Blog Scripture Readings for 9-10 Through 9-16-17

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Nitzavim-Vayelekh — Deuteronomy 29:9 (10)* – 31:30
Haftarah — Isaiah 61:10 – 63:69
Prophets — Jonah 3:1 – 4:11; Micah 1:1 – 6:16
Writings — 2 Chronicles 9:1 – 15:19
Testimony — Hebrews 8:1 – 13:25; Revelation 1:1-20

Our full Scripture Reading Schedule for 2016-2017 is available to download and print.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle..

* Verse numbers in parenthesis refer to the verse number in Christian English Bibles when they differ from Hebrew Bibles or the Tanakh.

Weekly Blog Scripture Readings for 9/10/17 through 9/16/17.

 

Is Yeshua “the only begotten” or “the one of kind, unique” Son of Elohim?

John 1:14, Only begotten [Gr. monogenes]. The Greek word monogenes means “unique, one of a kind” and not “only begotten” as is commonly translated in most of our English Bibles. The NIV and ESV translations more correctly substitutes the phrase “only begotten” found in this verse and in John 3:16 (along with John 1:18 and 1 John 4:9) with the word only.

Why is this latter translation a better though not a perfect one? This is because Greek scholars originally thought that monogenes was derived from two Greek words: mono (only) and genao (to beget, to bear). Greek scholars have now discovered that monogenes actually derives not from genao, but from genos meaning “one of a kind or class” and therefore means “unique, the one and only, the one and only of a family” (The Unseen Realm, pp. 36–37, by Michael S. Heiser; see also The Complete Word Dictionary pp. 995–996, by Spiros Zodhiates).

Clearly the Bible teaches that YHVH has other sons (e.g. the divine sons of Elohim or beney Elohim [e.g. see Gen 6:2, 4; Job 1:6; 2:1; 38:7]), so Yeshua is not literally the only begotten son of Elohim according to Scripture. But he is the unique Son of Elohim of which there is no other like him. He is without peer and in a class of his own, and as Elohim (John 1:1), he is above and superior to all the other sons of Elohim.

So give him the praise, glory, honor and worship he is due!

 

What did Yeshua mean when he said, “You are elohim/gods”?

John 10:34, You are gods. Yeshua is here quoting Ps 82:6 where the term elohim in Hebraic thought and as used biblically simply refers to all divine beings whether good (e.g. Elohim, his heavenly council and angels) to evil (e.g. Satan, evil spirits and demons).

Elohim can also refer to human (righteous) judges, who are acting on behalf of Elohim on this earth making righteous judgment between humans (e.g. Exod 21:6; 22:8–9). Yeshua gave this same authority to his apostles (or church leaders) to adjudicate between the saints and to make ecclesiastical decisions as did the Jewish Sanhedrin of old, and he promised that as Elohim’s agents on earth, he would honor their decisions (e.g. Matt 16:19; 18:18–20).

In this passage, Yeshua is clearly stating that the Jews in his audience were divine beings.

What did he mean by this?

The verse here doesn’t indicate that those in his audience were Jewish judges or members of the ruling elite. He was speaking generically to a group of lay people to whom the word of Elohim had been given (v. 35), which is why they were at that time in Jerusalem on the temple mount observing the Feast of Dedication of the temple or Hanukkah (John 10:22–23).

In making this statement, Yeshua is most likely referring to the potential that spiritually enlightened humans, who have received the word of Elohim, have for becoming glorified sons of Elohim some day (i.e. at the resurrection) if they believe in him (John 1:12).

Whatever Yeshua means, he is clearly stating that those humans (to whom the word of Elohim was given, v. 35) possess some divine element, to one degree or another, that qualifies them to be included under the rubric of elohim. Whether he is thinking of the term elohim vis-à-vis humans in present or future prophetic terms is not clear from this passage. He simply states as a fact that “You are elohim” (if you have been given the word of Elohim).

 

Why Don’t We Follow Rabbinic Tradition?

Today, in the comments section of this blog, I received an excellent question that many people have who are returning to the Hebraic roots of our faith. It is this: Why don’t we follow rabbinic Jewish oral tradition that purports to help us to understand the Written Torah of Elohim? Here’s my answer:

This is an excellent question and thanks for giving me the opportunity to address this issue. Many folks coming to the Hebraic roots of the Christian faith stumble have the same question. They figure that, since the Christian church purports to be antiTorah and since the Jews purport to be proTorah, we need to follow the Jews, since, ostensibly, they have been faithful to the Torah for all these millennia and we can learn from them and need to follow their example. On the surface, this seems like a reasonable proposition. The problem is that as one digs below the surface veneer and gets to the truth of the matter, neither of these propositions is correct. In fact, the Jews have veered from the Torah as much as the Christians by their non-biblical traditions. Perhaps, in fact, the Christians are better off than the Jews. At least they have the basic gospel message, and they, while claiming to be antiTorah actually follow much of the Torah (which they call the moral law). They just stumble over the dietary laws, the Sabbath and the biblical feasts and a few other minor Torah laws. These are the facts.

Now to your question about why we don’t follow rabbinic tradition lock, stock and barrel, or hook, line and sinker, as they say. Please give me chapter and verse in Scripture that states that Yeshua affirmed ALL Jewish tradition? On the contrary, he told the Jewish leaders of his day, “By your traditions, you make of no effect the Word of Elohim” (Mark 7:6–13; Matt 15:3–9), and then in Matt 5 he goes on to elaborate and condemn certain traditions of the elders that had in fact done this. Moreover, Paul was a Pharisee of the Pharisees at the highest level and was trained by Gamaliel, the grandson of Hillel the Great, yet Paul counted it all as dung (Phil 3:8). Moreover, the Jewish leadership of the first century who purported, as you suggest, to have the truth that we need to follow, told the disciples to stop preaching the gospel in the name of Yeshua, which they refused to do (Acts 6:33–42). This begs the question: Why should we follow those who hate Yeshua? Moreover, Yeshua commanded us to call no man “rabbi” (Hebrew meaning: “my great one”) except himself (Matt 23:8), which the modern Jews do in complete contempt and defiance of Yeshua the Messiah. Go study the life of “Rabbi” Akiba, the father and inventor of modern rabbinic Judaism, and his hatred for the Christians and all the unbiblical laws and anti-Christian rabbinic laws he invented and incorporated into modern rabbinic Judaism that persist to this day just to spite the Christians and the gospel message. Moreover, Yeshua condemned the antecedents to the modern rabbinic Jews nine times in Matt 23 for their ungodly, unscriptural traditions. Moreover, Paul and the apostles were vigorously fighting the non-biblical Jewish oral law or tradition that states that a Gentile male can’t be saved or brought into covenants of Israel unless they are first circumcised. The Acts 15 council and the whole book of Galatians addresses this non-biblical heresy—one that the rabbinic Jews still uphold to this day. Paul shows the fallacy of this teaching in Romans 4 and Galatians. Should I go on?

This is what we have to do. Take off our theological glasses that cause us to view the Bible through this or that tradition of men (be it Christian or Jewish). I’m not against men’s tradition per se. In fact, sometimes they can be helpful in helping us to understand the more vague areas of Scripture. What I am against is anything that diminishes or contravenes the written truth or word of Elohim as expressed in his written words, and there is plenty of each in both Christian and Rabbinic tradition.

If I’m going to submit myself to rabbinic oral tradition, then I may as well go back to the Roman Catholic Church and subscribe to all of their traditions. At least they have the basic gospel message, which is more than the Rabbinic Jews have. I have more chances of coming to faith in Yeshua in the Catholic Church, at least, than in Rabbinic Judaism.

Now there are some Jewish oral traditions that are very helpful, such as the various elements of the Passover seder that are above and beyond the four basic requirements specified in the Torah. In Yeshua’s last supper, for example, several of the things he did were pure Jewish tradition. They all pointed to him, even though the Jews of the day didn’t realize these specific traditions pertaining to the seder were prophetic and pointed to the Messiah. Bottom line? If a Jewish oral tradition doesn’t violate Scripture, points us to Messiah and helps us to grow in our faith and to fulfill better the commands of Elohim and in the process brings us into a closer walk with Elohim and Yeshua, then consider incorporating it into your life. If not, dispense with it.

As we go through life, every day we have to make judgments about what is right and wrong, true and false, and what we should or should not do. Every day, we’re using our skills of discernment to make judgments between good and evil, and then deciding what to think and do. It’s called “eating the fish and spitting out the bones.” We make these decisions based on our values, ethics and beliefs. When it comes to religious tradition, we must do the same by using the word of Elohim as the sole determining factor. Yeshua called this judging righteously (John 7:24). The problem is that most people don’t know the word of Elohim that well, so they rely on the traditions of men as a crutch to help them in this process. This is not only dangerous (you might end up believing an error), but it is wrong and can lead to apostasy! It’s time to roll up our sleeves and find out what the word of Elohim says. This is what will judge us in the last days at Yeshua’s second coming (e.g. Matt 5:19), and NOT the traditions of men, be they Christian or Jewish.

In conclusion, I have a lot of respect for the Jewish sages. I have studied them and have their writings in my library, and at times have quoted them extensively. The same is true of some of our esteemed Christian scholars and theologians. But as I get older and more mature in the word of Elohim, I find myself relying less and less on what men have to say about the Scriptures and more and more on the Scriptures themselves as led by the Spirit of Elohim who will lead us into all truth, as Yeshua said. Let’s all grow up and become those who feed on the meat of YHVH’s word instead of the milk as Paul told the Corinthians.

 

Blog Scripture Readings for 9-3 Through 9-9-17

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Ki Tavo — Deuteronomy 26:1 – 29:8 (9)*
Haftarah — Isaiah 60:1-22
Prophets — Amos 6:1 – 9:15; Obadiah; Jonah 1:1 – 2:10
Writings — 2 Chronicles 1:1 – 8:18
Testimony — Hebrews 1:1 – 7:28

Our full Scripture Reading Schedule for 2016-2017 is available to download and print.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle..

* Verse numbers in parenthesis refer to the verse number in Christian English Bibles when they differ from Hebrew Bibles or the Tanakh.

Weekly Blog Scripture Readings for 9/3/17 through 9/9/17.

 

Sometimes YHVH Doesn’t Hear or Answer Prayer

Under what circumstances does YHVH not answer prayers? Whose prayers does he not hear much less answer? The answers to these questions may shock some people who have been misled by the mainstream church to believe that YHVH Elohim is their divine sugar-daddy in the sky who is like a cosmic vending machine—every time you put in your coin and push the button, you’re automatically guaranteed to get something yummy in return. In reality, the Bible teaches us to view Elohim very differently. The Scriptures have a lot to say on this subject.

Before sharing what the Scriptures have to say about answered and unanswered prayer, consider this. YHVH Elohim is holy (Heb. kadosh) or set-apart and totally righteous. By his mercy and grace we exist. He doesn’t need us; we need him. He’s not obligated to do anything for us. To think that he is duty-bound to bless us by hearing, much less answering our prayers is presumptuous at the least, and arrogant and self-centered at the most, and it doesn’t line up with what the Scriptures say on the subject. If we have been guilty of this erroneous belief, it is time to repent and to line up our hearts and minds with what the Word of Elohim teaches us on this subject. If we operate within the perimeters of YHVH’s Word, we’re more likely to have our prayers answered. YHVH Elohim follows his own word, and so should we.

Remember these wise words from Solomon:

Walk prudently when you go to the house of Elohim; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil. Do not be rash with your mouth, and let not your heart utter anything hastily before Elohim. For Elohim is in heaven, and you on earth; therefore let your words be few.… a fool’s voice is known by his many words.…For He has no pleasure in fools. Pay what you have vowed…Do not let your mouth cause your flesh to sin, nor say before the messenger of Elohim that it was an error. Why should Elohim be angry at your excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But fear Elohim. (Eccl 5:1–4, 6)

There is a severe dearth of the fear of Eohim in the modern church, and this is contrary to what the Scriptures reveal should be our approach to the Almighty Creator and is thus offensive to him. It is time that the saints had a higher, more respectful view of Elohim and a lower view of themselves, and this has to do with our approach to prayer as well.

The “Phone Lines” to Elohim Are Not Always Open

Therefore let everyone who is godly offer prayer to you at a time when you may be found; surely in the rush of great waters, they shall not come near him. (Ps 32:6)

This infers that sometimes YHVH may be found when his people seek him, and sometimes he may not be found.

Give ear to my prayer, O Elohim, and hide not yourself from my plea for mercy.  (Ps 55:1)

This teaches us that sometimes YHVH hides his face, even from his people who seek him in prayer.

It’s Not Guaranteed YHVH Will Hear All Prayers

O YHVH Elohim of hosts, hear my prayer; give ear, O Elohim of Jacob! Selah. (Ps 84:8)

If David had to cry out to Elohim to hear his prayers, then this indicates that he was humble enough to admit that YHVH wasn’t obligated to hear his prayers, or that Continue reading