No Ordinary Sheep!

Luke 2:8, Shepherds living out in the fields. According to the Mishnah (a rabbinic Jewish legal-historical document from the end of the second century AD), these were no ordinary sheep or shepherds, but were shepherds who watched over sheep that were destined to become burnt offerings, peace offerings and the Passover offering for the temple service in Jerusalem (Mishnah Sheq 7:4; The Life and Times of Jesus the Messiah, by Alfred Edersheim, pp. 132–133).

Such sheep were kept in the environs of Jerusalem including Bethlehem which lies just five miles south of that city. These sheep were apparently kept outdoors all year round. Presumably they were carefully watched over to keep them safe from incurring any blemish that might render them unusable for the temple service.

Imagine the spiritual and prophetic significance of heaven’s angelic messenger revealing to these shepherds the birth in Bethlehem of the spotless and sin-free Lamb of Elohim who was destined to be sacrificed from the beginning of the world (Rev 13:8; John 1:29; 2 Cor 5:21; 1 Pet 2:22; 1 John 3:5).

The angel announced that this newborn child was YHVH the Messiah (Isa 53:1; Christ the Lord)—the Savior (Luke 2:8 cp. Isa 53:6, 10–11). He once and for all would take away the sins of the world (Heb 10:10, 12), thus rendering their jobs as temple shepherds unnecessary.

 

The Rest of the Story: Shepherds Abiding in the Field

Luke 2:8, Shepherds living out in the fields. According to the Mishnah (a rabbinic Jewish legal-historical document from the end of the second century AD), these were no ordinary sheep or shepherds, but were shepherds who watched over sheep that were destined to become burnt offerings, peace offerings and the Passover offering for the temple service in Jerusalem (Mishnah Sheq 7:4; The Life and Times of Jesus the Messiah, by Alfred Edersheim, pp. 132–133).

Shepherds and angel silhouette

Such sheep were kept in the environs of Jerusalem including Bethlehem which lies just five miles south of that city.

These sheep were apparently kept outdoors all year round. Presumably they were carefully watched over to keep them safe from incurring any blemish that might render them unusable for the temple service.

Imagine the spiritual and prophetic significance of heaven’s angelic messenger revealing to these shepherds the birth in Bethlehem of the spotless and sin-free Lamb of Elohim who was destined to be sacrificed from the beginning of the world (Rev 13:8; John 1:29; 2 Cor 5:21; 1 Pet 2:22; 1 John 3:5). The angel announced that this newborn child was YHVH the Messiah (Isa 53:1; Christ the Lord)—the Savior (Luke 2:8 cp. Isa 53:6, 10–11). He once and for all would take away the sins of the world (Heb 10:10, 12), thus rendering their jobs as temple shepherds unnecessary.

 

There Is Hope for the Church and Nation — Remember Samuel!

1 Samuel 3:1, The word of YHVH was rare in those days; there was no widespread revelation [open, prophetic vision]. Into this environment of spiritual laxity in Israel, YHVH introduced Samuel, a man who was single-handedly responsible for the spiritual revival of that nation.

Samuel and Eli

The regime of Eli and his wayward sons can be likened to the state of the church in these last days in America. Eli was a weak, ineffectual, compromised, lukewarm, fat and blind leader spiritual leader. The modern church is filled with leaders who like Eli have little or no backbone to stand up to evil, to denounce sin, to refuse to toy with spiritual compromise, to stand up to false leaders who are in the ministry simply for their own personal gain and physical gratification.

On the surface, Eli looked good. He sported the title of High Priest, along with all the trappings and regalia that came with that exalted office including a glorious church building, ceremonial accoutrements and robes. He even had “throne.” Yet at the same time, he was blind and grossly fat. This is the spiritual state of many leaders in the church today. For their own benefit, they have plundered the people they lead becoming financially well off in the process. YHVH denounces these phony and carnal shepherds in Ezekiel 34 who feed themselves at the sheep’s expense caring little or nothing for them. This was the sin of Eli’s sons who not only forcefully plundered the people for their own gain (1 Sam 2:2–17), but Continue reading

 

Shepherds Outstanding in Their Field

Luke 2:8, Shepherds living out in the fields. According to the Mishnah (a rabbinic Jewish legal-historical document from the end of the second century AD), these were no ordinary sheep or shepherds, but were shepherds who watched over sheep that were destined to become burnt offerings, peace offerings and the Passover offering for the temple service in Jerusalem (Mishnah Sheq 7:4; The Life and Times of Jesus the Messiah, by Alfred Edersheim, pp. 132–133).

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Such sheep were kept in the environs of Jerusalem including Bethlehem, which lies just five miles south of that city. These sheep were apparently kept outdoors all year round.

Presumably they were carefully watched over to keep them safe from incurring any blemish that might render them unusable for the temple service.

Imagine the spiritual and prophetic significance of heaven’s angelic messenger revealing to these shepherds the birth in Bethlehem of the spotless and sin-free Lamb of Elohim who was destined to be sacrificed from the beginning of the world (Rev 13:8; John 1:29; 2 Cor 5:21; 1 Pet 2:22; 1 John 3:5). The angel announced that he was YHVH the Messiah (Isa 53:1; Christ the Lord)—the Savior (Luke 2:8 cp. Isa 53:6, 10–11).  He once and for all would take away the sins of the world (Heb 10:10, 12), thus rendering their jobs as temple shepherds unnecessary.