Jacob learns the meaning of the expression “no pain, no gain”

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Genesis 32:24, Wrestled with him. Why did Elohim wrestle all night with Jacob? Why not just wound him early on and save the time and trouble?

What does this teach us about the long-suffering nature of Elohim who will continue to strive with us and our fleshy tendencies and self-reliances until we finally submit to him and recognize that only through him can we have real strength and victory, though we might end up physically lame in the process?

Why the wrestling all night “till the breaking of the day”? What does night and breaking of day represent metaphorically with regard to our spiritual walk? What does this teach us about faith, the struggles of this life and about not giving up until the very end when the blessings and dawning of a new day are about to break forth?

At the end of his struggle, Jacob received the new name of Israel (verse 28). Through this struggle, he took a quantum leap spiritually and became a new man with a new identity.

Has this ever happened to you? Don’t we progress spiritually only out of crisis? “There is no gain where there is no pain,” as the saying goes.

What were the results of Jacob’s struggle? Verse 32 says of Jacob, “as he passed over Penuel the sun rose upon him, and he limped upon his thigh.” Penuel means “faces of El.” Taking a little poetic license (at the drash, allegorical or third level of Hebraic biblical interpretation) here, we could paraphrase this verse as follows: “As Jacob emerged out of the darkness of self-reliance, the face of Elohim shined favorably upon him as he no longer relied on the flesh.” Pause to reflect on this for a moment and take quick stock of your spiritual walk in the light of these words.

Who are some other notable Biblical characters besides Jacob who struggled with trying to achieve their divine mission through human means? How about Abraham with Hagar, Moses when he murdered the Egyptian, Samson, or Peter when he cut off the ear of the high priest’s servant? Can you think of some others? What did these men learn about walking in the Spirit versus walking in the flesh?

 

What Is Jacob’s Trouble and What Are the End-Times Prophetic Implications?

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Genesis 32 is the story of Jacob’s return to Canaan after having been exiled from his homeland for 20 years. His exile occurred after he obtained his divinely promised birthright through shrewd if not unscrupulous means from his brother Esau resulting in his having to flee Canaan for fear of his life due to Esau’s vengeance. Jacob found refuge in the region of Babylonia at his Uncle Laban’s home where he married Laban’s two daughters, Leah and Rachel. Eventually, Jacob had to flee Babylon with Laban in angry pursuit. As Jacob and his family are returning to Canann, they encounter Jacob’s brother Esau who, along with his small army, physically stood in Jacob’s way from entering the land of his promised inheritance and wanted to kill Jacob.

This account is not only the story of Jacob’s personal, spiritual struggles, but it also has end times prophetic implications relating to the regathering out of exile of the twelve tribes of Israel (the Jews and the Christians) and their return to their Promised Land in Israel under Yeshua their Messiah at his second coming.  The Scriptures refer to this as Jacob’s Trouble (see Jer 30:7).

The Jewish sages believe that the encounter between Jacob and Esau (no doubt informed by Jeremiah’s prophecy) is prophetic in nature and will happen again in the end times, but this time on a much larger scale and this time involving the numerous descendants of Israel and Esau. The end-times Continue reading

 

New Video: Gen 32:3–36:43 Parashat Vayishlach


This is a gospel-oriented Torah study guide. Our goal is to connect the good news of Yeshua the Messiah (the gospel message) to its Hebraic, pro-Torah roots or foundations. The information given here is more than head knowledge. Understanding and wisdom (the right application of knowledge that is based on truth) is taught thus making biblical truth practical, relevant and applicable to your daily life. The truths of the Bible not only have the power to transform your life here and now for the better, but eventually to take you past the veil of death and into eternity.

This Torah study is subdivided in sections by topic in a magazine format thus making it easy to watch at several sittings.

May you be blessed as you watch this video.

For a free, printable adult and youth Torah study guide on this Torah portion (parashah), please go to http://www.hoshanarabbah.org/parshiot.html

 

The Spirit of Laban and Balaam Is Alive and Well on Planet Earth Today!

Flee from the tree of the knowledge of good and evil!

Flee from the tree of the knowledge of good and evil!

Genesis 31:43, Laban and Balaam. It is quite possible that the false prophet Balaam, who heard from YHVH and had a sense of righteousness, though was still steeped in paganism, was a descendant of Laban.

Both Laban and Balaam were from Aram (part of greater Babylon) and only 280 years separated them. One of the Aramaic Targums (Targum Jonathan) equates Balaam with Laban, while other scholars view Balaam as Laban’s grandson.

Both were involved in a mixed-religious system—some truth and some error, some good and some evil. This is the nature of religious Babylon (meaning “mixture” or “confusion”). A mixture of what? Of good and evil.

Remember the tree by that name in the Garden of Eden? Who was the one who enticed man to indulge in that fruit in rebellion to YHVH’s commands?

Even today, Satan the serpent is at the helm of spiritual Babylon trying to lure people into his system of good and evil. Like the tree of knowledge, the religious Babylon of today, out of which YHVH is calling his people (Rev 18:4), is just that—a mixture of truth and pagan lies. How else, for example, do we account for the name of the Christian festival called Easter or Ishtar named after the Babylonian sex goddess of fertility? Or how else do we account for the Christmas tree phallus symbol that also originated from Babylonian sex worship? Or how about the Easter egg (an ancient Babylonian fertility or sex symbol) or the egg on the Jewish Passover Seder plate? All these are symbols of pagan sex worship.

As YHVH called Jacob away from Babylon back to Beth-el (the House of El), and as YHVH turned Jacob’s heart back to the ways of his fathers, is not the same YHVH likewise now calling his people to come out of religious Babylon (Rev 18:4), to separate themselves from that which is unclean or not kosher (2 Cor 6:17)?

Yes, YHVH is pleading for the modern descendants of Jacob (redeemed Israelites or the Israel of Elohim, Gal 6:16) to not succumb to the forked-tongued Labans and Balaams of today who would pull them back into their religious systems that are a mixture of truth and error. Rather, Elohim is urging his people to remember the good, ancient and blessed paths of the Torah of Moses his servant and to listen to the spirit of Elijah as the children’s hearts re turned back to the Hebraic fathers of their faith (Jer 6:16, 19; Mal 4:4–6).

 

Enslavement to Babylon and Its Idols

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Genesis 31:19, Household idols. Heb. teraphim, from rapha meaning “to heal, make healthful.” The ancient pagans viewed these idols superstitiously as good luck charm for good health and prosperity.

But there is more.

In ancient Babylon, each family had a shrine where it worshipped its household gods, which were in the shape of clay figurines. These family gods served as guardian angels of the home, and would be left to the eldest son, who, acting as the family high priest, would perpetuate the family’s idol worship after the father’s death. The theft of these household idols left Laban in a very agitated state in that he was willing to pursue Jacob to retrieve them, by force, if necessary.

The reason is that these gods conferred the right of primogeniture (to the firstborn son), and acted as a title deed to the father’s inheritance. Thus, Rachel must have stolen her brother’s inheritance thereby making Jacob the legal heir of Laban’s estate (Manners and Customs of Bible Lands, pp. 119–120, by Fred H. Wight; TWOT, p. 980). These idols were actually legal titles to the land of Laban’s household and thus were part of his will. Those who possessed these title deeds became the legal inheritor of Laban’s estate (Social World of Ancient Israel, p. 18, by Matthews and Benjamin)

Genesis 31:43, These daughters are my daughters. Laban claims that Jacob’s wives and children belonged to him. Laban was also steeped in the idolatry of Babylon having in his possession idols or images called teraphim (Gen 31:19, 34–35), which also represented his wealth and were good luck charms.

Is there a modern-day counterpart to this?

Yes. Doesn’t modern Babylon want to control and possess the wives and children of redeemed Israel, indoctrinate them in its pagan religious system and then keep Jacob’s modern descendants from returning to their spiritual and physical homeland and birthright inheritance, and from returning to the Torah-faith of their fathers?

Are governmental systems (e.g. public educational institutions and state and federal Child Protective Services, social welfare programs, various government regulations that have greatly diminished or eliminated many of our personal freedoms along with God-givern parental rights), socio-political organizations (e.g. ACLU, UN) and greedy corporate systems (banking systems that enslave people through debt, corrupters of our food supplies that destroy people’s health, pharmaceutical companies and the mainstream medical establishment that enslaves people’s minds and bodies through drugs) modern-day Labans who want to kill, steal and destroy for the benefit of money and power? Again, yes.

Revelation 18:13 says that end times Babylon the Great will traffic in the souls of men. This speaks at some level of the modern day enslavement of men—of their religious expression, freedom of thought and action.

In these end times, the saints of Elohim must  protect ourselves and their loved ones from idols and the evil machinations of idolators. Let us not forget John’s closing words in his first  epistle:

Little children, keep yourselves from idols. (1 John 5:21)

An idol is anything that gets between us and Elohim.

 

The Gospel Message in the Names of the 12 Tribes

mosaics in cardo blvd, jerusalem, israel

Genesis 29:32–35:18, The birth of the Jacob’s twelve sons and the meaning of their names. The Scriptures record that the gospel message was preached not only to the first century believers, but to ancient Israel (Heb 4:2), and to the Patriarchs (Gal 3:8) as well. Here is another example of this in the meanings of the names of the twelve sons of Jacob. His twelve sons were Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph and Benjamin (who was not born until Gen 35:18). The meanings of their names and the statements the Bible attaches to those meanings reveal YHVH’s glorious plan of salvation for mankind. The Scriptures call this message the good news or gospel.

Reuben, Jacob’s first son, means “see or behold a son” (Heb. combination of two words: ra’ah meaning “to see” and ben meaning “son”). At the birth of her first son, Leah proclaimed “surely YHVH has looked upon my affliction” (Gen 29:32). The gospel message here is that YHVH Elohim saw the affliction of sinful man and gave us Yeshua, his Son.

Simeon means “hearing” (Heb. from shama meaning “to hear”). Leah named her second son thusly because “YHVH has heard that I was unloved” and she was hoping to receive her husband’s affection (Gen 29:33). The gospel message in this is that as a sinner, one comes to Yeshua in a lost and unloved state and separated from Elohim, and that when one hears about the Son (Yeshua the Messiah) in the gospel message, it’s at this point they receive the Father’s love.

Levi means “joined” (Heb. from lavah meaning “to join”). Leah named her next son this in the hopes that “now this time will my husband be joined to me” (Gen 29:34). With regard to the gospel, this can infer the union between a redeemed believer and the Father and Son that occurs at the time of one’s salvation. The good news message is the reconciliation and union of man and Elohim through Continue reading