Passover and Feast of Unleavened Bread Teaching Resources

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Here are some free resources that will help you to celebrate the upcoming biblical feasts with meaning and purpose according to the Scriptures:

Biblical calendar printouts so you know the dates of the biblical feasts: http://www.hoshanarabbah.org/calendars.html

Teaching articles on the  biblical feasts: http://www.hoshanarabbah.org/teaching.html#feast

Teaching videos on the biblical feasts: https://www.youtube.com/user/HoshanaRabbah

Passover and Feast of Unleavened Bread Resources: http://www.hoshanarabbah.org/pesach.html

Passover haggadah so you can know how to do your ownPassover seder: http://www.hoshanarabbah.org/pdfs/haggadah09_2up.pdf

All these resources and much more can be found at our main website: http://www.hoshanarabbah.org

 

Preparing Ourselves Spiritually for Passover

Passover and the Feast of Unleavened occur next weekend. Passover falls on the night of Saturday, April 23 on the biblical calendar, and the first high sabbath day of the Feast of Unleavened Bread falls on Sunday, April 24. The last day of Unleavened Bread falls on Saturday, April 30 and is also a high sabbath day. It is  time to make physical and spiritual preparations for these special, commanded events on YHVH’s calendar. The following is a list that will help you to do this.

Repent of Sin and Get Under the Lamb’s Blood. As the children of Israel applied the lamb’s blood to the door posts and lintels of their house, so we must apply the sin-cleansing and Satan-defeating blood of Yeshua afresh to our lives (i.e., to your thoughts as represented by the door lintel and actions and to our hands as represented by the door posts). This occurs as we repent of our sins, and pray for and receive YHVH’s forgiveness. He will then cover our sins over or wash away our sins by Yeshua’s blood (1 John 1:9; Rev 1:5)

In Egypt at Passover time, YHVH judged all those who had failed to put the lamb’s blood on the door posts of there houses. In other words, they weren’t under the blood of the lamb, and they were still under the penalty of sin, which is death. Unrepented sin has a death claim on us all. To the degree that one has sin in their life is the degree that the spirit of death has a hold on one’s life. Now is the time to repent of sin by confessing it and seeking Elohim’s forgiveness under the blood of Yeshua.

Here are some things of which to repent.

  • Pride. Do you always think that you’re right? Your opinion is what matters the most? Do you have a hard time with those who don’t see it your way, when you don’t get your way? Do you have a fit when people disagree with you? Do you criticize others and put others down (especially those who are closest to you)? Do you belittle, mock, scorn and ridicule others? Do you focus on people’s faults? Do you have a hard time identifying any sins that you have committed? Are you proud of your humility? Are you proud of how Torah-observant you are (compared to others)? Are we overly defensive when someone corrects us or challenges our opinion? Do we blame others when things don’t go right instead of taking personal responsibility for our actions? These are all signs of pride. Pride is self-idolization.
  • Selfishness and self-absorption (putting self above others too much of the time). Are you ungrateful? Are you discontent about your place in life? Do you always want more? Are your material possessions and personal belongings really important to you? Do you have a hard time giving things away? This is a form of self-idolatry and idolization of things.
  • Love of this world over love of YHVH and the things that matter to him. This a form of idolatry. You’re concerned with what others think more than what Elohim thinks about things.
  • Sins of the mouth including mean, selfish, unkind, angry, impatient, egotistical words toward others. This is idolization of self. What matters most is what I have to say, how I feel, my opinions and I have the right to say what I want when I want.
  • The lack of the fear of Elohim. More concerned with what others think than what YHVH Elohim thinks about something. Anything in our lives that puts anything else above Elohim is idolatry.
  • Ask yourself this: In everything that I do and say, am I advancing the kingdom of Elohim and bringing glory to Yeshua or am I doing the opposite? Am I being a river of life to all those around me, or am I dragging them downward by bringing negativity and darkness?

Tell the Redemption Story. It is the responsibility of parents and elders to pass on to the next generation the Passover story (Exod 12:24–27). Explain how the Israelites were enslaved in Egypt (a metaphor for the world) to Pharaoh (a metaphor for Satan), and how YHVH delivered them from the judgment of the destroyer (YHVH’s judgment against sin) because the children of Israel put the blood of the lamb on their doorposts (a picture of Yeshua’s sin-atoning death on the cross). In reality, this is the basic gospel message.

Celebrate the Feasts. Prepare your heart and mind to obey YHVH by keeping his appointed times of Passover and Unleavened Bread. Are we willing to obey his commands pertaining to these observances? How much do we love him (John 14:15)? How much do we want to know him (1 John 2:6–7)? Celebrating these feasts help us to love him and to know him better.

Examine Yourself. At this time of the year, we must each examine ourselves to insure that we will not be partaking of the cup of redemption (i.e. the communion cup) unworthily (1 Cor 11:28).

Rediscover the Cross. It is time to rediscover the cross of Yeshua again and your place at its foot. It is also time to rediscover the power of the resurrected Yeshua in one’s life. Marvel at the miracle of the resurrection and consider the fact that we have access to Yeshua’s resurrected life through faith in him and through the work of his Set-Apart Spirit as we obey the Word of Elohim.

A Time of  Spiritual Awakening and New Beginnings. Passover occurs in the spring at the beginning of the biblical year. Spring is a time of new physical and spiritual new beginnings. Spiritually, it’s the time to take stock of one’s life, assess any weaknesses and deficiencies we have, and then resolve to make the necessary changes. It is the time to make improvements through the power of YHVH’s grace, his Word, his Spirit all through a vibrant, daily relationship with Yeshua our Lord and Savior.

The Season for Spiritual Housecleaning. Passover is time of spring cleaning and deleavening our physical houses (Exod 12:15–20) and removing the leaven of sin from our spiritual houses as well (Pss 26:2;  139:1, 23–24). We must root out and eradicate the old sin habits from the crevices and dark areas of our life. In Scripture, leavening represents sin, pride, hypocrisy and false doctrine. It’s time to forsake all these things that drag us down spiritually and pull us away from our Father in heaven. It’s time to move onward and upward spiritually!

Time to Deleaven. In the Scriptures, leaven is a metaphor for sin. This is  the time of year to deleaven our lives. Do the sinful practices, evil habits and illicit delicacies of Egypt still hold sway on us? Do any unclean spirits or filthy habits still have control over us? It is time to take control of these sins and eliminate them and become wholly consecrated unto YHVH-Yeshua, his Word, his plans and purposes. It is time to seek first his kingdom and his righteousness (Matt 6:33). One can’t serve two masters at the same time (i.e., the world and the flesh) and expect to be pleasing to YHVH (Matt 6:24).

Time to Renew Our First Love For Yeshua. It is time to renew one’s first love for Yeshua our Heavenly Bridegroom (Rev 2:4–5). Now is the time to rekindle one’s passion and zeal for Yeshua and to repent of spiritual lukewarmness (Rev 3:15–21).

 

Aviv Barley in Israel—finally, but still too late for Passover in March

A follow up on the Aviv Barley on Sunday March 27, 2016. Find out what happens when agricultural reality collides with…

Posted by Nehemia Gordon on Sunday, March 27, 2016

 

25 Reasons to Celebrate the Biblical Feasts!

The spring biblical feasts are coming up. It’s time to start preparing for their celebration as the Bible commands. We need to know why we keep them to not only strengthen our own faith, but so that we can also help those around us who may wonder why we’re returning to what they refer to as “those Jewish laws.” Send this information to your Christian friends!

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An Introduction to the Biblical Feasts

If you had to sum up the entire message of the Bible in one word what would it be? Probably words such as love, hope, salvation, eternal life or heaven are coming to your mind. But I challenge you to find a better word than the following: r-e-c-o-n-c-i-l-i-a-t-i-o-n. The dictionary defines reconciliation as “to restore to friendship or harmony, to settle or resolve a quarrel, to make consistent or congruous.”

When the first humans chose to listen to the lies of the serpent and to rebel against YHVH by giving in to sin at the tree of the knowledge of good and evil at the very beginning, our first parents chose the path of separation from their Heavenly Father. Sin causes man to be separated from our totally holy, righteous, sinless and loving Creator.

Since that time YHVH has been endeavoring to reconcile man to himself. He has laid out the criteria for this to occur — for man to once again have a loving and intimate relationship with his Heavenly Father as did Adam and Eve before they sinned.

The seven biblical feasts of YHVH prophetically represent the steps man must take to be reconciled to his Heavenly Father. They are the complete plan of salvation or redemption rolled up into an easy-to-understand ­seven-step plan. Though a child can understand these steps, the truths contained therein can, at the same time, be Continue reading

 

The “Lunar Sabbath” or Saturday Sabbath? Will the Real Sabbath Please Stand Up?

Has the Weekly Cycle Been Altered Since the Time of Yeshua?

Many have come to realize that if there is one thing in life that is certain it is that nothing is certain. The few things in life that seem to be unchangeable and rock-solid we tend to cling to tenaciously, for they give us a sense of permanency and stability—and we need that as we find ourselves being heaved and pitched to and fro on the oceans of change with ever increasing rapidity and frequency.

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For many people, the weekly Shabbat (Sabbath) has been one of those Rock of Gibraltor foundational aspects of their lives to which they could anchor their spiritual ships—a harbor in which many have found safe refuge each week, week in and week out, month after month and year after year—with total faith and confidence that indeed the Shabbat was one thing that had never changed and would never change. Indeed, the enduring legacy of the Jewish people, nationless and often homeless for nearly two millennia, yet remaining a distinct people-group, can be attributed to the prominent place the weekly Sabbath holds within their community.

But the validity and immutability of the Shabbat is only as viable as the unchangeableness of the weekly cycle upon which the Shabbat is dependant. If the weekly cycle has ever changed then the correct day for observing the seventh-day Shabbat must immediately be called into question.

And while most Sabbatarians never even think to question the seeming inviolate nature of the weekly cycle, but unquestioningly assume that it has never changed, there is, nonetheless, a very small, fringe group of Sabbatarians who believe that the weekly cycle has indeed changed. These individuals are vocal beyond their size and some can be extremely aggressive, divisive and downright mean-spirited in their zeal to convert the Continue reading

 

Elohim is serious about the Sabbath!

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Exodus 16:4–30, The Sabbath. This chapter chronicles YHVH’s efforts to literally force an irreverent, unruly and disobedient nation to keep the seventh day Sabbath. He did so in a most poignant way—through food and hunger. It’s as if he were instructing the stiff-necked and rebellious Israelites that if they refused to follow his Sabbath instructions, they would literally go hungry. “If you don’t obey me, you don’t eat.” This shows the gravity the Creator places on the Sabbath command. Yet despite these clear instructions, most in the Babylonian church today, like the rebellious children of Israel of old, refuse to obey YHVH’s clear instructions regarding the Sabbath. Instead, they prefer to believe the doctrines of men proffered to them by their spiritual leaders that purport to invalidate the Sabbath command. Paul’s sage observation in Romans 8:7 describes the situation perfectly: “Because the carnal mind is enmity against Elohim: for it is not subject to the [Torah] law of Elohim, neither indeed can be.” In our day, the same question can still be asked of followers of Yeshua that YHVH asked of the Israelites at that time, “How long do you reuse to keep my commandments and my laws?” (Exod 16:28).

This chapter is almost entirely dedicated to instructions pertaining to preparing for the Sabbath. This shows the priority that YHVH places on Sabbath observance for his people. Also note that these instructions are given many weeks before the official giving of the Torah (or law of Moses) at Mount Sinai. This is but one of the many examples of YHVH revealing key aspects of his Torah-law before he gave it the Israelites in one legal codified corpus at Mount Sinai.

Exodus 16:4, On the sixth day…prepare. (Also note verse 23.) The sixth day of the week was to be a day of preparation for the Sabbath, so that the Sabbath rest could be complete allowing for man to fully focus on being spiritually edified in the presence of his Creator without the distractions of food preparation and the other mundane duties of life.

Exodus 16:29, Let every man remain. The essential point of this prohibition is to not go out and gather manna on the Sabbath, but to rest on this day from the routine work of supporting one’s family. This command didn’t prohibit the Israelites from gathering together on the Sabbath for purposes of teaching, worship, prayer, fellowship or spiritual edification or else YHVH’s command for the Israelites to gather together on the Sabbath for a “holy convocation” (Lev 23:2) would be contradictory. Were this command merely an injunction to not leave one’s dwelling place on the Sabbath, then Yeshua and the apostles visiting synagogues on the Sabbath would have been a violation of this Torah command. Isaiah 58:13 could be viewed as the corollary passage to Exodus 16:29. There YHVH instructs his people not to profane the Sabbath by doing their own pleasure, not doing their own ways, and not speaking their own words on this day. Instead, it is a holy day to YHVH and a day to focus on and honor him.

 

The Passover Seder: When Is It and What to Do

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Exodus 12:14, You shall keep it a feast. The key elements of the Passover celebration or seder which memorializes the exodus were (a) eating lamb (Exod 12:8), (b) eating bitter herbs (Exod 12:8), (c) eating unleavened bread (Exod 12:8), (d) telling their children the story of the exodus (Exod 10:2), (e) celebrating (Passover is a chag or celebratory feast, Exod 12:14), and (f) keeping the day set-apart (Passover combined with the first day of Unleavened Bread is a set-apart convocation or a time when YHVH’s people are to gather together, Exod 12:16).

This verse also tells us when the Israelites actually ate the Passover meal: It was called a feast (Heb. chag). Passover day (the 14th day of the first month on the biblical calendar) technically is not a chag. However, the Feast (Chag) of Unleavened Bread is a feast and it starts on the 15th day of the first month (Lev 23:6).  Therefore, the Israelites slaughtered and prepared the Passover lamb on the 14th day of the first month and ate it at the beginning of the 15th day, which is the evening portion of the Feast of Unleavened Bread.