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The Three Types or Levels of Demonization
Matthew 17:21, This kind [of demon]. There are different kinds of demons that influence humans. The Testimony of Yeshua speaks of being “possessed with a demon” or “demons,” “vexed with a demon,” or “severely possessed with a demon” (Matt 4:24; 8:16, 28, 33; 9:32; 12:22; 15:22; Mark 1:32; 5:15, 16, 18; Luke 8:36; John 10:21).
All these ideas are expressed by the Greek word daimonizomai meaning “to be under the power of or possessed by a demon, or demonized.” There are levels of demonization.
The Bible reveals that demons can influence humans (e.g. from fiery darts of Satan shot at the saints by which he attempts to influence them [Eph 6:16], by lying to humans [1 Kgs 22:22–23], through unclean spirits [e.g. Matt 12:43; Mark 1:23, 26; 3:30] and by literally living in or possessing a person. The latter is the most extreme form of demonization. In this passage, a demon lived inside of a child (v. 18), and when Yeshua rebuked the demon, it came out of the child.
When a person is possessed with a demon, prayer and fasting may be necessary on the part of the deliverer to cast out the demon. This is because the deliverer has, to one degree or another, himself been weakened spiritually by faithlessness and perverseness and therefore lacks the spiritual power and faith to cast out the demon (vv. 17, 22), or because he has been negatively influenced by those around him who are this way (v. 17), and thus has been weakened by his spiritual environment. This is why Yeshua, at times, had to put the spiritually weak and faithless people out of the room before healing a sick person (Mark 5:40). Prayer and fasting energizes a person spiritually by afflicting the soul (the mind, will and emotions) and forcing it into conformity with the word, will and Spirit of Elohim through which one gains the spiritual power to accomplish supernatural feats such as casting out demons.
When Yeshua speaks of “this kind” of demon (v. 18). What did he mean? What kind of demon? The Bible reveals that there are various levels and types of evil, satanic spirits (e.g. Eph 6:12). The Book of 1 Enoch teaches and second temple Jewish sages based on this that demons were the disembodied spirits of the nephilim (see Gen 6:2–4), who after their human bodies died continued to live (as ghost-like figures) roaming in search of a body (human or animal) or object to possess (1 Enoch 15:8–10). This may be what Yeshua is referring to here.
With regard to the origin of demons, the 1906 Jewish Encyclopedia under the articles entitles “Demonology” states,
The speculation regarding the nature and origin of these demons and their leaders led as early as the second pre-Christian century, in those fragments preserved under the name of the Book of Enoch, to the story of the fall of the angels (Enoch, vii.-viii.; lxix.). Like Beelzebub, or Lucifer (Isa. xiv. 12; compare Slavonic Enoch, xxix. 4), two hundred ‘Irin or “watchers” fell, attracted by the beauty of the daughters of men (Gen. vi. 4); only tradition obviously differed as to the leader of the rebellious host, whether it was Azazel or Shamazai. At any rate, they acknowledged the supremacy of Satan (liii. 3, liv. 6), though occasionally many satans are mentioned (xl. 7 et al.), and these fallen angels became “the evil spirits” (xv. 8, xix. 19) who taught mankind all the arts of deception, witchcraft, and sin (vii.-viii., lxix.). But their children, the offspring of this mixture of an earthly and a celestial race, became, when slain, the hybrid race of disembodiedspirits or demons doing the work of destruction until the Day of Judgment (xvi. 1).
The “Sacrifice” of Isaac at Mount Moriah and Yeshua the Messiah
Genesis 22:13, A ram caught in a thicket by his horns. YHVH credited to Abraham’s spiritual account his willingness to sacrifice Isaac as if he had actually done so. In fact, there is an ancient rabbinical tradition that states Isaac actually died and was resurrected as the midrash comments on this passage: “As the knife reached his throat, Isaac’s soul flew away and left [e.g., he died]. But when a voice went forth from between the angels saying, ‘Do not stretch out your hand against the lad’ (Genesis 22:12), his soul returned to his body” (Pirkei DeRabbi Eliezer 31 as quoted in The ArtScroll Davis Edition Baal HaTurim Chumash Bamidbar, p. 1417) (bracketed comments are in the original). The Jewish sages also note that Scripture states that both Abraham and Isaac ascended the mountain, but that it is recorded that only Abraham descended (Gen 22:19). Isaac’s absence from the Genesis narrative until many years latter (Gen 24:62) has given rise to much speculation on the part of the sages as to Isaac’s whereabouts in the interim (The ArtScroll Bereishis Vol. 1a, pp. 812–813).
Regardless of the rabbinic interpretations, does Scripture leave Isaac out of the narrative as if to highlight his absence, and to give the impression (albeit a prophetic allegorical one) that he was actually sacrificed? After all, what was the ram caught in the thorn bush thicket (wearing a crown of thorns) by its two horns all about? That ram is understood by many to be a substitute sacrifice prophetically picturing Yeshua the Messiah much later dying on the cross while wearing a crown of thorns.
Moreover, who was it that commanded Abraham to lay down the knife and slaughter the ram instead? It was the Messenger (Heb. malak) of YHVH (verses 11–12, 15), who was none other than the pre-incarnate YHVH-Yeshua, the Word or Messenger of Elohim (John 1:1, 14), whose audible voice Abraham heard some 1900 years before his appearance as the Messiah in human form on earth as the Lamb of Elohim slain from the foundation of the earth.
The Messenger of YHVH at the Binding of Isaac
In Genesis 22:11, 15–17 we read the following,
11 And the Messenger/Malak of YHVH called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I … 15 And the Messenger/Malak of YHVH called unto Abraham out of heaven the second time, 16 And said, By myself have I sworn, saith YHVH, for because thou hast done this thing, and hast not withheld thy son, thine only son: 17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven.
In this passage, there is no mention of the Messenger of YHVH visibly appearing to Abraham in some bodily form, but only his voice calling from heaven. What we want to emphasize in this passage is that the Messenger of YHVH is equating himself with YHVH (verse 16). The biblical passages where the Malak of YHVH equates himself with YHVH while appearing in human form have perennially defied reasonable explanation by the Jewish sages.
Notwithstanding, the ancient Targum Jerusalem (the pre-Christian Aramaic translation of the Hebrew Scriptures) equates the Malak of YHVH with “the Word of Elohim” in verse eight implying that YHVH and the Word of YHVH are in some way different from each other:
And Abraham said, The Word of Elohim will prepare for me a lamb; and if not, then thou art the offering, my son! And they went both of them together with a contrite heart.
Some Jewish sages asserts that “the angel speaks in God’s name, in first person” while others maintain that it was “God Himself who opened the Continue reading
The “Son of Elohim/God” Prophesied About in the Old Testament
Matthew 16:16, The Son of the living Elohim. One day, Yeshua asked his disciples who they thought he was. Peter answered, “You are the Messiah, the Son of the living God. (Matt 16:15–16) How did Peter know this? Were there any hints in the Tanakh (Old Testament) that the Messiah would be the Son of Elohim, since these were the only Scriptures Peter had?
Their are numerous prophecies in the Tanakh about the Messiah. Here is a list of scriptures that prophesy specifically that he would be the Son of Elohim with some brief comments following.
Therefore Adonai himself shall give you a sign: Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel [Heb. God with us]. (Isaiah 7:14)
Many Bible prophecies have double meanings or fulfillments. Such is the case with this prophecy. It was partially fulfilled in Isaiah’s life (Isa 8:3), but not completely. Isaiah’s son was neither deity nor was he known as “God with us.” Yeshua the Messiah was (Matt 1:23).
He shall cry unto me, “You are my father, my El [God], and the rock of my salvation.” Also I will make him my firstborn, higher than the kings of the earth. (Psalm 89:26, 27)
Again, this prophecy has a double fulfillment. It was partially fulfilled by David and his sons, but not completely. Only Yeshua, who also was from David’s line.g. fulfilled the superlative aspects of this prophecy. Not only that, Solomon, David’s son who ruled after him, wasn’t David’s firstborn. Yeshua was Elohim’s firstborn, however.
Who has ascended up into heaven, or descended? Who has gathered the wind in his fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son’s name, if you can tell? (Prov 30:4)
This is a clear and direct reference to the Son of Elohim, who, the Testimony of Yeshua (the New Testament) tells us in several places, was also the One through whom Elohim created all things (e.g. John 1:7).
I will declare the decree: YHVH has said unto me, “You are my Son; this day have I begotten you.… Kiss the Son, lest he be angry, and you perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.” (Psalm 2:7, 12)
Here is yet another Messianic prophecy from the Tanakh that speaks of the Messiah King being the Son of Elohim. Neither King David nor his sons ever fulfilled this prophecy even remotely to its fullest extent.
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty El [God], The everlasting Father, The Prince of Peace. (Isaiah 9:6)
In this Messianic prophecy, the Son and Elohim are equated. He is both Elohim and the Son of Elohim. He is also a son of David who will sit on David’s throne, and whose government will ultimately fill the earth (verse 7). In this prophecy, the Messiah is called “the Everlasting Father.” How can he be a Father and a Son at the same time? The same way any man can be both a father and a son. Spiritually the pre-incarnate Yeshua as YHVH the Son married Israel and begot spiritual children through that nation (Ezek 16:1–14). Similarly, Yeshua as the Messiah is in the process of marrying his bride, who is redeemed Israel (the saints), and who is begetting spiritual children, and will continue to do so on into the Messianic Era (the Millennium; e.g. Rev 12:1–2; 2 Cor 11:2; Rom 7:4).
What were the “Gates of Hell”?
Matthew 16:13, 18, Caesarea Philippi…gates of hell. This Roman city (also known as Caesarea Paneas) was located at the southwest base of Mount Hermon. After the death of Herod, and during the rule of the Roman procurators and up to the time of the Jewish revolt, Caesera became the capital and residence of the rulers (Golden Jerusalem, by Menashe Har-El, p. 52). It was here that the ancients built temples to various deities. The heathens typically built altars and temples on high places, which they considered to be gateways or portals to heaven, and Mount Hermon was the highest high place in the entire region with an elevation of 9,232 feet above sea level. At this place, the Greeks worshipped their god Pan. In the same area at the base of Hermon, the Canaanites worshipped Baalgad (Josh 13:5; cp. Josh 11:17).
It is interesting to note that according to the modern Book of Enoch touting to be the one referred to in the Bible, purportedly 200 fallen angels descended upon Mount Hermon and there made a pact to seduce the beautiful daughters of men the result of which, allegedly, were the nephilim or giants (Enoch 7:1–11), thus corrupting the genetics of the human race. These hybrids were destroyed in the flood. These demons apparently taught their offspring sorcery and incantations (v. 10).
It is at Caesarea Philippi that Yeshua proclaimed his messiahship, as a prophetic declaration of war or a form of spiritual warfare against Satan and his demons at the very spot the heathen demon worshippers venerated as their highest high place.
Moreover, some biblical scholars believe that Yeshua’s transfiguration occurred on Mount Hermon, since the account of this event occurs immediately afterwards in Matt 17. At that event, the three disciples with Yeshua received a vision of his glorious appearance, which was another finger in the eye of the devil. HIs second coming is when Yeshua will destroy the devil’s kingdom and and capture him and confine him in chains to the abyss.
The tribe of Dan settled at the foot of Mount Hermon in the area of Tel Dan where they erected a pagan temple dedicated to golden calf worship. Jacob in his final prophecy to his sons connects Dan to a serpent (a biblical metaphor for Satan). Additionally, Moses prophesies that Dan would be a lions whelp or offspring who would inhabit Bashan, which is an area to Mount Hermon in the north (Deut 33:22; see notes on this verse). Some Bible researchers speculate that when these two prophecies are combined, it is revealed that Dan will be the serpents seed and from him will come the false, demon-inspired antichrist who claims to be the lion of Judah. Perhaps this is why the tribe of Dan isn’t mentioned in Rev 7, since this tribe has defected to Satan.
It is also interesting to note that at this spot Yeshua proclaimed that the gates of hell would not prevail against his saints (v. 18). If Caesarea Philippi was or is a portal to the demonic underworld, as some believe, then this could be a portal through which the end time demons will emerge from the bottomless pit in the last days to torment men as part of YHVH’s end time judgments as John writes about in Rev 9:1–11. Whatever the case may be, it is encouraging to have Yeshua’s assurance that the end times saints will have nothing to fear from the hellish demonic spirits that will be roaming the earth seeking to kill, steel and destroy just before his second coming. Moreover, YHVH promises in Rev 9:4 that his saints who have his seal on their foreheads will be protected from the unleased demonic hordes that will torment the earth in the end times.
Want to receive divine healing? Consider this…
Matthew 15:22–28, How to receive a healing from Yeshua. In this passage we see the same woman seeking Yeshua for a healing for her daughter. She used two different approaches.
In the first approach, (vv. 22–23)Yeshua completely ignored her, and her request wasn’t answered. In this first, wrong approach, the woman’s focus was on herself—“Have mercy on me.” This was a self-centered orientation.
When, however, she came to Yeshua first with an attitude of worship before making her request known (vv. 24–25), he answered her and healed the daughter.
Why We Don’t Follow Rabbinic Tradition
Matthew 15:2, Tradition of the elders. These were Jewish traditions or legal regulations not found in the Torah, may of which violated the letter and spirit of the Torah as Yeshua goes on to teach in the next few verses.
Why do thy disciples transgress the tradition of the elders? (Matt 15:2)
Many folks coming to the Hebraic roots of the Christian faith stumble have the same question. They figure that, since the Christian church purports to be anti-Torah and since the Jews purport to be pro-Torah, we need to follow the Jews, since, ostensibly, they have been faithful to the Torah for all these millennia and we can learn from them and need to follow their example.
On the surface, this seems like a reasonable proposition. The problem is that as one digs below the surface veneer and gets to the truth of the matter, neither of these propositions is correct. In fact, the Jews have veered from the Torah as much as the Christians by their non-biblical traditions. Perhaps, in fact, the Christians are better off than the Jews. At least they have the basic gospel message, and they, while claiming to be antiTorah actually follow much of the Torah (which they call the moral law). They just stumble over the dietary laws, the Sabbath and the biblical feasts and a few other minor Torah laws. These are the facts.
Now to the question about why we don’t follow rabbinic tradition lock, stock and barrel, or hook, line and sinker, as they say. Please give me chapter and verse in Scripture that states that Yeshua affirmed ALL Jewish tradition? On the contrary, he told the Jewish Continue reading