Deuteronomy 21–Natan’s Commentary Notes

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Deuteronomy 21–25

This section of the Torah (Deut 21:10–25:19) contains 72 commandments, which is more than in any other Torah portion. In this passage there are rules pertaining to all aspects of human relations showing that the “Torah deals with the real world. It does not present a world where all people get along with one another or rush to take care of one another’s property. Instead, it ‘takes into account the grim reality that people do not achieve the desired observance of “you shall not hate others in your heart”’” (A Torah Commentary For Our Time vol. 3, p. 150). 

In studying this portion, one can easily miss the point of a particular command if one views it strictly in its pashat (most literal) meaning. For these commands to have relevance in our day, one must view them as principles that have a broad range of applications. The specific examples Torah gives are merely representative of one of but many life situations to which the principle behind the example could apply. Keeping this in mind, this Torah portion will give you much to ponder pertaining to your day-to-day walk (or halakhah).

In these chapters we see a plethora of laws concerning many seemingly small details regarding human life. Many people in the church have the tendency to broadly sweep away these commandments with such dismissive cliches as, “We’re now under grace…,” or “We’re not under the law anymore….” But please observe how many of the civil laws of our nation regulating actions between various members of society are based upon YHVH’s laws found in the Torah. 

As many of us make our way back to a more biblical truth-based lifestyle and orientation, we begin to see that (a) YHVH cares about the details of our lives, and (b) these laws, while sometimes hard to understand, are for our own well-being and blessing. Do you still nurse a “pick and choose” or “have it your own way” mentality with regard to YHVH’s biblical commandments choosing to follow the ones you want and making excuses why you can’t (or don’t want to) follow the rest? By doing so, what blessings are you depriving yourself of, and how are you hindering your love relationship with YHVH?

Some of the laws in these chapters may be hard to observe nowadays. With others, due to our church background, we may have the tendency to spiritualize them away, thus, in essence, rendering them of non‑effect in our lives and thereby placing ourselves above YHVH’s Torah-law thus becoming a law unto ourselves. Not a good thing! This is what Adam and Eve did in the garden at the tree of knowledge. Is this not humanism: every man doing what is right in his own eyes instead of obeying YHVH whatever the cost? Who is the Master of your life? You or YHVH? Let us not forget the words of Yeshua, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matt 7:21), and “But why do you call Me ‘Lord, Lord,’ and not do the things which I say?” (Luke 6:46).

How do you view laws about women wearing men-type clothing, wearing fringes on the corners of your garments, mixing certain types of fibers in your clothing, lending money without interest, caring for the widows and orphans, personal hygiene, the family purity laws (e.g. men not having sexual relations with their wives during their monthly cycles), removing blood from all meat before eating it, men wearing beards, faithfully tithing, following the biblical dietary laws, and observing YHVH’s Sabbaths (weekly and annual), etc.? These are lifestyle-changing laws, many of which go contrary to the current mores of our society. 

Are we not called to be a kadosh, set-apart, special and peculiar (i.e. treasured) people before YHVH? Following these laws to the best of our ability will help us to be the people that YHVH has called us to be. What progress are you making to bring your life into conformity to his standards of righteousness?

Pursue peace with all people, and holiness, without which no one will see the Lord. (Heb 12:14)

[B]ut as He who called you is holy, you also be holy in all your conduct, because it is written, “BE HOLY, FOR I AM HOLY.” (1 Pet 1:15–16)

Deuteronomy 21

Deuteronomy 21:18–21, Stubborn and rebellious son.Many of the laws of YHVH’s penal code are preventative in nature. Such is the case with the wayward and rebellious son. In ancient Israel, there were no prisons, since it was the goal of YHVH’s Torah-laws to root out evil before it spread like a cancerous disease endangering society. In the case of the law of the rebellious son, parents’ love for YHVH must supersede even that of their children. This will help to insure that children will remain on the straight and narrow path when they become adults. What steps are you taking with regard to your children to prevent them from going down the path of faithlessness and rebellion?

Deuteronomy 21:22, Put to death…hang him on a tree.A man condemned of a crime worthy of capital punishment is to be put to death, and then hung on a tree. He is not killed by hanging. According to S. A. Hirsch, for two crimes only (blasphemy and idol worship) was the command given to hang the bodies. Even though these crimes brought on such an ignominious and shameful end as being hanged, Elohim still requires that the corpse—even of a criminal—to be honored by burial because it was still the life a human, who was made in the image of Elohim. As Hirsch notes, an unburied corpse is to be considered a disgrace and a degradation to all living humans. It also defiles the land, as this verse says. This commandment gives us some insight into how YHVH views the sanctity of life. The abhorrent practice of abortion, for example, degrades life in many ways. This not only includes how the baby is murdered in the mother’s womb, but how it is disposed of afterwards.

Deuteronomy 21:23, For a hanging person is a curse of Elohim.Compare this passage with Paul’s statements in Galatians 3:13 and then consider both of these passages in light of Isaiah 53:4–10. Rashi, a medieval Jewish Bible commentator, has an interesting comment on Deuteronomy 21:23. “For a hanging person is an insult of God. It is a degradation of the King, for man is made in the likeness of His image, and Israel are His sons. This can be compared to two twin brothers who resembled each other. One became a king, while one became ensnared in banditry, and was hung. Whoever would see him hanging would say, ‘The king is hanging!’” The rabbinical commentary on Rashi’s commentary ponders the meaning of Rashi’s statement as follows: “[Rashi’s] parable seems difficult. Could people really look at a hanging corpse and think that the King of kings [sic] is hanging? Also, what does Rashi add by noting that ‘Israel are his sons’? And finally, why does Rashi say that ‘one became a king,’ rather than ‘one was a king’ After all, God cannot be said to ‘have become’ a king” (The ArtScroll Sapirstein Edition Rashi/Deuteronomy, p. 227). These comments are curious in light of the fact that these Jewish sages were not believers in Yeshua the Messiah. How would you answer the commentator’s question from a Messianic perspective as pertaining to Yeshua?

 

Blog Scripture Readings for 8-8 Through 8-14-21

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Parashat Shoftim — Deuteronomy 16:18 – 21:9
Haftarah — Isaiah 51:12 – 52:12
Prophets — Hosea 3:1 – 12:14
Writings — 1 Chronicles 16:1 – 22:19
Testimony — 1 Timothy 1:1 – 6:21; 2 Timothy 1

Our annual Scripture Reading Schedule for 2020-2021 with daily readings that began on 10/11/20 is available to download and print. The link to the previous 2019-2020’s Scripture Reading Schedule will still be available on the right sidebar under “Helpful Links” into next year. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 8/8 through 8/14/2021.

 

Natan’s Notes on 2 Timothy 1

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2 Timothy 1

2 Timothy 1:6, Stir up. What in us needs stirring up from time to time? Simply this: boldness to share the gospel with those around us as we discuss in the next verse. 

2 Timothy 1:7, Spirit of fear [Gr. deilia]. Deilia denotes “timidity or cowardice.” The opposite of deilia is shame (v. 8), but shame of what? The context is clear here. It shame of the testimony or gospel of Yeshua and of standing up for those who are being persecuted for preaching the gospel (v. 8). For fear of what others will think, too many believers fail to share the gospel with those around them. Yeshua referred to this as putting one’s lamp under a bushel basket when, instead, he called his disciples to be like light on a hill (Matt 5:13–15) and commissioned them to take the gospel to the world (Matt 28:18–20; Mark 16:14–18). For too many saints, the great commission has become the great omission!

For the sons of Elohim, there is nothing to fear!

What have the saints to fear when Yeshua has given them the victory over sin and death (1 Cor 15:54–56)? Nay, through Yeshua the Messiah, the saint can do all things (Phil 4:13), and has become more than a conqueror (Rom 8:37), for greater is he that is in us than he that is in the world (1 John 4:4). After all, if Elohim is for us, who can be against us (Rom 8:31)? This means that YHVH will give us the boldness to share the gospel message with those around us, even as he gave the early disciples the boldness to do so when they asked him for it in the face of life threatening persecution (Acts 4:23–31).

Power [Gr. dunamis]…love [Gr. agapē]…sound mind [Gr. sōphronismos]. Dunamis refers to miraculous power or strength. Agape denotes “affection or benevolence” and, in Scripture, refers to the love of Elohim for his Son, for the human race, believers for Yeshua, the saints for one another, and is a fruit of the Spirit. 

Sōphronismos denotes “a well-balanced, self-controlled or disciplined mind.” In other words, YHVH has equipped the saint with everything he needs to counteract the natural tendency toward fear in difficult situations. We have the miraculous power of the Spirit of Elohim working within us, the fruit of the Spirit of love, and a well-balanced and self disciplined mental state that will give in neither to irrational nor to naturally occurring human fear in the face of difficult situations. 

What is Paul saying here in contrast to the spirit of fear or timidity and being ashamed of the testimony of Yeshua (v. 8)? He is declaring that Elohim has given his saints the means, power and ability to share the gospel with those around them and to stand up for the testimony of Yeshua in the face of persecution rather than succumbing to the natural tendency to pull away in timidity or cowardice. 

Elsewhere, John declare that there is no fear in love, that perfect love casts out fear, and that the saint’s source of love is from the Father in heaven (1 John 4:18–19). If we are full of the love of Yeshua for others, then we will neither be afraid of what they think nor will we be ashamed to share the gospel with them, for our desire to see them saved will override all fear including that of criticism, mocking or rejection by others. The example of this can be illustrated by a house that is on fire and that contains sleeping occupants who are unaware of the fire that is about to kill them. Without thinking and in total boldness, a good Samaritan will break into the house, rush in yelling and screaming for the people to wake up and escape. He will do so boldly and without concern for what those in the house may think. In a sense, this should be our approach to those around us who are spiritually lost and in danger of being cast into the lake of fire.

2 Timothy 1:9, Before time began.YHVH Elohim established his plan of salvation for mankind through the redemptive life and death of Yeshua the Messiah before the world began (Rev 17:8; Acts 15:18; Rom 16:25; Tit 1:2; 1 Pet 1:20). Additionally, YHVH has chosen each saint through Yeshua before the foundation of the world (Eph 1:14; Rom 87:29–30; 11:2; Acts 18:38). That is, he knew each person by name who would accept his gift of salvation (Rev 13:8; 17:8) and, by implication, he also knew those who wouldn’t. Moreover, the kingdom of Elohim or heaven has been prepared for the saints from or before the foundation of the world (Matt 25:35).

2 Timothy 1:10, Life [Gr. zoe] and immortality [Gr. aphtharsia]. Zoe refers to life in it all of its aspects both in physical and spiritual dimensions. Aphtharsia denotes “incorruptibility or generally unending existence.” Through Yeshua, the saint has both physical and spiritual life that will extend past the final curtain of physical death and will continue unendingly into eternity. This is the message and power of the gospel in a person’s life through a relationship with Yeshua.

 

Is eating biblical kosher a doctrine of demons as some in the Church teach?

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1 Timothy 4:1–3 Doctrines of demons…forbidding to marry…abstain from foods [Gr. broma]. 

Asceticism—A Doctrine of Demons

When Paul speaks of “doctrines of demons” and then goes on to mention “to abstain from foods which Elohim created” is he referring to the biblical dietary laws as many Christians scholars assert? If not, that what social and cultural forces of that day were affecting the saints such that Paul had to instruct them to beware of “doctrines of demons” that were encouraging them not to marry and to abstain from eating certain types of food? 

To answer this question, we must first define some terms. Is the Greek word food (Gr. broma) as used in verse three a reference to “articles allowed or forbidden by the Jewish law” (i.e. Elohim’s Torah-law or law of Moses) as the well known Strong’s Concordance claims? Is The Theological Dictionary of the New Testament (The TDNT)correct in its definition of this Greek word, when it declares that broma relates to the “cultic and ascetic prescriptions of Judaism which are declared to be religiously indifferent by Jesus and early Christianity…[thus the] distinction between clean and unclean meats is done away” (vol 1. p. 642)—a claim that Arndt and Gingrich do not even make in their touted Greek lexicon (nor do the lexicons by Vine or Thayer)? 

Clearly, contrary to what some biblical scholars assert, Paul cannot be referring to the Torah here, since the Torah-law of Elohim neither prohibits marriage, but encourages it, nor does it command the abstention of eating biblically approved meats. In fact, the whole Levitical and tabernacle system revolved around the sacrifice and eating of kosher animals. To say these are doctrines of demons (as some Christian teachers claim) is blasphemy against YHVH Elohim’s Torah, which is the Creator’s very instructions to humans on how to live righteously and without sin (Ps 119:172; Deut 10:12; 1 John 3:4; 2:3–6; John 14:15) .

The word foods or meats as found in 1 Tim 4:3 is the Greek word broma referring to “food in general.” However, contextually, Paul is using a narrower definition of foods or meats based on his statement in verse four where he refers to “every creature of Elohim” (v. 4). Creature is the Greek word ktisma, which literally means “creature,” and, as used in the NT, refers to living and breathing creatures as opposed to all other creations of Elohim such as plants and rocks (i.e. ibid.; also see Jas 1:18; Rev 5:13; 8:9). Therefore, Paul is not referring to food in general (plants and animals) but specifically to food which edible animal meat as biblically defined. 

Once again, if Paul is not referring to the Torah when he is condemning these doctrines of demons that are calling for celibacy and the abstention of meat eating, then to what is he referring?

Continue reading →
 

Deuteronomy 20 Commentary—A Sword in One Hand, A Tree in the Other

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Deuteronomy 20

Deuteronomy 20:1, Battle against your enemies. Scripture tells us to oppose the enemies of YHVH, who should also be our enemies. Today, our enemies are spiritual (2 Cor 10:3–5; Eph 6:12). This is because every physical enemy is an evil spiritual entity. Let’s face it, we are living in a time when the forces of evil are attacking and attempting to eradicate any vestiges of righteousness everywhere. Do you have the will to fight for what is right? 

The Bible calls us to be warriors—spiritual warriors. Paul talks about the spiritual battle in which we are all engaged (ibid.). One aspect of this battle is to cry aloud for the sake of truth, to be like a light on a hill, and to be a watchman on the wall warning those around you about what is coming. What are you doing in this regard or who are you in some way supporting those who are? One way to accomplish this is to support those who are trying to get the truth out, who are in the front lines fighting evil while attempting to promote righteousness. You can do this by helping them financially and through your prayers.

Deuteronomy 20:19, Do not destroy its trees. In its commentary on this passage, A Torah Commentary For Our Times states, “While the commandment deals specifically with cutting down trees during a siege, Jewish interpreters extend it to cover all forms of wasteful destruction under the principle of bal tashchit, or ‘do not destroy’…[all w]asteful destruction is condemned. ‘Anyone who deliberately breaks dishes, tears clothing, wrecks a building, clogs up a fountain, or wastes food violates the law of bal tashchit’” (various rabbinical sources are cite vol. 3, p. 143). 

In Genesis 2:15, Elohim commissioned Adam and Eve to “tend [or dress] and keep the garden.” The word tend literally means “to serve, work, dress, labor”in the sense of a servant or steward. The word keep means “to observe, guard, watch over, or preserve.” This was one of Elohim’s first Torah-commands to humans—to take care of or nurture the planet. Gardening is the oldest and noblest profession and was given to man by Elohim. Caring for trees and plants is a major aspect of this.

Do you view yourself as a steward with a divine mandate to help preserve, watch over, and guard all that YHVH has given you responsibility over including your body, your marriage, your children, your gifts and talents, your car, your job, your home and garden and everything else in your life? Do you view doing this as a good witness to those around you, as leaving a legacy for future generations, and as glorifying your Father in heaven?

 

Sen. Rand Paul: Mask mandates and lockdowns from petty tyrants? No, not again. Choose freedom

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Resist. They can’t arrest us all. They can’t keep all your kids home from school

Sen. Rand Paul

 By Sen. Rand Paul| Fox News (https://www.foxnews.com/opinion/mask-mandates-lockdown-choose-freedom-sen-rand-paul)

Rand Paul says he is against vaccine mandates because he believes in a free society

Resist. 

They can’t arrest us all. They can’t keep all your kids home from school. They can’t keep every government building closed – although I’ve got a long list of ones they should.

We don’t have to accept the mandates, lockdowns, and harmful policies of the petty tyrants and feckless bureaucrats. We can simply say no, not again. 

Speaker Nancy Pelosi — you will not arrest or stop me or anyone on my staff from doing our jobs. We have all either had COVID, had the vaccine, or been offered the vaccine. We will make our own health choices. We will not show you a passport, we will not wear a mask, we will not be forced into random screening and testing so you can continue your drunk with power rein over the Capitol. 

President Biden — we will not accept your agencies’ mandates or your reported moves toward a lockdown. No one should follow the CDC’s anti-science mask mandates. And if you want to shutdown federal agencies again — some of which aren’t even back to work fully — I will stop every bill coming through the Senate with an amendment to cut their funding if they don’t come to work. 

No more.

Local bureaucrats and union bosses — we will not allow you to do more harm to our children again this year. Children are not at any more risk from COVID than they are for the seasonal flu. Every adult who works in schools has either had the vaccine or had their chance to. There is no reason for mask mandates, part time schools, or any lockdown measures.

Children are falling behind in school, and are being harmed physically and psychologically by the tactics you have used to keep them from the classroom last year. We won’t allow it again.

If a school system attempts to keep the children from full-time, in-person school, I will hold up every bill with two amendments. One to defund them, and another to allow parents the choice of where the money goes for their child’s education.

RAND PAUL HITS NIH DIRECTOR FOR MASK-AT-HOME COMMENTS: HOW CAN PEOPLE WHO ARE SO SMART SAY SUCH STUPID THINGS?

Do I sound fed up to you? That’s because I am. 

I’m not a career politician. I’ve practiced medicine for 33 years. I graduated from Duke Medical School, worked in emergency rooms, studied immunology and virology, and ultimately chose to become a surgeon. 

 We are at a moment of truth and a crossroads. Will we allow these people to use fear and propaganda to do further harm to our society, economy, and children?

I have been telling everyone for a year now that Dr. Anthony Fauci and other public health officials were NOT following science, and I’ve been proven right time and time again. 

But I’m not the only one who is fed up. I can’t go anywhere these days — from work, to events, to airports and Ubers, restaurants and stores, without people coming up to me thanking me for standing up for them.

For standing up for actual science. For standing up for freedom. For standing against mandates, lockdowns, and bureaucratic power grabs.

I think the tide has turned, and more and more people are willing to stand up. I see stories from across the country of parents standing up to teacher unions and school boards.

I see members of Congress refusing to comply with Petty Tyrant Pelosi. 

We are at a moment of truth and a crossroads. Will we allow these people to use fear and propaganda to do further harm to our society, economy, and children?

Or will we stand together and say, absolutely not. Not this time. I choose freedom. 

 

Ecclesiastes 5 and 6—Natan’s Commentary Notes

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Ecclesiastes 5

Ecclesiastes 5:1, Walk prudently [keep thy foot, KJV]. Once again, the Preacher teases the reader by inserting another “God principle” into his monologue on the ultimate meaninglessness of life. It is as if he is toying with us by, on the one hand, repeatedly demonstrating to his reader the vanity of life, yet, on the other hand, giving his reader a glimpse into another reality, another dimension that is outside of this time-space continuum—this prison spaceship called life on earth. He is telling us in bits and pieces that there is a bigger picture, a better way, but one has to factor Elohim into the equation for that picture to come into view. As long as one does not, then there is no hope, purpose or meaning to life. If one does, however, then a whole new picture begins to emerge out of the obscurity of the dark fog of this physical existence.

So how does one walk prudently, or keep one’s foot, so that one does not stumble over the conundrums of trying to squeeze meaning out of one’s physical, seemingly pointless life? 

Go to the house of Elohim. When we think of the “house of God” what immediately comes to mind? Probably the ancient temple of Elohim in Jerusalem. But that temple is long gone. So what is the house of Elohim now? A church? A cathedral? Some manmade chapel somewhere where one is surrounding by religious icons and an artist’s conception of God that somehow stirs the emotions of man into a state of worship and awe? Or is it something much deeper and simpler than that? What if one does not have a church building to go to? Then what? Is it impossible to find Elohim because some man or men somewhere have not constructed a physical building and placed a label on it called “a church”? 

The fact is that if one digs deeply into the meaning and purpose of the biblical concept of “the house of Elohim” one will find that the Tabernacle of Moses and the Temple of Solomon were representations of the composite human being comprised of a physical body housing a soul (the mind, will and emotions) and a spirit (the deep, inner part of man that is immaterial and connects us to Elohim who is a Spirit). In the Testimony of Yeshua, we learn that the saint is now the temple of the Spirit of Elohim or “the house of God.” As the ancient Israelite temple was “the house of Elohim” on this earth housing the glory of Elohim’s presence within its inner most chamber (the holy of holies), even so the presence of Elohim now resides in the innermost part of man—his personal spirit.

Draw near to hear. So when the Preacher tells us to go into the house of Elohim and “to draw near to hear,” he is telling us to go carefully, prudently and not to rush in. Stop, quiet down one’s continuos roiling thoughts and emotions, and listen. Listen to the Spirit of Elohim speaking to us through our personal spirit. 

Ecclesiastes 5:2, Do not be rash. Once again, the Preacher continues to give us more clues on how to find Elohim­—how to escape the endless hamster wheel called life which ends in death, which is vanity or ultimately meaningless emptiness. Slow down! Think before you speak. Say less. Stay humble and small before Elohim. These are keys to finding Elohim. These instructions seem overly simplistic, yet how elusive they really are in this modern world—especially for those who live and work in urban settings.

Ecclesiastes 5:3, Dreams. Anyone can dream big ideas and con people into thinking that they are on track to achieving great things. In reality, many words and a multitude of dreamy ideas mean little or nothing.

Ecclesiastes 5:4–5, Do not make a vow. Elohim is not impressed by talkers; he wants doers. It is better not to open one’s mouth, to give one’s word and to make commitments, than to spout off grandiose promises and ideas that will never come to fruition.

Ecclesiastes 5:6–7, Do not let your mouth. The proper control and use of one’s mouth is a key to finding Elohim, for it is the mouth’s misuse that engenders much grief and conflict that makes this somewhat life on this earth even more difficult, stressful, full of conflict and ultimately meaningless. Moreover, as stated elsewhere, in the multitude of words there is no lack of sin, which only takes us further away from Elohim and our only escape from this wearisome and tedious physical existence. A foolish and godless person gives little thought to the words that come from his mouth, which only leads him little-by-little deeper into the pit of despair of this physical life. 

Fear Elohim. The Preacher continues to give us clues in the form of a trail of delectable bread crumbs that will lead us upward and out of the vanity of vanities of this physical existence. In the Psalms and Proverbs we learn that the fear of Elohim is the beginning of both knowledge and wisdom. Fear is a safety mechanism that preserves life. The fear of death keeps one from stepping off a tall ledge or from ingesting a poisonous substance. Likewise, the fear of Elohim will keep us on the straight and narrow path morally and spiritually, so that we are less likely to sin and bring the miserable consequences thereof upon ourselves in this life and the next life.

Ecclesiastes 5:8–9, The oppression of the poor. Do not be overly worked up over the oppression of the poor and social injustice. , for these are part of the human condition. It always has been and always will be, and there is little or nothing one can do about it, so why stress yourself out over it and make your already vain life more meaningless? After all, it is to the advantage of government officials to address oppression and injustice , or else they will lose their lofty and lucrative positions of power from which they rule their people. Disgruntled people eventually rise up and overthrow their rulers.

Ecclesiastes 5:10–17, He who loves silver. In this section of his discourse, the Preacher continues to demonstrate the ultimated empty meaninglessness of making the acquisition of wealth and material possessions one’s chief goal. While such a person pursues riches, he is actually impoverishing himself in many ways. On the other hand, the one who humbly labors in his profession will sleep well at night, for he has worked hard and honestly and can feel good about it (v. 12).

Ecclesiastes 5:18–20, Here is what I have seen. At this point in his discourse, the Preacher gives a summary of what he has learned and preliminary conclusion to finding some measure of happiness in life without factoring in Elohim. Work hard and enjoy the fruits of your labor including good food and drink. These are gifts from Elohim to all humans to blunt the ultimately reality of the meaninglessness of this life. So rejoice in these things and be grateful. Even thought the Preacher does not spell this exactly, perhaps one can read between the lines and surmise that a few thoughtful and grateful individuals will stop for a moment form their labors, and in gratitude look upward to heaven and discover Elohim. In so doing, they have taken a first step to finding an escape from the endless and seemingly pointless cycles of life on this earth.

Ecclesiastes 6

Ecclesiastes 6:1–12, More hopeless despair over the seeming pointlessness of life. The next twelve verses are a continuation of the main theme of Ecclesiastes: the pointlessness of life without Elohim.

Ecclesiastes 6:9, Better is the sight of the eyes. One in the hand is worth two in the bush. Enjoy and be thankful for what you have now instead of always wanting more and never being satisfied.