etc., but not Continue reading


New Video: Get Ready for the Fall Feasts & the Second Coming

It’s time to get ready spiritually for the fall biblical holidays, which are a prophetic picture of Yeshua the Messiah’s second coming. Are you ready to meet the Messiah? It’s time to wake up and get ready!