Yom Kippur, the Day of Atonement will be next Sunday, (Oct 1). Here is my response to a question a YouTube viewer asked me about the scapegoat (azazel goat) ritual of Leviticus 16. Natan
Understanding the Yom Kippur Rituals. Understanding and interpreting the rituals of Lev 16 can be perplexing and complicated task. This is because often encrypted in certain scriptural passages the deep and open-minded Bible student will find multiple levels of meaning and prophetic fulfillments. The serious biblical researcher understands this and is not put off by any seeming discrepancies between a surface or literal fulfillment of a scripture vis-à-vis its prophetic fulfillment. An example of this would be the virgin and child prophecy of Isa 7. There was both a historical or immediate fulfillment of this prophecy and a future one relating to the coming Messiah.
Moreover, we must keep something else in mind when dealing with biblical passages that are difficult to understand because they contain figurative language of a prophetic nature that often employ typologies )(types and shadows). By definition, a type is a person or thing that represents someone or something else. When dealing with prophetic types in Scripture, the type never perfectly mirrors that to which it is prophetically pointing. The type is merely a shadow of what is to come (Col 2:17; Heb 10:1; 8:5), and therefore it is neither a perfect representation of the reality nor its there a perfect one-to-one correlation between the two. However, there are enough similarities to deduce a correlation between the two, even as a shadow is the shape and outline of the image it represents, but it doesn’t contain all the details of it.
Having laid these things out, it is the opinion of many biblical scholars including Alfred Edersheim that the Yom Kippur ceremonies of Lev 16 were completely fulfilled by Yeshua at his first coming. Alfred Edersheim, the Jewish 19th century rabbinic Jewish scholar turned Christian scholar and educator, lays this out quite nicely in his book “The Temple and Its Ministry” in his chapter on Yom Kippur.
There can be no doubt, as Edersheim asserts, and I agree, that Yeshua perfectly fulfilled the Yom Kippur rituals at his first coming with regard to his atoning for man’s sin. The writer of the Epistle to the Hebrews, more importantly, is clear on this as well. There is no more redemptive work that he needs to done. Yeshua was the perfect sacrifice once and for all. Period. As such, at Yeshua’s second coming, he will not need to perform any further redemptive work. So, for example, the high priest coming out of the sanctuary on Yom Kippur in Lev 16 before dealing with the azazel goat can have no bearing on redemption whatsoever, or else the writer of Hebrews lies when he says that Yeshua’s work of atoning for sin was complete.
However, when Yeshua comes back, he will come as the righteous Judge. Indeed the Testimony of Yeshua (New Testament) tells us that Yeshua judged Satan at the cross, but additionally, when Yeshua returns, he will enforce that judgment. Satan will be cast into the abyss and eventually into the lake of fire along with his rebellious comrades both spirit and mortal beings.
Furthermore, there is something else to consider with regard to the scapegoat ritual that may have prophetic implications relating to the second coming of Yeshua. It just so happens that there are a number of ancient Jewish apocryphal writings including 1 Enoch that tell us that the name of the angel that led the pre-flood rebellion of angelic beings, who then defiled humanity and introduced all kinds of evil into the world as per Gen 6:2–4 necessitating Elohim to destroy that world and its evil inhabitants in the flood was Azazel. Some scholars, such as Dr. Michael S. Heiser and others affirm that the reason that the scapegoat’s name in Lev 16 was Azazel was that Yeshua came not only to redeem man from the sin at the fall in Eden, but from the sin introduced by Azazel and his evil cohorts in the pre-flood world. It’s an intriguing idea that had a lot of currency in second temple Jewish literature and even among the apostolic writers. Heiser documents this pretty well from biblical and extra-biblical sources in his book entitled “Reversing Hermon,” which I highly recommend. So, to put a finer point on this issue, when Yeshua returns, he will pronounce judgment not only on Satan but on Azazel et al as well along on their nephilim offspring, who so villainously corrupted the world with all sorts of evil under which humanity has been suffering ever since. Therefore, Yom Kippur eschatologically, in part, is about final judgment of this age that Yeshua will impose on Satan and his spirit and human minions.
It is also interesting to note that the second temple Jews had the non-biblical tradition of leading the azazel goat out of the temple, through the eastern gate, across the bridge over the Kidron Valley, over the Mount of Olives and into the Judean wilderness on the other side to the east, where the goat was then pushed over a cliff and fell to its death. The Jews may have had some prophetic inkling here. When Yeshua returns, we read in the Book of Revelation that he will cast Satan into the bottomless pit. In a sense, Azazel represents Satan, thought not primarily, since Lev 16 says that the azazel goat made atonement for the Israelites’ sins—something only Yeshua did, NOT Satan. However, Satan brought sin into the world, and Yeshua took that sin on himself to pay the death penalty for our sins, and he became sin of which the serpent in the wilderness (a picture of Satan, the nachash or seprent) was a prophetic picture and to which Yeshua, somewhat surprisingly, likened himself in John 3:14 in his discourse with Nicodemus.
Now let’s add another interesting tidbit about the azazel goat ritual of Lev 16. Originally, the Torah commands that the goat be released into the wilderness, presumably to wander until it starved to death. However, a thousand or more years latter, by the time of the second temple era, the Jews, instead of simply releasing the goat as the Torah prescribes, they pushed it over a cliff where it plunged to its death. What’s going on here? Why the change? In partial answer to this question, Edersheim (ibid.) speculates, and I think correctly so, that the azazel goat was released into the wilderness to teach the Israelites that the sacrificial system of the old or former covenant was insufficient to once and for all deal with the sin issue—something that the writer of the Epistle to the Hebrews makes abundantly clear. In Lev 16 we read that the high priest would confess the sins of the people over the azazel goat before it was led out to the wilderness and released. This illustrated the fact that the sacrificial system under the old covenant didn’t really blot sin out, and only put it aside temporarily until Yeshua the perfect sacrifice, to which all the animal sacrifices pointed, came. However, as already noted, the Jews eventually evolved this ritual, so that the goat was pushed over a cliff. This seems to speak of not only Yeshua’s death on the cross, but also of Satan—the chief perpetrator of sin—being judged at Messiah’s second coming by being bound and cast into the bottomless pit (Rev 20:1–3).
I like the insights and tend to agree that Yeshua fulfilled this! However, I suggest that if this is the case then why are we still keeping it and or memorializing this Feast.? Just something to think on. I will accept any comments or thoughts. Shalom
This piece on Yom Kippur was not a full treatment of the subject. It was merely a few insights pertaining to the ancient sacrificial rituals associated with this day as outlined in the Torah.
All the biblical feasts have past, present and future ramifications. I have written and taught on this extensively for many years on this blog, on my website and on my YouTube channel. All the feasts are rich with meaning and relevance for the modern saint. All of them have future fulfillments—especially the fall feasts. They all memorialize both past, present and future events.
Stay tuned to this site. I will give you a list of resources I have generated where you can learn more about the full meaning of Yom Kippur as pertaining to the believer’s life and walk of righteousness.
This comment and article have got me thinking ! The feasts (Spring feasts) are prophetic pictures of Yeshua’s first coming and how he fulfilled them perfectly…The Fall feasts are prophetic of his second coming…..yet to be fulfilled but getting closer..[.the darkness & sin of this age.]
concentrating on the last 6 sentences paragraph of Natan (Revelation 20;v1-3).
Mathew 24 Calamities preceding the coming of the Son Of Man…verse 2 Yeshua said to the disciples see ye not all these things..?There shall not be left here one stone upon another, that shall not be thrown down..
v3 And as Yeshua sat upon the mount of Olives, the disciples came unto him privately, saying Tell us, when shall these things be? and what shall be the sign of thy coming, and the end of the world? (age)
v4 And Yeshua answered & said let no man deceive you etc…..right down to verses 16 reading from my (KJV) .
Referring to the Mount of Olives …
Zechariah Chapter 14.all verses but reading verse 4 (coming of Yeshua to the mount of Olives …verse 4 And his feet shall stand in that day ..[ which day?? his return could it be prophetically on the Day of atonement]…..considering verses 1 & 2 ]…upon the Mount of Olives , which is before Jerusalem on the East, and the mount of Olives shall cleave in the midst thereof toward the east & toward the west , and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south..
Could it be?… his (Yeshua) second coming on the Day of atonement in the future .
This would prophetically fulfill all the scriptures pertaining to what Yeshua says about himself; the word completed and fulfilled by him who is the sacrificial lamb without blemish and our atonement for sin.
Feast or Trumpets…thinking of the verse Mathew 24 verse 31..And he shall send his angels with a great sound of a trumpet,and they shall gather together his elect from the four winds, from one end of heaven to the other.etc..
Feast of Tabernacles prophetically fulfilled @ his second coming when we Tabernacle with Yeshua in the kingdom…Zechariah 14 verse 16.
My understanding is that the first fruits resurrection of the righteous saints occurs on Yom Teruah when the saints meet Yeshua in the air and receive their resurrected, glorified bodies at the last trumpet. This is when Yeshua appears in the earth’s atmosphere, but doesn’t touch down on earth yet. After this, he pours out the final wrath of Elohim upon this earth (Rev 15 and 16).This occurs during the interval between Yom Teruah and Yom Kippur. On Yom Kippur, Yeshua and the saints come down to the earth (Rev 19:1). Yeshua fights at Armageddon and then comes to the Mount of Olives where his feet finally touch down on the earth for the first time since his ascension in the Book of Acts. After this, he establishes his millennial kingdom on earth. The article I just posted on this blog on Yom Kippur explains all of this in more detail.
Thank you Natan , much to ponder & pray about..keeps us on our toes.
Thank you for this post. You mention that “In a sense, Azazel represents Satan, thought not primarily, since Lev 16 says that the azazel goat made atonement for the Israelites’ sins—something only Yeshua did, NOT Satan.”
So because the azazel goat make atonement it represents Yeshua, but also Satan.
My leaning it that the azazel only represents Satan and the only reason another conclusion is drawn is as you pointed out the goat made atonement. If this was not there, then there is a clear cut case that it represents only Satan. Atone can be used in a different context such as when one atones for their sins. Meaning that they must pay for theirs sins. Now if this is interpreted as such it makes more sense to me. We know that Satan is the instigator of man’s fall and continues to be the deceiver, so it make sense that the sins of the people is placed on the azazel.
Further could the future fulfillment of the azazel being sent in to the wilderness by the hand of a fit man(Lev 16:21) be the scene in Rev 20:1-3?
Next scripture show that without the shedding of blood there is no atonement for sin, as the azazel goat was not killed how can this be reconciled as there was no blood shed.
Just some thoughts – your feedback is welcome.
I have heard it said that the azazel goat was not sent away into the wilderness but rather it was driven away forcibly. Leviticus 16 does not seem to state such a view. Do any traditions regarding azazel goat contain the idea of force being used to carry out the ceremony?
Not that I have read anywhere.