On Celebrating Birthdays Including Christmas

Genesis 40:20, Pharaoh’s birthday. The is the first of three references to birthdays in the Bible. The second one is to Job’s children who were killed on, presumably, one of their birthdays (Job 1:4, 18–19).The third reference to King Herod, who had John the Baptist beheaded on his birthday (Matt 14:6–12). Because of the fact that birthdays are associated with calamity in the Bible, some people refuse to celebrate birthdays, even though there is no direct or indirect prohibition against honoring a loved one once a year on the day of their birth. 

Though I respect a person’s right to disagree with me on this issue, it is the opinion of this writer that celebrating birthdays is neither inherently evil nor a pagan thing to do. It is merely honoring and respecting a loved one on the day marking their debut into this world. What’s evil about that? “Oh, it’s a pride thing,” someone might respond. If so, then answer me this: How is honoring and showing love by telling someone that you’re glad they were born “a pride thing”?  And if it’s pride, then Continue reading

 

Down to Egypt (or “Hell”) or Up to the Jerusalem (or “Heaven”)?

Genesis 39:1, Down to Egypt…down there. 

There are more than twenty references in the Bible to “going down to Egypt,” coming “up from Egypt” or words to this gist. Egypt can be taken as a biblical metaphor for the secular world and all that is in it that is in opposition to YHVH’s paths of righteousness. Egypt represents the low spiritual way of following the world, flesh and the devil that is evil that leads to death and separation from Elohim, while the Promised land, and specifically Jerusalem, is a metaphor for the spiritual high place of truth, righteousness and godliness that leads to eternal life. This is why the Bible speaks of “going down to Egypt” and “going up to Jerusalem.” 

Each person has only two choices in life on how they will conduct their lives. They must make a choice—they will make a choice purposely or inadvertently. They can choose the proverbial downward path or the highway to hell or the upward path or the highway to heaven. Everyone Continue reading

 

Eighteen Attributes of a Demonic Spirit

Mark 5:1–20, The Gadarene demoniac.

This encounter between Yeshua and this demon-possessed individual teaches us about the characteristics of one who is tormented, oppressed or even possessed by an evil, unclean spirit.

  • One with an unclean spirit is “unclean in thought and life” (Mark 5:2).
  • Such an individual may have a pre-occupation with things relating to death and dying (Mark 5:3).
  • They may possess superhuman strength thanks to the aid of the demon in them (Mark 5:4).
  • They may act wild, and unable to be restrained (Mark 5:4).
  • They may be prone to fits of shouting loudly (Mark 5:5), shrieking or making a shrill cry (Mark 9:18).
  • They may cut themselves, or resort to other acts of self-mutilation (Mark 5:5) or self destruction (e.g. burning oneself by fire, Matt 17:15; Mark 9:22), or attempts at drowning (Mark 9:22).
  • The demoniac may possess supernatural knowledge (Mark 5:7).
  • The demon can speak through the demonized person (Mark 5:7), or cry out (Mark 9:26).
  • A demonic spirit wants to possess or inhabit something; if not a human, then an animal (Mark 5:12), or a house, an objects like idols or books (Acts 19:19; Rev 13:15) or even a mechanical device or “matrix” (e.g. the image of the beast in Rev 13:13–14).
  • They may be clothed improperly or scantily (Mark 5:15).
  • They will not a possess a “right [sound, self-controlled, sober]” mind (Mark 5:15).
  • A demonic or an unclean spirit may cause convulsions or spasmodic contractions, bodily contortions within a person, or cause a person to be hurled to the ground (Mark 1:25; 9:18, 20) resulting in one wallowing or rolling around on the ground (Mark 9:20).
  • Epileptic-type seizures or madness can be symptoms of demon possession (Matt 17:15).
  • A demoniac may foam at the mouth (Mark 9:18, 20).
  • A demoniac may grind or gnash their the teeth (Mark 9:18)
  • A demonic spirit can cause one’s body to waste away, dry up or become rigid (Mark 9:18).
  • Demonic spirits can accompany people as they come into the congregation of YHVH (Mark 1:23; Luke 4:33).
  • A demonic spirit can make one to be mute or unable to speak (Mark 9:17).

How does one deal with a demon or demonic influence in a person? The short Continue reading

 

Midianite or Edomite slaver traders? Does the Bible contradict itself?

Genesis 37:25, 27, 28, 36, Ishmaelites….Midianites. To whom did Joseph’s brothers sell him: to the Ishmaelites or the Midianites? Some disparagers of the Bible view this passage as proof that Scripture contradicts itself and cannot be trusted divinely inspired. So what’s really going on here?

Likely the traders this story were in a caravan comprised of different tribes or ethnics groups (e.g. Ishmaelites and Midianites), as Adam Clarke suggests in his commentary, and were traveling together for safety. That two nationalities would unite in their journey to Egypt is not far-fetched, since the land of Midian and Edom (the country of Ishmael) were contiguous—the former was located south of the latter. The Midianites would have had to travel northward toward Edom to get around the Gulf of Aqaba in order to traverse the Sinai Peninsula en route to Egypt. Therefore, it’s not inconceivable that these two groups of traders could have converged and joined together in their trek to Egypt.

Keil and Delitzsch in their commentaries point out these people-groups were referred to in ancient cultures as Arabs due to the geographical proximity of their two countries and were easily confounded by outsiders not only due to their close association socially and culturally, but due to their resemblance, and due to the fact that they shared a common ancestry from Abraham.

The seeming discrepancies in this story in no way proves that this narrative derives from the convergence of two separate oral traditions that were later written down as some modern biblical scholars suggest (e.g. The Language and Imagery in the Old Testament, pp. 38–39, by J.C.L. Gibson).

Once again, the truth of the Bible triumphs over its critics. HalleluYah!

 

Yeshua the Messiah Prophesied in the Life of Joseph

Genesis 37–41 The Life of Joseph—A Foreshadow of Messiah Ben (Son of) Yosef

The spirit of Antimessiah (Antichrist) is on a dramatic rise in our day. It is even rampant among those who are returning to the Hebraic, Torah-centric roots of the Christian faith where some people are losing their faith in Yeshua the Messiah. A few are even converting to Rabbinic Judaism, which denies the messiahship and deity of Yeshua and the divine inspiration of the Testimony of Yeshua. Some of the blame for this can be laid at the feet of a few of the modern-day descendants of the non-believing Pharisees (i.e. the Rabbinic Jews), who use clever arguments to beguile unstable and unlearned souls into humanistic reasoning devoid of a living faith in Yeshua their Savior and the Redeemer of man. Because of a spiritual blindness that Scripture prophesied would come upon the Jews producing a hardness of heart toward Yeshua the Messiah, unbelieving Jews ignore the numerous prophetic shadow-pictures pointing to Yeshua the Messiah contained in their own Tanakh.

May the following study strengthen your faith in Yeshua the Messiah, in his divine origination in the very heart, mind and essence of Elohim, and in the fact that he was foreordained to come to this earth to reconcile sinful man to his Heavenly Father through his self-sacrifice on the cross. All this was prophesied long ago in the Tanakh. The ancient Jewish sages speak of a messianic figure coming called Messiah son of Joseph (Mashiach ben Yosef), the Suffering Servant, whose life and ministry would parallel that of Joseph, yet Continue reading

 

Blog Scripture Readings for 11-25 Through 12-1-18

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Vayeshev — Genesis 37:1 – 40:23
Haftarah — Amos 2:6 – 3:8
Prophets — 1 Samuel 11:1 – 17:58
Writings — Psalms 55:1 – 61:8
Testimony — Mark 3:20 – 6:55

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 11/25/18 through 12/1/18.

 

Directions to Beth-El (the House of Elohim)

Genesis 35:1–15, Go up to Bethel. Jacob, twenty years earlier, had left Canaan in disgrace fleeing eastward into exile (as his descendants would do generations later), where in captivity to Laban he pays the price for being a deceiver. In captivity, Jacob prospers and finally is able to return to the Promised Land.

En route westward back to Canaan, he goes through a wilderness experience, as the children of his namesake would do several generations later. What type of individuals does YHVH not permit and permit to enter into the Land of Promise?

The answers are in Hebrews 4:1–11 where the writer speaks of doubt and unbelief, faith, hardness of heart versus resting in YHVH and not in the works of our flesh. (Read it.) To come home, like the prodigal son, to the home of his earthly parents and to that of his Heavenly Father (Beth-el or House of El) what was required of Jacob?

He had to manifest brokenness, humility, a new identity, repentance, and make restitution for past sins committed against others (Gen 34). Will YHVH not similarly break our stiff necks, refine and purify us to become suitable use in his spiritual house?

Are you fighting this process that YHVH is working in your life to prepare you for your Continue reading