Numbers 21:4–9, Fiery serpent. The fiery serpents were a righteous judgment Elohim brought upon Israel for murmuring and unbelief. Israel had “sharpened their tongues like a serpent” (Ps 140:3) and “their throat [was] an open sepulcher; with their tongues have … used deceit; the poison of asps [was] under their lips” (Rom 3:13). All this was directed at Elohim and Moses. They reaped what they had sown. Elohim loosed fiery serpents upon the Israelites to bite and sting to death the unbelieving murmurers.
The wilderness Elohim led them through was full of fiery serpents and scorpions (Deut 8:15), yet this is the only account in the Torah of these creatures ever attacking Israel. YHVH had protected them to this point and just this once he pulled back his hand of providential protection and grace allowing them to experience the due recompense of their sinful actions. How often has our merciful Father withheld the just desserts of our faithless, rebellious and abominable action against him and gracefully protected us from the full consequences of our sin? If we fail to hear his soft voice of correction he will deal more harshly with us until our attention is gained (Ps 32:8–9). All he has to do is withdraw his hand of protection that restrains the judgments we all deserve and the “fiery serpents” will likewise attack us. What happened to Ananias and Sapphira in the book of Acts is an example of this (Acts 5:1–11). Job experienced a similar situation as well.
Israel’s Murmuring. Israel complained for lack of food and water. In unbelief they concluded and confessed (literally prophesied upon themselves a curse) that they would die in the wilderness. Elohim gave them the fulfillment of their faithless delusions—serpents to sting them and leave them physiologically in a parched and burning condition. (The poison of these snakes actually leaves the victim burning with a fiery pain in his body and a desperately dry and thirsty condition [See Adam Clarke’s Commentary, vol. 1, p. 684]). Continue reading →
1 Corinthians 11:23, This is my body.We are sanctified through the offering of the body of Yeshua (Heb 10:10). When we eat the bread of communion, we are “eating” Yeshua who is the incarnate Word of Elohim (John 1:14). We are announcing that Yeshua is the spiritual bread of life from heaven that leads to eternal life (John 6:48–51), and we are announcing our desire to live by the totality of his Word (Matt 4:4).
The bread symbolizing the body of Yeshua was unleavened, which is a picture of Yeshua’s sinless life. By eating this bread, we declare our faith in his sinless life by which he was able to pay for our sins. We also declare our identification with his sinlessness as an example for us to follow.
Yeshua took the unleavened bread and broke it signifying our deliverance from our sin nature by the breaking or death of his sinless body. The unleavened bread broken in the Lord’s supper speaks of our deliverance from the power of sin by the death of our old man. The rite of baptism is a picture of this (Rom 6:4–13). This paves the way for us to live a sanctified (sin-free) life.
We become unleavened or sinless (known as sanctification) because Yeshua our Passover Lamb was sacrificed for us (1 Cor 5:7). Continue reading →
The Overview of the Ceremony and Its Greater Implications
The Jewish sages teach that the commandment (mitzvah) of the red cow is “beyond human understanding.” Like the afikoman (the middle broken matzah that is “buried” and “resurrected,” which is a picture of the death, burial and resurrection of Yeshua) in the Passover (Pesach) Seder, the meaning of which to this day remains unclear to the Jewish scholars, the red cow is a ritual that makes sense only when Yeshua the Messiah is added to the picture.
While the symbolism of the red heifer was, to Jewish Torah scholars, admittedly incomprehensible to human reason, by the second temple era they began to speculate about its spiritual significance in their aggadic literature. Some felt that it was an atonement for the sin of the golden calf (The Encyclopedia of Jewish Religion, Massada – P.E.C. Press, 1965, p. 327; The ArtScroll Chumash, p. 839). Others viewed it as somehow relating to the azazel or scapegoat and the bullock sin offering of Yom Kippur, since all were sacrificed outside the camp of Israel (Lev 16:27).
The sacrifice of the red heifer was for the purpose of purifying someone who had become ritually impure or polluted through contact with the dead, or for purifying metal war booty (Num 31:21ff). This sacrifice was to be made outside of the camp of Israel, and later occurred outside of the walls of the city of Jerusalem on the Mount of Olives, not far from the Temple. The concept of the camp signifies outside of or away from the divine presence or shekinah of YHVH meaning outside the tabernacle courtyard (The ArtScroll Chumash, p. 839).
The heifer was to be three to five years of age and totally red in color, blemish free and to have never born a burden and, according to Jewish tradition, to be without a single black or white hair on its body. Continue reading →
With the summer months upon us and the weather improving, people begin to interact more with each other. Here’s a practical guide to sharing your faith with others—on how to let your light shine in the darkness around you. After reading this, please share with this blog audience any ideas you have about sharing the gospel with others.
Motivation to Evangelize the Spiritually Lost
What should be our motivation to evangelize the lost?
Yeshua commanded his disciples (that’s us) to share our faith with those around us. This is called evangelism. Yeshua’s imperative command in Mark 16:15 to “go into all the world and preach the gospel…!” is not “the great suggestion,” but “the great commission!” To many, it has become “the great omission.” We’re often afraid to share our faith with others because we’re afraid they might think negatively of us if we do.
Human need demands that we reach out to the lost and hurting people around us. Like Yeshua, we must seek to save the lost (Luke 19:10). Like Yeshua, we must meet people at their point of need by finding the need and meeting it with the gospel message, the Word of YHVH and the love of Yeshua.
Compassion and love for the lost and hurting will compel us to share the good news with others. This is something Yeshua demonstrated (Matt 9:36; 14:14; 15:32; 20:34).
We must have a love for the lost. Pray to the Father that he gives you a supernatural love for the lost as Yeshua had. Love sensitizes us to the needs of others. Love makes you want to reach out to others. Love makes you forget about yourself and casts out the fear of witnessing or the fear of what others may think (1 John 4–18).
We will have an easy time sharing the gospel of Yeshua with others if we still have the joy of our salvation. If we have lost that joy, pray for it to come back as David prayed in Psalm 51:12–13. Perhaps sin, the cares of this life, fear or other things are blocking that joy.
The New Testament Model for Evangelism
A study of the Testimony of Yeshua (or New Testament) reveals that the dominant model Continue reading →
Numbers 9:6–11, Defiled by a human corpse. This passage can also be understood allegorically.
The second Passover is a prophetic picture pertaining to the lost and scattered sheep of the house of Israel who, like those individuals in this passage, had been journeying in exile (just like the prodigal son in Yeshua’s parable) among the Gentiles in a foreign land and away from the land and Elohim of Israel.
In the process of their spiritual wandering, they have become defiled by sin and death (likened here to touching a human corpse), since the wages of sin is death (Rom 6:23), and all men have sinned and fallen short of the YHVH’s glory (Rom 3:23).
While in exile (again like the prodigal son in the parable), they awake to their spiritual apostasy and want to come back home to observe the Passover (a picture of redemption or salvation). Passover is the only biblical festival for which YHVH’s allows a make up.
At the first Passover in Egypt, those who weren’t in their houses under the lamb’s blood-painted doors fell under the death penalty for sin and were killed. This teaches us that Passover is a picture of man’s obtaining salvation through the blood of Yeshua, the Messiah who is the Lamb of Elohim.
YHVH desires that all men be saved and come to know Yeshua the Savior, and Passover is a picture of this. This is why he gives men a second chance to keep the Passover—he wants all to be saved (John 3:16; 2 Pet 3:9), including his lost, scattered, exiled and prodigal children from the house of Israel.
What does it mean to have a circumcised heart? What’s an uncircumcised heart? How does one go from having a hard and stoney heart to a soft heart upon which YHVH can write his Torah—his instructions in righteousness? This video discusses this critical, salvational issue.
Here is a study guide to go with this video—
The heart of man in its natural, spiritually unregenerted state is hard, obstinate and rebellious toward the Torah-instructions of YHVH Elohim. Man can’t help himself—this is just the way he is innately. This is the bad news. the good news, however, is that YHVH Elohim, man’s creator, knows how to fix the problem. The solution is the “rain” of YHVH’s Holy Spirit, which can fall on the stoney ground of men’s heart, soften that hard ground, and allow the good seed of Elohim’s Word to germinate, grow and eventually bear spiritual fruit. A day is coming in the near future prior to the return of Yeshua the Messiah when YHVH will pour out his Spirit upon many people causing them to forsake their wicked and rebellious ways and turn to him in loving obedience.
The Bad News: The Problem Is Man’s Sinful Condition
We must first discuss the bad news before we can talk about the good news. Sadly, modern gospel preachers often omit or only lightly touch on or water down the bad news of the sinful condition of man’s spiritually unregenerated heart. Here’s what the Word of Elohim has to say about men’s heart
Jer 17:9 The heart is deceitful [sly, insidious, deceitful, slippery] above all things, and desperately wicked [to be weak, sick, frail, to be incurable, to be sick]: who can know it?
Rom 3:10–18 As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after Elohim. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness: Their feet are swift to shed blood: Destruction and misery are in their ways: And the way of peace have they not known: There is no fear of Elohim before their eyes.
Rom 7:14–25 For we know that the law is spiritual: but I am carnal, sold under sin. For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. If then I do that which I would not, I consent unto the law that it is good. Now then it is no more I that do it, but sin that dwelleth in me.For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. I find then a law, that, when I would do good, evil is present with me. For I delight in the law of Elohim after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank Elohim through Messiah Yeshua our master. So then with the mind I myself serve the law of Elohim; but with the flesh the law of sin.
Rom 8:1 There is therefore now no condemnation to them which are in Messiah Yeshua, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Messiah Yeshua hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, Elohim sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against Elohim: for it is not subject to the law of Elohim, neither indeed can be. 8 So then they that are in the flesh cannot please Elohim. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of Elohim dwell in you. Now if any man have not the Spirit of Messiah, he is none of his.
Heb 3:7–19 Wherefore (as the Ruach HaKodesh saith, Today if ye will hear his voice, Harden [to render obstinate, stubborn] not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief [unfaithfulness, faithless, want of faith, unbelief, weakness of faith], in departing from the living Elohim. For some, when they had heard, did provoke [exasperate, to rouse to indignation]: howbeit not all that came out of Egypt by Moses. But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief [unfaithfulness, faithless, want of faith, unbelief, weakness of faith].
Heb 4:6–7 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief [obstinacy, obstinate opposition to the divine will]: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden [to render obstinate, stubborn, to be hardened, to become obstinate or stubborn] not your hearts.
Rom 3:23 For all have sinned, and come short of the glory of Elohim.
1 John 1:8–10 If we say that we have no sin, we deceive ourselves, and the truth is not in us If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.
The Good News: The Father Is Calling His Prodigal Children Back to Him
Because of man’s sinful rebellion against Elohim, which commenced at the tree of knowledge, man has been in a state of spiritual wandering, separation and exile from a loving relationship with Elohim ever since. This reality is illustrated by two notable historical examples from the pages of the Bible. Because of sin and rebellion, YHVH cast Adam and Eve out of the Garden of Eden, and similarly, he cast Israel out of the Promised Land because of their apostasy from the Torah. Continue reading →
