Tag Archives: Numbers

It’s Time to Rise Up Against Evil!

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Numbers 25:7, Phinehas…took a javelin. Phinehas, the priest, rose up against evil and took a stand for righteousness and YHVH commended him for it. In this case, the grandson of Aaron the high priest was not acting as a self-appointed vigilante as it may appear. Rather, YHVH had given the priests the authority to act as judges in Israel and to pronounce sentence in criminal matters (Deut 17:9–11). Additionally, Phinehas was doubly justified in his action against the physical and spiritual fornicators, since he was an eyewitness of these sins, and the Torah teaches that the hand of the eyewitness was to be the first to rise up in executing judgment against the criminals (Deut 17:6; Ezek 44:24). So as an eyewitness and as a priest, he was legally justified in his actions. The priests and Levites were to act as Israel’s legal experts (Lev 10:10–11; Deut 24:8; 33:10; 2 Chron 17:9; 30:22; Neh 8:2, 8; Hag 2:11; Ezek 44:23; Mal 2:7) and to make determinations between the holy and the profane (Ezek 22:26; 44:23).

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Who are YHVH’s priest on the earth today? According to Peter, and John the saints are those priests (1 Pet 2:7; Rev 1:6; 5:10; 20:6). As such, the saints presently possess the divinely mandated legal authority to fulfill the responsibilities of the priesthood of old when it comes to teaching the laws of Elohim to the nations in which they live. Yeshua, our Great High Priest, has tasked his disciples with the responsibility and authority to judge righteously (i.e., to make judgments according to YHVH’s standards of righteousness, John 7:24), and to be spiritual fruit inspectors (Matt 7:15–20). Today, this responsibility is primarily exercised within the congregation of the righteous. However, besides this, the righteous saints are to act as spiritual salt in this world and to be like a spiritual light on a hill for the world to see (Matt 5:13–16). They are to preach the gospel to the world, to make disciples and to teach those around them all that Yeshua has commanded them (Matt 28:18–20; Mark 16:15–16). This means that the saints have heaven’s authority and commission to act as the spiritual and moral compass and conscience for the nations in which they live. This means that they will be standing against evil whereever and however they can as directed by the Spirit of Elohim, even as Phinehas did.

It is time that the righteous servants of YHVH Elohim begin to stand up in a more vocal and demonstrative way against the evil that is being foisted upon our society Continue reading →

 

Have You Come Out and Crossed Over?

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Numbers 22:5, Pethor … by the river. Balaam was from the land of Pethor, which is “by the River.” This is a reference to the Euphrates River, the great river of Babylon (The ArtScroll Stone Edition Chumash, p. 857). Thus Balaam was a Babylonian, although he may have been a transplanted Edomite according to some Jewish scholars (see The ArtScroll Bereishis/Genesis Commentary on Gen 36:32).

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One of the aspects of Babylon of the last days is her religious system (Rev 13:11ff), the head of which is the false prophet (Rev 16:13; 19:20; 20:10). The Babylonish religious system of the end days is a blend of both good and evil (reminiscent of the tree by that name in Eden from which the serpent beguiled Adam and Eve away from YHVH’s path of truth and righteousness into a false religious system).

In the last days, YHVH is calling his people out of that false religious system (Rev 18:4) with its false prophets who prophesy a mixture of good and evil. What religious system is this scripture referring to that YHVH’s people are caught up in? Reflect on the implications of this. To what degree have you heeded YHVH’s call to “come out of her”—namely, any man-made religious or church system that is contrary to the Word of Elohim?

The Scriptures seems to indicate that Balaam had some knowledge of the truth of YHVH but refused to wholeheartedly submit to YHVH (2 Pet 2:15). If this is the case, who or what system today could fit this same pattern? Let us not forget Yeshua’s warning about false prophets arising in the last days who might deceive the very elect (Matt 24:24).

Numbers 22:10ff, Carnal men want to be like YHVH’s saints, to be recipients of the blessings of Israel, and to be numbered among YHVH’s chosen, but few want to walk the walk required to receive these blessings and privileges.

Many will “court YHVH” by getting as close to him as possible without actually crossing over (becoming an Ivrit/Hebrew) and surrendering their all to him. The sacrifice of doing so is too great for most. To cross over to YHVH’s side means that fame and fortune must be laid aside and one must become a servant-slave of YHVH. Balaam couldn’t cross over.

How serious are you about serving YHVH?

It is said of the end-times saints that they loved not their lives unto death (Rev 12:11). Paul declares that followers of Yeshua must become “living sacrifices” in service of YHVH (Rom 12:1). Yeshua gave his very life for you. Are you holding back some of your life for him? Do the cares of this world, the desire for pleasures, material goods, entertainments or acclaim still have a grip on your heart? Are they preventing you from moving into your spiritual calling and destiny—to truly walk by faith?

 

The Serpent on a Pole, Yeshua and Us

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Numbers 21:4–9, Fiery serpent. The fiery serpents were a righteous judgment Elohim brought upon Israel for murmuring and unbelief. Israel had “sharpened their tongues like a serpent” (Ps 140:3) and “their throat [was] an open sepulcher; with their tongues have … used deceit; the poison of asps [was] under their lips” (Rom 3:13). All this was directed at Elohim and Moses. They reaped what they had sown. Elohim loosed fiery serpents upon the Israelites to bite and sting to death the unbelieving murmurers.

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The wilderness Elohim led them through was full of fiery serpents and scorpions (Deut 8:15), yet this is the only account in the Torah of these creatures ever attacking Israel. YHVH had protected them to this point and just this once he pulled back his hand of providential protection and grace allowing them to experience the due recompense of their sinful actions. How often has our merciful Father withheld the just desserts of our faithless, rebellious and abominable action against him and gracefully protected us from the full consequences of our sin? If we fail to hear his soft voice of correction he will deal more harshly with us until our attention is gained (Ps 32:8–9). All he has to do is withdraw his hand of protection that restrains the judgments we all deserve and the “fiery serpents” will likewise attack us. What happened to Ananias and Sapphira in the book of Acts is an example of this (Acts 5:1–11). Job experienced a similar situation as well.

Israel’s Murmuring. Israel complained for lack of food and water. In unbelief they concluded and confessed (literally prophesied upon themselves a curse) that they would die in the wilderness. Elohim gave them the fulfillment of their faithless delusions—serpents to sting them and leave them physiologically in a parched and burning condition. (The poison of these snakes actually leaves the victim burning with a fiery pain in his body and a desperately dry and thirsty condition [See Adam Clarke’s Commentary, vol. 1, p. 684]). Continue reading →

 

The Mysterious Ceremony Involving a Red Heifer Explained

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Numbers 19:1–11. The red heifer. 

The Overview of the Ceremony and Its Greater Implications

The Jewish sages teach that the commandment (mitzvah) of the red cow is “beyond human understanding.” Like the afikoman (the middle broken matzah that is “buried” and “resurrected,” which is a picture of the death, burial and resurrection of Yeshua) in the Passover (Pesach) Seder, the meaning of which to this day remains unclear to the Jewish scholars, the red cow is a ritual that makes sense only when Yeshua the Messiah is added to the picture.

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While the symbolism of the red heifer was, to Jewish Torah scholars, admittedly incomprehensible to human reason, by the second temple era they began to speculate about its spiritual significance in their aggadic literature. Some felt that it was an atonement for the sin of the golden calf (The Encyclopedia of Jewish Religion, Massada – P.E.C. Press, 1965, p. 327; The ArtScroll Chumash, p. 839). Others viewed it as somehow relating to the azazel or scapegoat and the bullock sin offering of Yom Kippur, since all were sacrificed outside the camp of Israel (Lev 16:27).

The sacrifice of the red heifer was for the purpose of purifying someone who had become ritually impure or polluted through contact with the dead, or for purifying metal war booty (Num 31:21ff). This sacrifice was to be made outside of the camp of Israel, and later occurred outside of the walls of the city of Jerusalem on the Mount of Olives, not far from the Temple. The concept of the camp signifies outside of or away from the divine presence or shekinah of YHVH meaning outside the tabernacle courtyard (The ArtScroll Chumash, p. 839).

The heifer was to be three to five years of age and totally red in color, blemish free and to have never born a burden and, according to Jewish tradition, to be without a single black or white hair on its body. Continue reading →

 

Can of Worms: Is Tithing for Us Today?

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Numbers 18:21, I have given the children of Levi all the tenth. The children of Israel were to pay a tithe (a tenth) of their income to support the Levites—those who ministered to the Israelites and taught them YHVH’s Torah. Since the Levitical priesthood system no longer exists, some people interpret this to mean that tithing and giving to support those who minister to the saints and feed them spiritually is no longer obligatory. Some have the notion that pastors and Bible teachers are to minister free of charge. What does the Apostle Paul say about this? In 1 Timothy 5:17–18 we read,

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Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the Scripture says, You shall not muzzle the ox that treads out the corn. And, The labourer is worthy of his reward. 

Now let us look at the tithing question in more detail in light of the Torah’s command to support the Levites. How does this translate into supporting those who feed and care for us spiritually today?

Continue reading →

 

No Forgiveness for Willful Sin—OUCH!

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Numbers 15:27–31, Two types of sin are delineated in this passage. They are the sin of ignorance and the sin of presumption (i.e., willful sinning, or literally, “sinning with a high hand”). For the first sin there is an offering or atonement. For the second sin, the penalty is death as illustrated by the example of the Sabbath-breaker in verses 32–36. It is interesting to note that breaking the Sabbath is the example the Torah uses to illustrate willful or presumptuous sin. Why is this? Likely, YHVH in his prescience realized that Sabbath observance would be a great bone of contention and point of struggle for his people. Indeed, even to this day, the idea of resting on the seventh day Sabbath still raises the antagonism of many in the church.

Who me???

Who me???

Numbers 15:30–36, The person who does anything presumptuously. Here we see an example of presumptuous sin with regard to the Sabbath. Presumptuous sinners despise the Torah-commands in YHVH’s Word thinking themselves to be above the laws of Elohim thus refusing to be ruled by it. The act of gathering the sticks on the Sabbath was an affront both to the law and the Lawgiver (Henry, p. 133).

Here are some word definitions:

  • Presume means “to assume, to undertake without leave or clear justification, dare.”
  • Presumptuous means “audacity; overstepping due bounds, taking liberties.”

The Hebrew word for presume is ruwm (Strong’s H7311) meaning “to rise up, be high, be lofty, be exalted, to exalt oneself, magnify oneself, to be rotten, and to be wormy.”

Reflect on your own life. Are there areas of disobedience of which you need to repent? Many times we sin out of human weakness, not willful disobedience. Can such sin, if not eliminated, lead to presumptuous sin? Can we become so callous to sin that we become brazen and willful? Paul talks about those whose consciences have become seared (1 Tim 4:2). What does this mean? In the Testimony of Yeshua, willful or presumptuous sin is often known in common parlance as the unpardonable sin. Note what the writer of Hebrews has to say about this (see Heb 6:6–7 and 10:26–31).

 

Stay Put in Fear and Die, Move Forward in Faith and Live

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Numbers 13:28, This verse begins with the word but or nevertheless. The spies’ initial report (verse 27) was factual and was in agreement with what YHVH had already said about the land, but all that was disqualified and negated in the minds of the faithless spies by the statement in verse 28 beginning by the qualifier but.

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Medieval Jewish Torah commentator Rambam comments that the key word in their report that revealed them to be lacking in faith was the word but. By using a word that implied a contradiction to the optimism of their first two sentences, they were, in effect, telling that nation that no matter how rich and blessed the land was, it was beyond their reach. The inhabitants were too strong and their cities too impregnable. Ordinary human beings could not do battle with giants. Thus the spies were advising the nation not even to attempt an assault on Canaan.

Numbers 13:32, It is a land which devours its inhabitants. The Jewish commentators in The ArtScroll Stone Edition Chumash cogently observe, “Such misinterpretations are typical of people who choose not to have faith. Invariably they interpret events in a way that will conform to their own notions” (p. 803). Having faith in YHVH is a conscious choice that one has to make. Faith does not come automatically. Fear, doubt and unbelief do, however, and are part of the fallen nature or evil inclination that all men possess.

Paul talks about leaving behind the fallen, faithless, sin-bent nature (Rom 7) and moving into a walk of faith in the Spirit of Elohim when in Romans 8:1–2 he contrasts the “law of sin and death” with “the law of the Spirit of life in Messiah Yeshua.” Through Yeshua we become more than conquerors (Rom 8:37). First John 5:4 says, “For whatever is born of Elohim overcomes the world, and this is the victory that overcomes the world, even our faith [i.e. faith in Yeshua who is the Author and Finisher of our faith, the One who gives us the gift of faith, the One in whom we have faith, and on whose words and promises believers stand firm and secure as a house built on a rock].”

Fear of death is the mother of all fears and is what plagued the disbelieving Israelites. Through identification with Yeshua’s death, burial and resurrection at baptism (Rom 6:3–6) we too (through Yeshua) can be victorious over the sting of death and the grave, which is the death sentence upon all Torah-lawbreaking mortals (note 1 Corinthians 15:47–58 and rejoice!).