Tag Archives: Matthew

Yeshua’s Commissioning the Twelve…and YOU?

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Matthew 10:5ff, Yeshua sent out. The Commissioning of the Twelve Disciples.

  • There are several notable aspects to consider when Yeshua commissioned his disciples. As modern-day disciples of Yeshua, we need to take these into consideration when assuming a ministry role. These are the requirements of his laborers who will work in his harvest field (see Matt 9:37 for context).
  • Yeshua calls one into the ministry (Matt 10:1). Some go into the ministry as a career like any other job. This is unbiblical. Involvement in Yeshua’s ministry is by his invitation only.
  • 25479441After calling one into the ministry, there is a time of training. This is the biblical norm. For some, it was five years (e.g., the Levites), or forty years (Moses and Joshua). David had a period of training before becoming king, as did Paul the apostle and Elisha. For Yeshua’s disciples, it was three-and-one-half years. The Matthew ten account is part of the disciples’ training program.
  • After calling them, Yeshua gives his disciples their marching orders by telling them where to go and not to go (Matt 10:5–6). They were to go to the lost sheep of the house of Israel and to bypass the Gentiles (for now).
  • Yeshua then instructs them what their ministry was to be (Matt 10:7–8). They were to do exactly as Yeshua himself did: preach the gospel of repentance and the kingdom of Elohim, and to heal the sick.
  • He then gives them instructions pertaining to travel arrangements — what they were to take on their journey, where they were to stay, and how to act when encountering resistance (Matt 10:9–15). This includes lodging, food and financial remuneration. On the latter point, today many itinerant  evangelists flagrantly violate Yeshua’s strictures in this regard and have become nothing more than travelling salesmen and peddlers.
  • Next, Yeshua warns his disciples against persecution (Matt 10:16–26). He assumes that persecution will be a natural result of preaching the gospel. Conversely, it could be assumed that something is out of spiritual order when one preaches the gospel and persecution doesn’t occur.
  • Yeshua then instructs his disciples about fear — who to fear and not to fear. They are to fear YHVH, not men (Matt 10:27–31). This is an important point, since preaching the gospel to the lost can be intimidating, which is why so few do it. Yeshua promises divine protection for his disciples who preach the gospel as he has instructed (Matt 10:29–30).
  • The workman is worthy of his hire. Yeshua promises spiritual rewards to those who preach the gospel (Matt 10:32–33).
  • For those who are called into Yeshua’s ministry, he demands total commitment. One must put Yeshua first above all other human relationships. For this, expect rejection from family and friends (Matt 10:34–39).
  • Again, Yeshua holds out the promise of spiritual rewards for those who heed his call to become a disciple who works in his spiritual harvest field (Matt 10:39 cp. Matt 9:37).
 

Build Your House on the Rock (of Torah)

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Matthew 7:24–27, House on the Rock. What is Yeshua saying here? The Bible equates Torah with wisdom (e.g., Deut 4:5–6; Ps 111:10; Prov 2:6). Therefore, a wise man is one who walks in the Torah. The same man will be called “greatest in the kingdom of heaven” (5:19), referring to one who keeps the Torah-commandments of Elohim and teaches men to do them, whereas the one who rejects Torah the Messiah Yeshua will reject him (verse 23).

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A “house” in Hebrew thought is a reference to the temple of Elohim (1 Chr 6:48; 9:13, 26, 27; 22:2; 23:28; 28:21; 2 Chr 4:19; 5:1; Ezr 4:24; Is. 2:3; Matt 12:4; Mark 2:26) that was built upon Mount Moriah (originating from the Hebrew word moreh meaning “to teach”) from which the Torah-law (the righteous teachings or instructions) of Elohim was to go forth to the nations (Isa 2:3; Mic 2:4). We know from the Testimony of Yeshua that the saints are called the spiritual temple (or house) of Elohim (1 Tim 3:15; Heb 10:21; 1 Pet 4:17; 1 Cor 3:16; 6:19; 2 Cor 6:16; Eph 2:21). What we see here is that the “teachings” or “instructions in righteousness” (i.e., the Torah) of YHVH go forth from the temple or house of Elohim located on Mount Moriah for the benefit of the spiritual house or temple of the saints. Clearly stated, Yeshua is saying that the Torah-law of Elohim is for redeemed believers today during the “Church Age.” Continue reading →

 

Prophetic Implications of the Five Loaves and Two Fishes

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Get ready for some surprising prophetic understandings from one of the most well-known stories about Yeshua—the feeding of the 5000 with five loaves and two fishes.

The corollary passage to Mark 8:1–10 is Matthew 14:13–21, which we will explore below.  

First you might want to review Matthew 14:13–21.

This account appears to be an allegory pertaining to end-time events—specifically, the regathering of the Israelite exiles, and is another allusion to the final redemption.

John the Immerser (Baptist), who came in the spirit of Elijah to prepare the way for Messiah, had just been killed by the politico-religious system of his day. (Similarly, it is interesting to note that the two end time witnesses or prophets who will come in the spirit of Elijah will be martyred in Jerusalem just prior to the return of Yeshua [Rev 11:1–13].) In response to John’s murder at the hands of Herod, Yeshua and his disciples left the area to escape any possible backlash of the wrath of Herod (who allegorically represents the devil). This seems to be a picture of what is prophesied to occur to the bride (the saints) of Messiah during the great tribulation just prior to the return of Yeshua (Rev 12:12–17). The boat seems to metaphorically represent the eagle’s wings of Revelation 12:14 that carried the woman into the wilderness, which is a place of protection and safety during the great tribulation.

Once in the wilderness, “when the day was far spent … and now the time is far passed” (a prophetic reference to the end of the age Continue reading →

 

“Go Ye Therefore” and Teach What???

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Matthew 28:19–20, Go you therefore. What were Yeshua’s final instructions to his disciples before his return to heaven? This portion of Scripture is commonly called, the Great Commission and is found in Matthew 28:19-20. Do we find here any clues to Yeshua’s view toward the Torah as to what his expectations were of his disciples? Here Yeshua instructs his disciples (that includes you and me) to:

Go you therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Set-Apart Spirit: teaching them to observe [keep, preserve, hold fast] all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amein.

It is clear from this text that Yeshua, a Jewish rabbi (Matt 26:25, 49; Mark. 9:5; 10:51; 11:21; 14:45; John 1:38, 49; 3:2, 26, 4:31; 6:25; 9:2; 11:8), expected his disciples to follow, teach accurately and spread his teachings (the good news of the kingdom of Elohim) to the world. In the religious culture of first century, Judaism disciples (talmudim) were expected to teach exactly what their rabbi or Torah teachers had taught them. This is no different in our day when students enroll in a denominational Bible college or seminary, receive ordination and are then sent out into the mission field in the name of that denomination. The students are expected to carry forth the unique teachings and doctrines of that denomination. If they do not, they will either be reprimanded and expected to realign their teachings with the denomination’s official position. If they refuse to do so, that denomination will discharge them from their duties and defrock them.

Likewise, Yeshua expected his disciples to teach the nations to “observe all things whatsoever I have com- manded you.” In fact, in Acts 1:8 Yeshua said to his disciples that, “You shall be witnesses unto me” to the whole world. This was their mission and assignment.

Yeshua, as did all Jews of his era, spoke Hebrew, and maybe even Aramaic. The word for “commanded” (Matt 28:20) as in “whatsoever I have commanded you …” in either the Hebrew or Aramaic is the word mitzvah, which would have been the same word used in Matthew 5:19 where Yeshua says, “whosoever breaks one of these least commandments, and shall teach men so, he shall be called least in the kingdom of heaven …” (emphasis added). The word mitzvah in Hebraic religious thought is a clear reference to the Torah commandments of YHVH in the books of the Law of Moses.David uses the term mitzvah (in its plural form mitzvot) numerous times in Psalm 119 equating it with the Torah-law of Elohim as given to Moses and the children of Israel.

It was these same commandments (mitzvot) that Yeshua stated in the Sermon on the Mount that he told his disciples to “think not” that he had come to destroy, that he taught would never pass away as long as heaven and earth stood, that he said whoever would break one of the least of them and teach men so would be called least in the kingdom of heaven, and whoever would keep them and teach men so would be called the greatest in the kingdom. It was these same commandments that Yeshua commissioned his disciples to teach and observe, to keep, hold fast and preserve.

Even in his final word to his disciples before his death, Yeshua commanded his disciples to adhere to the Torah and to convey to those who would follow them the same message.

Can there be any doubt as to what Yeshua’s view of the Torah was, and what his expectations were for his disciples in this regard? How is it that the church has diverged so greatly from the fundamental teachings of Yeshua and his disciples when so many teach that he and his disciples came to “do away with the law?” It has been admitted, by even some in the church, that Christianity is not the religion of Jesus/Yeshua, but rather the religion about the Person of Jesus/Yeshua. For it to be fully the religion of Yeshua and his early disciples, it would have to uphold that obedience to the Torah’s standards of righteous living is a requirement of Christians today.

 

What to Do With an Unpayable Debt

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Matthew 18:24, 28, Ten thousand talents…a hundred denarii. A talent was a unit of measure for gold and silver and was equivalent to about 75 lbs. One talent of silver at today’s rate of $30 per ounce would be worth $36,000. Ten thousand talents of silver would be worth about $36 million. A denarius was equivalent to a fair day’s wages (Matt 20:2). If one earns $40,000 in a year and works 260 days per year, then 100 denarii would be equivalent to about $15,384.

The lesson of Yeshua’s parable about the unforgiving servant is obvious. If one’s master forgives him of a debt that’s impossible to repay ($36 million), then one should forgive one’s neighbor the small debt of $15,384. Likewise, if Yeshua through his death on the cross forgives a repentant sinner of the wages of sin, which is death (an impossible debt for a sinner to pay), then shouldn’t the same forgiven sinner likewise forgive those who have offended him (Matt 18:6–8) or sinned against him (verse 15–19)?

 

Binding and Loosing

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Matthew 16:17–19, Bind … loose. Yeshua clearly gave the authority of the Sanhedrin (the ruling body of Jewish leaders in Ye­shua’s day) over to his apostolic disciples.

No longer do we need to look to the authority of the religious Jewish leaders for determining how to obey YHVH, nor for making rulings pertaining to religious service. First, there is no Sanhedrin today to tell us these things. Second, in Matthew 16:17–19, Yeshua clearly transferred to his apostles—the church leaders of that time—the authority of the Sanhedrin to make judicial rulings and decisions about spiritual matters pertaining to his kahal (the congregation or church). This authority would include making determinations about the biblical calendars.

No longer, does the kahal of Yeshua have to wait for a Jewish Sanhedrin to form to tell them how to follow the Word of Elohim with regard to the biblical calendar or any other subjects for that matter. Today, the spiritual apostolic leaders of the saints can simply teach and do what the Bible says, and heaven will honor or endorse their decisions (called “binding” and “loosing”)! That’s what Yeshua says in Matthew 16:19, and this is exactly what his apostolic leaders did in Acts 15 at the first apostolic council.

 

Do You Have a Sunny Disposition? If not, get ready…

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Matthew 13:43, Shine forth as the sun. The reward of the resurrected righteous will cause them to shine forth like the sun or stars (Dan 12:3), and like Yeshua (1 John 3:2), whose face shines like the sun (Rev 1:16), for he is the Sun of Righteousness (Mal 4:2), who will be the light of the New Jerusalem shining in place of the physical sun (Rev 21:23; 22:5; Isa 60:20).

Paul speaks of the resurrection of the saints or their glorification that will occur at that time, and he also likens the saints’ appearance to the stars. As stars have different levels of brightness, so too will the saints (1 Cor 15:41–43) in accordance with their levels of rewards based on their level of obedience to the Torah (Matt 5:19; 16:27; Rom 2:6–11; 2 Cor 5:10; Eph 6:8; 1 Pet 1:17; Rev 19:8; 22:12–15).

Hebrews 2:10 says,

For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

The word glory in this verse means “majesty, excellence, dignity” as well as “the splendor or brightness of the stars.” Perhaps Paul’s statement in 1 Corinthians 2:9 makes more sense in this light.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Hopefully this word of encouragement from the Word of Elohim will help to brighten your day.