Dealing With the “Leavening” in Our Lives—Overcoming Sin!


Exodus 12:15, Remove leaven from your houses. Leaven is a biblical metaphor for sin. How do we remove sin from our spiritual lives?

Throughout Scripture, leavening is a spiritual metaphor for sin, pride, hypocrisy, malice, bitterness and false religious doctrine (Pss 71:4; 73:21; Hos 7:4; Matt 16:6; Mark 8:15; Luke 12:1; 1 Cor 5:8–6; Gal 5:9). Even as a small amount of leavening agents in bread (e.g. yeast and various chemical agents) will quickly permeate bread dough causing it to rise, so a little sin can rapidly infect our lives (or like a quick spread cancer disease) and take us away from Elohim’s path of righteous-living.

The Scripture teaches us to be overcomers (Rom 12:21; 1 John 2:13–14; 5:4) eradicating the leavening of sin from our lives. We must overcome the world, the flesh and the devil (Jas 3:15). Yeshua admonished each of the seven Messianic assemblies to be overcomers (Rev 2:7,11,17,26; 3:5,12,21; see also Matt 24:13). For those who overcome, there will be great rewards—a spiritual inheritance; they will be sons of Elohim (Rev 21:7).

The Greek word for overcome is nikao meaning “to conquer, to get the victory, prevail” and Continue reading

 

Nuggets from Luke 9—Some Things to Think About

It is my hope and prayer that these spiritual gold nuggets or pearls from Luke chapter nine, which are examples from Yeshua’s life, will bless your day and help to energize your upward look and to focus on the big picture, heavenly perspective on life.

Luke 9:1–2, Gave them power. (See also Luke 10:19.) Spiritual power and authority over demons and sickness is manifested in no greater way than when exercised in conjunction with the preaching of the gospel. It is here on the ragged edge between the kingdoms of light and darkness that YHVH wishes to demonstrate his power most through his servants in an effort to draw outsiders into his spiritual kingdom. Healing from sickness and deliverance from demonic powers is a great enticement for those on the outside to become part of YHVH’s kingdom where they will experience freedom resulting in joy,  peace and hope.

Luke 9:41, Faithless and perverse. Faithlessness and perversity go hand-in-hand with the ability to cast out demons and to heal the sick. To the degree that one is faithful to and has faith in YHVH and his Word and is in sync with it is the degree to which will be able to exercise power over demon spirits and sickness.

Luke 9:46–48, Be greatest. The passions of the flesh like a weed with a deep taproot are always ready to rise up even after the most spiritually elevating moments. That’s why Yeshua urges his disciples to stay humble like little children, so this won’t occur.

Luke 9:49–50, He who is not against us. Yeshua is so beyond and above man-made barriers, delimitations, cliques, labels, denominational constraints and the like. We must always endeavor to emulate the magnanimous heart of Yeshua and give credit where it is due regardless of whether the other party is of our particular stripe and flavor or not. YHVH is always one to judge individuals according to righteous judgment by looking at the heart of the matter, and not simply at the outward appearance of things, which is often deceiving and belies the true nature of a thing.

Luke 9:51–56, Steadfastly set his face. Yeshua’s disciples must discern the spiritual times and seasons. Yeshua was steadfastly determined to go to Jerusalem to fulfill his spiritual destiny, and was thusly disinclined to be distracted by side issues including ministry opportunities that would present themselves to him while en route to Jerusalem. His disciples failed to recognize the importance of his mission and its goal, and were thus offended when the Samaritans failed to give Yeshua the attention they felt he as a dignitary was due. It, however, was not YHVH’s will for Yeshua to become sidetracked in the Samaritan village, and, as such, it was no problem for Yeshua to pass it by without having his feathers ruffled by their cold reception, since it didn’t matter anyway, for Yeshua was on a more important mission.

Luke 9:56, But to save. Everything Yeshua did imparted the spirit of life to those around him. The spirit of death didn’t taint anything he did. If he spoke harshly, corrected or rebuked anyone, it was done out of love and for the greater good of pulling down those spiritual strongholds that were causing death, so that the light of life and truth could pierce and sweep away the darkness thus allowing spiritual life to be birthed in its place. Let us follow his example in all that we do say and think and in all of our encounters with those around us.

Luke 9:58–59, The Son of Man. Yeshua was detached from nearly all earthly cares, so that he could exclusively focus on his divine mission to redeem men. Had he been burdened with having to care for a wife, children, a home and the other typical things humans have to deal with to sustain their lives, it’s unlikely that Yeshua would have been able to fulfill his mission. If we want to follow Yeshua, bigger and more (physically-speaking) isn’t necessarily better, for it demands time and effort to maintain, which takes one away from following Yeshua unreservedly and without the strings of this physical life hold us down.

Luke 9:62, Looking back. Followers of Yeshua must be forward-looking, and not longing for the things of the past life such as the children of Israel who longed for the food of Egypt, or Lot’s wife who longed for her home and family members left behind in Sodom.

Stay tuned, there are more nuggets to come…

 

The Seven Steps of Redemption or Salvation in Exodus

Exodus 6:1–9, YHVH redeems Israel. The stage is set for Israel’s redemption in Exodus 5:22–23. Yet Moses’ first venture to Pharaoh was a disaster. The plight of the children of Israel had deteriorated instead of improved. Discouraged, Moses almost takes on an accusative tone toward YHVH (Exod 5:22–23). Graciously, YHVH doesn’t rebuke Moses, but as a loving Father encourages him to refocus on his word and the veracity and surety of his promises (Exod 6:2–5).

YHVH encouraged Moses upward and onward despite his discouraging first attempt at gaining the release of the ­children of Israel. Is it possible that YHVH allowed immediate success to elude Moses at his first encounter with Pharaoh to bring Moses “to the end of himself” with regard to any tendency he might have had to rely primarily on himself and on his own wisdom? After all, Moses, as either Pharaoh’s adopted grandson or his nephew (depending on whether this was the Pharaoh of Moses’ childhood or his son), had an “in” with the monarch that could have been exploited for the benefit of securing the release of Israel. As YHVH wanted Moses to rely on him alone for Israel’s deliverance, so YHVH wants us to rely on him alone to accomplish his purposes in our lives and not any human abilities that we may possess. We have to be totally Continue reading

 

The “I Am” Passages in the Testimony of Yeshua

In these passages in the Gospel of John, the apostle is not only acknowledging the deity of Yeshua, but recording Yeshua’s claim to be YHVH. That the Jews attempted to kill him for making this claim (John 8:59) indicates that they understood that he was applying the deific title of I AM (or YHVH) to himself.

Then said Yeshua unto them, “When ye have lifted up the Son of man, then shall ye know that I am [he (a supplied word that is not in the Greek)], and that I do nothing of myself; but as my Father hath taught me, I speak these things.… Yeshua said unto them, Verily, verily, I say unto you, Before Abraham was, I am.” Then they took up stones to throw at him. (John 8:28, 58–59)

Yeshua saith unto them, “I am [he (a supplied word)].” And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am [he (a supplied word)], they went backward, and fell to the ground.… Yeshua answered, I have told you that I am [he (a supplied word)]: if therefore ye seek me, let these go their way. (John 18:5, 6, 8)

 

The Importance of Using the Biblical Names of Elohim

The rediscovery and use of the biblical names of deity is a fundamental aspect of returning to the Hebraic roots of the Christian faith. It is an essential element of coming out of pagan Babylonianism, getting back to biblical basics, and the restoration of biblical truths in the end times as the following article explains.

The Scriptures clearly teach us that YHVH wants his people to use his Hebrew names and titles (e.g. YHVH, Yah, El, Elohim, Adonai and Yeshua). If not, than why is “YHVH,” the personal name of the biblical deity, found in the Tanakh (or Old Testament) almost 7000 times?

Despite the proliferation of the name YHVH in the Bible, men are not to use his name carelessly as the third commandments teaches us (Exod 20:7).

The problem is that YHVH’s people have forgotten YHVH’s Hebrew names and worshipped pagan gods instead (Ps 44:20; Jer 23:27). Interesting, it’s a fact that most of our common English substitutes for the Hebrew names of Elohim derive from the names of pagan deities (e.g. God, Lord, Holy, Christ, Jesus). At the same time, the Scriptures prophesy that YHVH’s name will be restored and used again (Jer 23:6; 31:23; Ezek 39:7).

Interestingly, Satan’s name has never been changed down through the millennia from one language to another. The names of significant Hebrew biblical personalities along with Greek and Roman notable historical figures remain essentially unchanged to our day. However, the Hebrew names of Elohim and his Messiah not only have been changed, but often masked under the names of pre-exisiting pagan deities. Doesn’t this sound like a satanic conspiracy to hide the true identity of the Elohim of the Bible? It’s time for the Continue reading