The Levitical and Melchizedek Priesthoods Compared

Hebrews 7:12, Priesthood being changed…a change also of the law [Torah]. The Greek words for being changed and a change are respectively metatithemi (a verb) and metathesis (a noun). The root of the noun is the verb, which means “to transpose, to transfer, to go or pass over, to fall away or desert from one person or thing to another.” Many people interpret this verse to mean that YHVH’s Torah-law was changed (i.e., invalidated or annulled) by the new covenant, but is this what the author is saying here?

Before going further in our discussion, let’s lay out some basic truths of the Scriptures.

YHVH doesn’t change (Mal 3:6; Heb 13:8; Jas 1:17). The word torah [in English, translated as law] means “instructions, principles, teachings” and came directly from YHVH to his people. The Torah teaches men how to love YHVH and love one’s fellow man. It is YHVH’s instructions in righteousness and reflects his very character and nature. Who YHVH is doesn’t change.

It is a sin (a violation of the Torah) to change the Torah (Deut 4:2; 12:32).

So in this light, what is this verse really saying? It declares that the priesthood was changed. The Levitical priesthood that was temporarily and parenthetically inserted into the Melchizedek priesthood (both priesthoods are revealed in the Torah, see Exod 19:2, 4 cp. 28:1; 32:29). In the former priesthood, a father acted as the priest over his family interceding for them before Elohim via sacrifices and offerings (Gen 8:20; 12:7,8; 13:18; 22:9; 26:25; 33:20; 35:1, 3, 7; Exod 17:15; Job 1:5). In the latter priesthood, YHVH Continue reading