Isaac was well-off with wells. How is you well-being?


Genesis 26:1–29, There was a famine in the land. At the well of Lachai-roi (or “the well of the Living One seeing me,” Gen 24:62), Isaac was fruitful. There he met his wife while in communion with YHVH (Gen 24:62–64). Isaac also dwelt there for 20 years, and there he entreated YHVH because of Rebekah’s barrenness (Gen 25:21), and YHVH answered Isaac’s prayer and Rebekah gave birth to twins (Gen 25:22).

But because of famine in the land, Isaac felt compelled to leave Canaan to seek relief in Egypt following the earlier footsteps of his father, Abraham. Is it wise to rely on “Egypt” (a metaphor for the world) for our sustenance instead of trusting YHVH and believing that where he has planted us and blessed us is where we should stay? While en route to Egypt, YHVH gracefully redirected Isaac away from Egypt instructing him rather to sojourn in Gerar (temporarily) where he would continue to bless him and his posterity (Gen 26:2–4). Isaac obeyed YHVH—more or less. Isaac ended up in Gerar located on the border between Canaan and Egypt and dwelt there a long time (not temporarily as YHVH had instructed him, Gen 26:6, 8).

Instead of fully obeying YHVH, it was as if Isaac was hedging his bet between faith and fear, between Canaan, the land of promise, and Egypt, the land of comfort for the flesh man. How often do we halt between two opinions and compromise between YHVH’s will and our own in matters where he has given us clear direction? This place of spiritual indecision and weakness put Isaac in a compromising situation (Gen 26:7). He felt compelled to lie about his wife, thus repeating the sin of his father (Gen 20:1–2).

Compromised obedience puts us in compromising situations where in order to “save our skin” we often have to compromise our values. Though Isaac was out of YHVH’s will, YHVH was still faithful to keep his promises he had made to Isaac earlier (Gen 26:3–4). Isaac was blessed one hundred fold in his wealth (Gen 26:12–14).

Despite YHVH’s blessings, Isaac’s labors were not without difficulty and opposition from an enemy who was intent upon stealing his water wells, which were rightfully his (Gen 26:12–15).

In the arid regions of the Holy Land, wells are essential for survival and prosperity. Wells are a spiritual metaphor for salvation, life, abundance and truth—things the enemy is intent on taking from us (in this light, consider Isa 12:3; 55:1–3; Ps 36:9; John 4:7–14; 7:37–39; 10:10).

Genesis 26:18–22, And Isaac dug again. Isaac redug the wells that belonged to his father in the land YHVH promised to him, yet the world opposed him and stole from him what was rightfully his.

The wells’ names were Contention and Strife. How easy it is to allow fleshly or demonically motivated people to oppose and deter us from our divine destiny. What was Isaac’s response? He took the high road of peace refusing to be embroiled in carnal battles. His faith in YHVH was undaunted and at the third well he found, which he named spaciousness (Heb. Rehoboth) and contained a vast supply of water.

Are you striving and contending with the spiritual Philistines in your life? Are they keeping you from moving onward spiritually into a place of fruitfulness where the river of life from YHVH’s throne flows?

Following the example of Isaac, choose your battles carefully. It is not necessary to engage the enemy at every point of conflict. Sometimes we need to walk away. There is a time to walk away and a time to fight. Be led by the Spirit of Elohim. When you choose to fight, let YHVH fight your battles and you will progress onward and upward in your faith-walk.

Genesis 26:23–25, He went up…to Beersheba. Upon retracing the steps of his father, Abraham, back into the land of promise in redigging the ancient wells ending up in Beer-sheba (well of the covenant or seven-fold oath) did YHVH bless Isaac?

The moment Isaac returned back to the heart of Canaan, the heart and center of YHVH’s will for his life, what happened? (See verse 4.)

Is YHVH calling you back to the ancient wells of salvation? Is he calling you to retrace the steps of your father Abraham, the father of faith, to return to the ancient paths where a special blessing awaits you? (Read Mal 4:4–6 and Jer 6:16, 19; 18:15.)


What kind of spy are you?

Numbers 13:2, Send forth men, if you please (The ArtScroll Stone Edition Chumash). The implication here is that Elohim gave Moses permission to send out the spies, but left the final decision up to him. This idea is confirmed in Deuteronomy 1:22 where Moses states that the idea to spy out the land came from the Israelites, not from YHVH. By allowing them to do this, it appears that YHVH was deliberately putting them to the test to see if they would trust him when he had already told them that Canaan was a good land and theirs for the taking with his help. Would they walk by faith in his word and promises or would they have to see the actual land before believing YHVH’s word?

When YHVH gives you a promise, do you have to see it come to pass before believing it, or are you able to simply begin taking steps of faith toward the fulfillment of the promises without actually seeing any tangible evidence of the end goal? What has YHVH promised you and what steps of faith have you taken toward possessing your spiritual “promised inheritance?” (Read the scriptural definition of faith in Heb 11:1.)

YHVH did not choose the twelve spies, the people did; hence, the name of this parashah, “Send for Yourselves.” When people choose their own leaders the failure rate is high­—in this case ten of twelve leaders were faithless duds. Man-inspired and initiated efforts seldom produce lasting spiritual benefits. This effort ended in the faithless leaders shouting down those who had courage and faith. Do you act like Caleb and Joshua or one of the other ten spies in your spiritual approach to what YHVH has called you to do? Are you running upward and onward toward your spiritual inheritance, or are you holding back? Are you hearing the voice of YHVH’s Spirit so that you know what your personal spiritual marching orders are? Do you know how to hear his voice? If not, why not? Most of us sometimes act as Joshuas and Calebs and at times like the other ten spies. We tend to be inconsistent in our spiritual walk. What are you doing to become more like Joshua and Caleb?

Eighteenth-century Christian Bible commentator, Matthew Henry, in his comments on this passage, discusses the demerits of the people’s choice to search out the land of Canaan. He then compares the unbelief of the ten carnal spies with the doubt and unbelief in the walk of the believer. He notes that the motion to search out the land appears to have come from the people (see Deut 1:22). They had a better opinion of their own policy than of Elohim’s wisdom. Thus we ruin ourselves, he says, by believing the reports and representations of sense rather than of divine revelation. We walk by sight, not by faith (pp. 130–131, ­Matthew Henry Concise Commentary on the Whole Bible, Moody Press).

What is “divine revelation?” One does not hear this concept often discussed. What is it and how does a born-again believer receive it? Henry continues, Difficulties that are in the way of salvation dwindle and vanish before a lively, active faith in the power and promise of Elohim. All things are possible, if they are promised, to him that believes, but carnal sense and carnal professors are not to be trusted. Unbelief overlooks the promises and power of Elohim, magnifies every danger and difficulty, and fills the heart with discouragement. May YHVH help us to believe! We shall then find that all things are possible through him who strengthens us (Ibid.)