Are You a Spiritual Mugwump?

A mugwump is one who tries to sit on both sides of the fence at the same time. There are many spiritual mugwumps out there including some of us as the piece below discusses.

Deuteronomy 31:10–13, You shall read this Torah before all Israel. Verses like this tend to expose the theological confusion that occurs in the minds of many Christian Bible teachers. For example, Christian commentator Matthew Henry on this verse writes about the need to read the Word of Elohim and that doing so will “help us to keep his commandments.” Yet elsewhere he says in the same commentary about the same laws that the commandments or laws of YHVH “are done away with.”

Duck on a fence

Statements like this are representative of a split and incongruous, double-speak thinking on the part of many Christian Bible teachers and people when it comes to the commandments or laws of Elohim. Some laws, they say, we are to keep (e.g., thou shalt not murder, lie, commit adultery, etc.), but other laws we can disobey (e.g., the Sabbath, dietary laws, and biblical feasts). Is it possible to have it both ways: to believe that we need to keep his commandments, yet teach they are done away with? If so, then what is the meaning of such biblical phrases pertaining to YHVH’s Torah or Word as “forever,” “for a thousand generations,” “the same yesterday today and forever,” “till heaven and earth pass away,” “I change not,” and “think not that I came to destroy the Torah-law?” Is ­YHVH’s Word inconsistent and contradictory, or is this, instead, the case with the thinking of men? Is YHVH’s immutable character flawed with regard to keeping his Word, promises and standards or is man the one at fault?

Do we have a high enough view of YHVH Elohim and fear him and tremble at his Word (Isa 66:2), or have we tried to demote him and the veracity of his Word by contorting YHVH and his Word to fit the mindset of changeable and inconsistent man (which the Scriptures define as idolatry)? Have we bought into the lie that the serpent proffered at the tree of knowledge in the Garden of Eden when he told the man and the woman that YHVH really did not mean what he said and that humans can take the “have it your own way” and “pick and choose” approach when it comes to obeying the Word of YHVH (a philosophy that forms the basis for the religious movement called secular humanism, which is at the heart of all the religions of the world—including much of Christianity—except the true religion of the Bible)?

How many aspects of Christian theology are no more than a thinly veiled version of the religion of humanism in disguise? These are tough questions that we as redeemed Israelites need to ponder seriously. Let’s not forget the words of Yeshua in John 14:15, “If you love me, keep my [Torah] commandments” and the words of the apostle in 1 John 2:5–5, “He that says, ‘I know him,’ and does not keep his [Torah] commandments is a liar and the truth is not in him. But whosoever keeps his Word in him truly is the love of Elohim perfected: hereby know we that we are in him.”

The bottom line of why man has a hard time submitting to all of YHVH’s commandments is nowhere stated more concisely in the Bible than in Romans 8:7,

[T]he carnal mind is enmity against Elohim: for it is not subject to the law of Elohim, neither indeed can be.

 

The Torah: the Letter Vs. the Spirit & Blessings Vs. Curses

Deuteronomy 28:1–68, Blessings and curses for Torah obedience.

Are the curses for Torah disobedience and the blessings for obedience still applicable in the life of the redeemed believer today, or because “we’re now under grace” are these blessings and curses irrelevant to us? Or, as some preachers teach, Christians now only receive the blessings, and not the curses regardless of whether they violate the Torah or not, since Yeshua took away the curse of the law. What is the answer to this question? The short answer is this: Is the law of gravity still in effect if you jump off a cliff? For a further explanation, see my notes at 2 Cor 3:7.

Justice 19981147

2 Corinthians 3:7, Ministry of death. Is this a reference to the Torah? If so, which aspects? Just previously in verse six, Paul is speaking about the new covenant and the letter bringing death and the spirit bringing life. What is he referring to here? Is the spirit of the Torah-law all that is applicable to the believer today, and not the letter? If so then why did Yeshua in his Sermon on the Mount excoriate the Jews for keeping the letter and not the spirit of the Torah? In fact, he strongly affirmed that his disciples must keep both the letter and the spirit. To keep only the spirit would be tantamount to saying it’s all right to murder as long as you don’t hate the person, commit adultery as you don’t lust in the process, and so on. It is plain to see that his notion is absurd. Yet this is what many Christians believe. We must keep the spirit, but don’t have to keep the letter of the law, and they will use this passage of Scripture to justify their belief. If this is not what Paul Continue reading

 

The Inter-Connectedness of YHVH’s Torah Commandments

Deuteronomy 27:15–18, The commandments are all inter-conected. To the casual reader, the admonitions contained in these verses may seem to be arranged in a random order, but this is not the case. Consider the following: The prohibition against idolatry (verse 15) is juxtaposed with that of degrading one’s parents (i.e., not honoring one’s parents, or as S. R. Hirsch states in his commentary, “who outwardly is respectful to his parents but inwardly considers himself vastly superior to them”) along with trespassing against one’s neighbor’s property by removing his neighbor’s boundary markers or landmarks.

YHVH's Torah commandments are all inter-related and one is connected to another. You break one, your break them all.

YHVH’s Torah commandments are all inter-related and one is connected to another. You break one, your break them all.

Now consider this: One who does not honor and fear YHVH but turns to idolatry (the second commandments) will not honor one’s parents (the fifth commandment) (and vice versa) will likewise not honor the property of one’s neighbor (including his neighbor’s wife). Juxtaposed next to these commands is the prohibition against misleading a blind person (verse 18). This means that we should not take advantage of his blindness by advising him in a way beneficial to us and to his disadvantage. Juxtaposed to that is one who steals justice from another by perverting judgment against one who is weaker socially or financially or who is less informed at law than another thereby giving the advantage to the stronger (The ArtScroll Davis Edition Baal HaTurim Chumash/Devarim, pp. 2126–2127).

Can you see how each command is interrelated with all the others? Does this give one insight into the curious statement found in James 2:10? We can see that in one way or the other, all of YHVH’s commandments are inter-related, all depend on each other, and they all stand or fall together. Now relate James 2:10 back to verse eight where the entire Torah-law can be summarized as the “royal law of love.”

As you review YHVH’s list of prohibitions in Deuteronomy 27 can you see any other relationships between these juxtaposed concepts?

Learning to exegete (draw truth out of) Scripture in this manner will yield a whole new level of spiritual revelation to the reader.

 

Are Jewish fables and the Torah the same thing?

Titus 1:14, Jewish fables. Many Bible teachers in the mainstream church teach that this verse refers to the Torah. They use it in attempting to prove that the commandments of the Torah are no longer valid for believers. Is this correct? In reality, Paul can’t be referring to the Torah here without contradicting himself elsewhere. In numerous places, he strongly upholds and defends obedience to the Torah (Rom 3:31; 7:7, 12, 14; 13:8–10; 1 Cor 7:19; 9:21; Gal 3:10; 6:2; 2 Tim 6:14; Tit 2:14) and even claims to follow it himself (Acts 21:24; 24:1425:8; 28:17; 1 Cor 9:21). He must be talking about the Jewish traditions of men, which Yeshua said in Matthew 15:3–9 and Mark 7:7–9 make of non-effect the word of Elohim.

In fact, this is exactly what Paul is referring to here in this verse when he says “Jewish fables and commandments of men.” This is not a reference to the Torah the commandments of which came from YHVH Elohim, and not from men. In the same verse, Paul contrasts these commandments of men with “the truth” from which men have turned away. What is this truth? The Bible defines its own terms. Elohim is the source of truth (Deut 32:4 cp. Pss 86:11; 89:14; 117:2), he is truth (Ps 25:10; 31:5; 33:4), and his Torah is truth (Ps 119:142, 151).

One example of a Jewish fable and a commandment of men would be the idea that one can’t be saved unless they’re first circumcised, which was the subject of the Acts 15 council. Paul vehemently fought this Jewish fable, and the whole Book of Galatians, for example, largely deals with this issue. If Paul had meant the Torah when mentioning “Jewish fables” then this makes Paul into a schizophrenic liar (since he promotes and lauds the Torah and claims to follow it elsewhere), and it makes the word of Elohim contradict itself, and it puts Paul at odds with Yeshua who upheld the Torah (Matt 5:17–19) and with himself when he said to imitate Yeshua the Torah-keeper as he himself did (1 Cor 11:1).

 

Rules, rules and more rules…a good or bad thing?

Deuteronomy 21–25

This portion of the Torah (Deut 21:10–25:19) contains 72 commandments, which is more than in any other Torah portion. In this passage there are rules pertaining to all aspects of human relations showing that the “Torah deals with the real world. It does not present a world where all people get along with one another or rush to take care of one another’s property. Instead, it ‘takes into account the grim reality that people do not achieve the desired observance of “you shall not hate others in your heart”’” (A Torah Commentary For Our Times, vol. 3, p. 150).

In studying this portion, one can easily miss the point of a particular command if one views it strictly in its pashat (most literal) meaning. For these commands to have relevance in our day, one must view them as principles that have a broad range of application. The specific examples Torah gives are merely representative of one of but many life situations to which the principle behind the example could apply. Keeping this in mind, this Torah portion will give you much to ponder pertaining to your day-to-day walk (or halakhah).

In these chapters we see a plethora of laws concerning many seemingly small details regarding human life. Many people in the church have the tendency to broadly sweep away these commandments with such dismissive cliches as, “We’re now under grace …” or “We’re not under the law anymore …..” But please observe how many of the civil laws of our nation regulating actions between various members of society are based upon YHVH’s laws found in the Torah. As we make our way back to a more biblically-based lifestyle and orientation, we begin to see that (a) YHVH cares about the details of our lives and (b) these laws, while sometimes hard to understand, are for our own well-being and blessing. Do you still nurse a “pick and choose” or “have it your own way” mentality with regard to YHVH’s biblical commandments choosing to follow the ones you want and making excuses why you can’t (or don’t want to) follow the rest? By doing so, what blessings are you depriving yourself of, and how are you hindering your love relationship with YHVH?

Some of the laws in these chapters may be hard to observe nowadays. With others, due to our church background, we may have the tendency to spiritualize them away, thus, in essence, rendering them of non‑effect in our lives and thereby placing ourselves above YHVH’s Torah-law and thus becoming a law unto ourselves. Is this not humanism: every man doing what is right in his own eyes instead of obeying YHVH whatever the cost? Who is the Master of your life? You or YHVH?

How do you view laws about women wearing men-type clothing, wearing fringes on the corners of your garments, mixed certain types of fibers in clothing, lending without interest, caring for the widows and orphans, personal hygiene, family purity laws (e.g. men not having sexual relations with their wives during their monthly cycles), removing blood from all meat before eating it, men wearing beards, faithfully tithing, following the biblical dietary laws, and observing YHVH’s Sabbaths (weekly and annual), etc.? These are lifestyle-changing laws, many of which go contrary to the mores of our society.

Are we not called to be a kadosh, set-apart, special and peculiar (i.e., treasured) people before YHVH? What progress are you making to bring your life into conformity to his standards of righteousness?

 

The 15 Enemies of Torah Obedience

Almost the whole world and nearly the entire Christian church has fallen under the control of the 15 enemies of Torah-obedience. Who and what are these enemies and what lies do they use to keep people from obeying the Word of Elohim in the Bible? This video pulls the veil back and exposes men’s archenemies for the liars and deceivers they are.

 

The 18 Benefits of Torah Obedience

Both the Old and New Testaments show the blessings and benefits of Torah obedience. After learning about these benefits that will positively affect our life here and now, and eternally, why would anyone not want to love Yeshua the Messiah (John 14:15) by following his example and obeying YHVH’s instructions in righteousness also known as the Torah? This video explains this and more.