The 18 Benefits of Studying and Obeying YHVH’s Torah

The Scriptures reveal that the Torah is much more than a list of dos and don’ts as many people have been led to believe, and is therefore, in their mind, a negative thing. Deuteronomy 4:6 says that the Torah is our wisdom and understanding before the nations of the world. In Deuteronomy 11:8, we learn that the Torah makes us strong. The word strong in Hebrew is chazaq meaning “to be strong, grow strong, to prevail, to be firm, be caught fast, be secure, to grow stout, grow rigid, to restore to strength, give strength, sustain, encourage, make bold, encourage, to repair or to withstand.” This sounds like a good thing!

Here is a list of the other benefits of studying and obeying YHVH’s Torah:

The Torah defines what sin (1 John 3:4) and righteousness are (Ps 119:172).

The Torah shows us what YHVH expects from man (Deut 10:12–13).

The Torah convicts man of sin or lawlessness and brings us to Yeshua by way of the cross (Gal 3:24).

The Torah brings temporal and spiritual rewards; life and blessing when followed; curses when disobeyed (Deut 28; Matt 5:19).

Obeying the Torah helps deepen a loving and intimate relationship with YHVH-Yeshua and helps us to abide in Yeshua (John 14:15; 1 John 2:3–6).

Obeying the Torah helps us to stay spiritually pure (1 John 3:3–6).

Obeying the Torah protects us from the influence of the devil (1 John 3:8).

The Torah provides a framework or basis for YHVH’s divine justice or judgment (Deut 17:11; John 12:48; Heb 4:12 cp. Rev 1:16; 2:16; 19:15, 21).

The Torah forms the basis for the jurisprudence system of civil government (Deut 17:11).

The Torah is heaven’s revelation of divine grace. It reveals how sinful man can be reconciled to a righteous Elohim; it reveals the path of redemption or salvation from slavery to sin through the idea of substitutionary sacrifice. This all points to Yeshua the Messiah, the Redeemer or Savior of the world.

The Torah reveals the concept of covenant between YHVH and man involving YHVH’s chosen people—the nation of Israel. Only through covenantal relationship with the Elohim of Israel and by being grafted into the Israel of Elohim can one have eternal life (Eph 2:11–19).

The Torah will guide and keep us on the path of righteousness and lead us into YHVH’s everlasting kingdom and spiritual divine family. It acts as a protective guardrail to keep us on the road leading to eternal life. It keeps man from falling into the spiritual ditches or off the spiritual cliff along the side of the road of life.

The Torah is our light in a dark world; the answer to life’s questions and dilemmas (Ps 119:99, 105; Prov 6:23).

Through Yeshua the Living Torah, the Torah helps us to become the person that YHVH wants to live with forever. It prepares us to be the spiritual bride of Yeshua (Rev 19:7–8).

Obeying the Torah brings us eternal rewards (not eternal life, which is by grace through faith alone, see Eph 2:8) in the world to come (Matt 5:19).

Obeying the Torah helps deepen a loving and intimate relationship with YHVH-Yeshua and helps us to abide in Yeshua (John 14:15; 1 John 2:3–6).

Obeying the Torah-Word of YHVH helps to perfect YHVH-Yeshua’s love in us (1 John 3:6).

The Torah shows us how to love Elohim and our neighbor (Mark 12:29–31).

 

Do You Have a Swiss Cheese Bible—a Holey Bible, not a Holy Bible?

To many people have Swiss cheese Bible full of holes. The holes are from the pages they’ve ripped out deeming that these instructions in righteousness no longer apply to them.

In today’s mailbag, this blog received a nice comment from a very well-meaning individual who has a rather traditional churchianity view of the Torah. He was politely taking exception with my view that the biblical dietary laws are still in force today. He attempts to prove his point by making a distinction between the moral and ceremonial laws of Moses—or the spirit and the letter, while claiming that we are only subject to the latter,  but no longer subject to the former. Here’s is my instructive response to his comment.  Perhaps this will help you in addressing similar issues with your Christian brethren who believe similarly as this man.  Natan

The Bible equates the “Law of Moses” with the Hebrew word Torah, which is usually translated as “law” in our English Bibles, and is a word that means “instructions, precepts, teachings [of Elohim].” As such, they are a reflection of Elohim’s very character and nature. Yeshua summarized  YHVH’s Torah-laws when he stated that they show man how to love Elohim with his all and his neighbor as himself.

Are there any parts of Elohim’s precepts or instructions in righteousness that man has the right to nullify, do away with, or subdivided such that any parts of it are no longer applicable to man? If so, then who is man that he can instruct the Almighty Creator on which parts of his laws are for us today and which parts or not? Is this not extreme hubris and pride—a huge sin in itself—in fact the worst and most abominable sin of all (Prov 6:16-17)?

On the contrary, the Bible from Genesis to Revelation unquestionably presents the Torah as an indivisible whole, which stands and falls together. This includes the dietary laws, which are an aspect of being holy or set apart (from this world), even as Elohim is set apart or holy (Lev 11). James says that if you break one law, you’re guilty of breaking them all. John in his first epistle says that sin is the violation of the law. Yeshua in his Sermon on the Mount states that he didn’t come to destroys the law—not even one yud or tag of it. Paul in his epistle to the Romans says that the law is holy, just and good and grace in no way nullifies the law. None of these men of Elohim made distinctions between carnal or moral, physical or spiritual or ceremonial subdivisions of said Torah-law. This is an invention of the early church fathers because of their anti-semitic theological bias. Go read them. I can provide you with actual quotes and references—and not a few!

If the physical, letter aspects of the law, such as diet are no longer applicable, then some of Yeshua’s Sermon the Mount teachings are irrelevant and meaningless. In fact, Yeshua totally contradicts this notion. Who am I to believe? The teachings of Yeshua or the doctrines and traditions of man that make of none effect the word of Elohim? To wit, Yeshua in his sermon affirms that man is not only not to murder, but not to hate as wells; not to commit adultery as well as not to lust and so on. Here he affirms both the letter and the spirit of the law. The same can be said of the dietary laws. Both letter and spirit are applicable to man today. Since the dietary laws are about holiness and separation from the world, this means that we’re not to eat the world’s physical food as well as its spiritual food. By practicing the dietary laws, we  learn what true holiness is—both letter and spirit. To become holy, we must stay separate from the world both in practice and in heart and mind, even as Elohim is separate or holy, which is the main point of Lev 11. Oh, and did I mention that Elohim calls eating unclean meats an abomination? That means he detests it just like homosexuality, which he also calls an abomination. If the physical dietary laws are done away with, then likewise, it’s no longer a sin to have physical homo sex (the letter of the law) as long as you don’t lust while doing it (the spirit of the law)! Elohim forbid! May it never be so!

Some try to use 1 Cor 7:19 to prove that the Torah has been subdivided into moral and carnal laws. In reality, this verse  is not a statement proving that the indivisible Torah can be subdivided into moral and ceremonial laws. If you read everything that Paul says about circumcision, his main point is that circumcision is not a precondition for salvation. Period. He still practiced circumcision, and he wasn’t for or against it per se. The Pharisees were twisting and abusing the biblical truth of circumcision and making it into something the Torah never intends—a path to salvation and a way to keep Jews and Gentiles separate. This is the issue Paul is addressing. Because men pervert the laws of Elohim (as the Pharisees had done with the law of circumcision), does that mean we toss out the proverbial baby with the bath water? Of course not. Satan has perverted nearly every truth of Elohim. If we toss everything out because of Satan, we’ll have nothing left.

It’s time that Christians took off their colored glasses by which they read the Scriptures and stop viewing it through the lens of man-invented dogmas. Why is it that humans want to carve up the word of Elohim and toss out the parts they don’t like?  (The answer is  found in Jer 17:9 and Rom 8:7.)

Isn’t believing that certain parts of Elohim’s instructions in righteousness are no longer applicable to us today is ultimately succumbing to the lie of the serpent at the tree of knowledge who told the first humans that Elohim didn’t really mean what he said, and that man can have it his own way by creating his own pick-and-choose religion? There Satan told man that he could pick out the parts of Elohim’s word that he wants to follow, and then invent philosophies that justify his tossing out the parts he doesn’t like. Most Christians have bought into this lie of the serpent.

As a result of following the deceiver’s lies, too many people have what I call the Swiss Cheese Version of the Bible—one that’s full of holes (holes for all the pages they’ve ripped out of Elohim’s word that “are no longer applicable to them). They no longer have a Holy Bible, but instead a Holey Bible!

Finally, Yeshua states in Matt 5:17–19,

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.

Please notice the last sentence. Torah obedience will determine one’s level of rewards in the world to come. Those who are saying that certain aspects of Elohim’s law were abrogated and are no longer applicable are consigning themselves to a lower position, a lower reward status in Elohim’s everlasting kingdom—so says Yeshua. Ultimately, it’s up to each individual whether they want to be the least or the greatest in his kingdom. I’m going for the highest reward, which means I’ll continue to follow the biblical dietary laws both letter and spirit. Amein!

 

Dividing and Conquering the Torah—Was the Torah Fulfilled (or Abrogated) By the Messiah?

Divide-and-conquer the enemy is a well known and often used offensive military strategy. The enemy may be too large and powerful for a direct frontal assault, so the idea is to break up the enemy’s army or defenses into bite-sized pieces and then to conquer the enemy one smaller piece at a time. This same tactic is employed wittingly or unwittingly by those who don’t want to follow all of the Torah.

Perhaps you’ve seen this tactic used, but haven’t identified it for what it really is; it is a satanic method to undermine or to destroy the validity of the whole counsel of YHVH Elohim’s word. Why do I call it satanic? Because this is the same strategy Satan the serpent used at the tree of knowledge to undermine the clear instructions of Elohim to the first humans. Satan called Elohim’s word into question when he asked Adam and Eve, “Hath Elohim [really] said…?” He caused the first humans to question the word of Elohim, and then from this false narrative platform of doubt and unbelief, he launched his attack against the word of Elohim, and he lured Adam and Eve into committing humanity’s first sin. And, as the saying goes, the rest is history. All of the problems in the world from then till now can be traced back to this one incident.

From that time until now, rebellious and sin-prone men have been trying to find a way around obeying the clear words and instructions of Elohim. Man’s nefarious strategies and philosophies to accomplish this are endless. This human proclivity, however, can be explained by two terse verses in the Bible.

The heart is deceitful above all things, and desperately wicked; who can know it? Jer 17:9)

Because the carnal mind is enmity against Elohim; for it is not subject to the Torah-law of Elohim, nor indeed can be. (Rom 8:7)

For nearly 50 years I have been observing and studying this phenomenon to parse the Torah along artificial and ungodly lines. It’s nothing more than a carnal attempt by rebellious men to divide and conquer the Torah, so men can justify themselves in not having to obey it.  At one point in my spiritual journey, for a brief period of time—about six years—I even fell prey to this same false divide-and-conquer concept that mainstream Christianity has subscribed to for some 1900 years to diminish the validity of YHVH’s Torah-law. So I know this tactic well from personal experience. I had to repent of the sin of allowing myself to be duped into questioning the Creator and his Word.

First we must know the truth. What does the Word of Elohim really say? As a bank teller must know what real money looks like before they can identify counterfeit money, the same is true with the truth of the Bible. The righteous and dutiful disciple of Yeshua must know the Word of Elohim to be able to identify the counterfeit. This only occurs through personal and copious study. As such, one will discover that nowhere does the Bible divide Continue reading

 

Torah Central—A New Paradigm From Which to View the Bible

Boy reading a scroll

The Living and the Written Torah Is the Central Theme of the Bible

The Living and Written Torah is the dominant theme of the Bible. They are one in the same thing—totally unified and absolutely indivisible, which is why I used the singular verb is and not the plural are in the previous sentence. Another way to say this is that whole Bible is about Yeshua the Torah-Word of Elohim who was made flesh (John 1:1, 14).

To illustrate this point, as we shall discuss later, we find this dominant theme prominently highlighted at the beginning, middle and end of the Scriptures.

In this study, we will focus more heavily on the Written Torah, as opposed to Yeshua the Living Torah, although in our minds, without Yeshua, it’s impossible to fully understand, much less obey the Written Torah. Furthermore, it is only Yeshua, the Living Torah and not the Written Torah who is capable of saving us from our sins and giving us eternal life.

The Written Torah Defined

Let’s first define our terms. What does the word Torah mean as defined in the Bible? The primary meaning of the Hebrew word Torah is “teaching, precept, instruction” and not law, although it is translated as such some 219 times in the Tanakh (Old Testament). What is the fuller meaning of the word Torah?

According to Strong’s Expanded Exhaustive Concordance of the Bible, Torah, as already noted, signifies primarily direction, teaching, instruction (Prov 13:14). It is derived from the verb yarah meaning “to project, point out” and hence to point out or teach. The law of Elohim is that which points out or indicates Continue reading

 

What about “I change not!” do we not understand?

Deuteronomy 31:10–13, You shall read this Torah before all Israel. Verses like this tend to expose the theological confusion that occurs in the minds of many Christian Bible teachers. For example, Christian commentator Matthew Henry on this verse writes about the need to read the Word of Elohim and that doing so will “help us to keep his commandments.” Yet elsewhere he says in the same commentary about the same laws that the commandments or laws of YHVH “are done away with.” Statements like these are representative of a split and incongruous, double-speak thinking on the part of many Christian Bible teachers and people when it comes to the commandments or laws of Elohim. Some laws, they say, we are to keep (e.g., thou shalt not murder, lie, commit adultery, etc.), but other laws we can disobey (e.g., the Sabbath, dietary laws, and biblical feasts). Is it possible to have it both ways: to believe that we need to keep his commandments, yet teach they are done away with? If so, then what is the meaning of such biblical phrases pertaining to YHVH’s Torah or Word as “forever,” “for a thousand generations,” “the same yesterday today and forever,” “till heaven and earth pass away,” “I change not,” and “think not that I came to destroy the Torah-law?” Is ­YHVH’s Word inconsistent and contradictory, or is this, instead, the case with the thinking of men? Is YHVH’s immutable character flawed with regard to keeping his Word, promises and standards or is man the one at fault?

Do we have a high enough view of YHVH Elohim and fear him and tremble at his Word (Isa  66:2), or have we, in reality, to demoted the veracity of his Word by contorting YHVH and his Word to fit the mindset of changeable and inconsistent man (which the Scriptures define as idolatry)? Have we bought into the lie that the serpent proffered at the tree of knowledge in the Garden of Eden when he told the man and the woman that YHVH really did not mean what he said and that humans can take the “have it your own way” and “pick and choose” approach when it comes to obeying the Word of YHVH (a philosophy that forms the basis for the religious movement called secular humanism, which is at the heart of all the religions of the world—including much of Christianity—except the true religion of the Bible)?

How many aspects of Christian theology are no more than a thinly veiled version of the religion of humanism in disguise? These are tough questions that we as redeemed Israelites need to ponder seriously. Let’s not forget the words of Yeshua in John 14:15, “If you love me, keep my [Torah] commandments” and the words of the apostle in 1 John 2:5–5, “He that says, ‘I know him,’ and does not keep his [Torah] commandments is a liar and the truth is not in him. But whosoever keeps his Word in him truly is the love of Elohim perfected: hereby know we that we are in him.”

The bottom line of why man has a hard time submitting to all of YHVH’s commandments is nowhere stated more concisely in the Bible than in Romans 8:7,

[T]he carnal mind is enmity against Elohim: for it is not subject to the law of Elohim, neither indeed can be.

 

The Connectedness of YHVH’s Word

blue volumetric lattice

Deuteronomy 27:15–18, The commandments are all inter-connected. To the casual reader, the admonitions contained in these verses may seem to be arranged in a random order, but this is not the case.

Consider the following: The prohibition against idolatry (verse 15) is juxtaposed with that of degrading one’s parents (i.e., not honoring one’s parents, or as S. R. Hirsch states in his commentary, “who outwardly is respectful to his parents but inwardly considers himself vastly superior to them”) along with trespassing against one’s neighbor’s property by removing his neighbor’s boundary markers or landmarks.

Now consider this: One who does not honor and fear YHVH but turns to idolatry (the second commandments) will not honor one’s parents (the fifth commandment) (and vice versa) will likewise not honor the property of one’s neighbor (including his neighbor’s wife). Juxtaposed next to these commands is the prohibition against misleading a blind person (verse 18). This means that we should not take advantage of his blindness by advising him in a way beneficial to us and detrimental to him.

Juxtaposed to that is one who steals justice from another by perverting judgment against one who is weaker socially or financially or who is less informed at law than another thereby giving the advantage to the stronger (The ArtScroll Davis Edition Baal HaTurim Chumash/Devarim, pp. 2126–2127).

Can you see how each command is interrelated with all the others? Does this not give one insight into the curious statement found in James 2:10, which declares that if you have broken one commandment you have  broken them all? We can see that in one way or the other, all of YHVH’s commandments are inter-related, all depend on each other, and they all stand or fall together.

Now relate James 2:10 back to verse eight where the entire Torah-law can be summarized as the “royal law of love.” As you review YHVH’s list of prohibitions in Deuteronomy 27 can you see any other relationships between these juxtaposed concepts? Learning to exegete (draw truth out of) Scripture in this manner will yield a whole new level of spiritual revelation to the reader.