Category Archives: Feasts

The “Lunar Sabbath” or Saturday Sabbath? Will the Real Sabbath Please Stand Up?

Posted on by
7

Has the Weekly Cycle Been Altered Since the Time of Yeshua?

Many have come to realize that if there is one thing in life that is certain it is that nothing is certain. The few things in life that seem to be unchangeable and rock-solid we tend to cling to tenaciously, for they give us a sense of permanency and stability—and we need that as we find ourselves being heaved and pitched to and fro on the oceans of change with ever increasing rapidity and frequency.

109236273

For many people, the weekly Shabbat (Sabbath) has been one of those Rock of Gibraltor foundational aspects of their lives to which they could anchor their spiritual ships—a harbor in which many have found safe refuge each week, week in and week out, month after month and year after year—with total faith and confidence that indeed the Shabbat was one thing that had never changed and would never change. Indeed, the enduring legacy of the Jewish people, nationless and often homeless for nearly two millennia, yet remaining a distinct people-group, can be attributed to the prominent place the weekly Sabbath holds within their community.

But the validity and immutability of the Shabbat is only as viable as the unchangeableness of the weekly cycle upon which the Shabbat is dependant. If the weekly cycle has ever changed then the correct day for observing the seventh-day Shabbat must immediately be called into question.

And while most Sabbatarians never even think to question the seeming inviolate nature of the weekly cycle, but unquestioningly assume that it has never changed, there is, nonetheless, a very small, fringe group of Sabbatarians who believe that the weekly cycle has indeed changed. These individuals are vocal beyond their size and some can be extremely aggressive, divisive and downright mean-spirited in their zeal to convert the Continue reading →

 

Elohim is serious about the Sabbath!

Posted on by
16

Sabbath, Remember 33398107

Exodus 16:4–30, The Sabbath. This chapter chronicles YHVH’s efforts to literally force an irreverent, unruly and disobedient nation to keep the seventh day Sabbath. He did so in a most poignant way—through food and hunger. It’s as if he were instructing the stiff-necked and rebellious Israelites that if they refused to follow his Sabbath instructions, they would literally go hungry. “If you don’t obey me, you don’t eat.” This shows the gravity the Creator places on the Sabbath command. Yet despite these clear instructions, most in the Babylonian church today, like the rebellious children of Israel of old, refuse to obey YHVH’s clear instructions regarding the Sabbath. Instead, they prefer to believe the doctrines of men proffered to them by their spiritual leaders that purport to invalidate the Sabbath command. Paul’s sage observation in Romans 8:7 describes the situation perfectly: “Because the carnal mind is enmity against Elohim: for it is not subject to the [Torah] law of Elohim, neither indeed can be.” In our day, the same question can still be asked of followers of Yeshua that YHVH asked of the Israelites at that time, “How long do you reuse to keep my commandments and my laws?” (Exod 16:28).

This chapter is almost entirely dedicated to instructions pertaining to preparing for the Sabbath. This shows the priority that YHVH places on Sabbath observance for his people. Also note that these instructions are given many weeks before the official giving of the Torah (or law of Moses) at Mount Sinai. This is but one of the many examples of YHVH revealing key aspects of his Torah-law before he gave it the Israelites in one legal codified corpus at Mount Sinai.

Exodus 16:4, On the sixth day…prepare. (Also note verse 23.) The sixth day of the week was to be a day of preparation for the Sabbath, so that the Sabbath rest could be complete allowing for man to fully focus on being spiritually edified in the presence of his Creator without the distractions of food preparation and the other mundane duties of life.

Exodus 16:29, Let every man remain. The essential point of this prohibition is to not go out and gather manna on the Sabbath, but to rest on this day from the routine work of supporting one’s family. This command didn’t prohibit the Israelites from gathering together on the Sabbath for purposes of teaching, worship, prayer, fellowship or spiritual edification or else YHVH’s command for the Israelites to gather together on the Sabbath for a “holy convocation” (Lev 23:2) would be contradictory. Were this command merely an injunction to not leave one’s dwelling place on the Sabbath, then Yeshua and the apostles visiting synagogues on the Sabbath would have been a violation of this Torah command. Isaiah 58:13 could be viewed as the corollary passage to Exodus 16:29. There YHVH instructs his people not to profane the Sabbath by doing their own pleasure, not doing their own ways, and not speaking their own words on this day. Instead, it is a holy day to YHVH and a day to focus on and honor him.

 

The Passover Seder: When Is It and What to Do

Posted on by
2

Passover Header

Exodus 12:14, You shall keep it a feast. The key elements of the Passover celebration or seder which memorializes the exodus were (a) eating lamb (Exod 12:8), (b) eating bitter herbs (Exod 12:8), (c) eating unleavened bread (Exod 12:8), (d) telling their children the story of the exodus (Exod 10:2), (e) celebrating (Passover is a chag or celebratory feast, Exod 12:14), and (f) keeping the day set-apart (Passover combined with the first day of Unleavened Bread is a set-apart convocation or a time when YHVH’s people are to gather together, Exod 12:16).

This verse also tells us when the Israelites actually ate the Passover meal: It was called a feast (Heb. chag). Passover day (the 14th day of the first month on the biblical calendar) technically is not a chag. However, the Feast (Chag) of Unleavened Bread is a feast and it starts on the 15th day of the first month (Lev 23:6).  Therefore, the Israelites slaughtered and prepared the Passover lamb on the 14th day of the first month and ate it at the beginning of the 15th day, which is the evening portion of the Feast of Unleavened Bread.

 

Resources to Study to Understand the Ancient Biblical Calendar

Posted on by
Reply

Exodus 12:2, This month…first month of the year. The biblical month in which Passover occurs (March-April) marks the beginning of the biblical new year. It is also the time from which all biblical feasts are calculated. This is why it is important to understand the biblical calendar, so you will know when to celebrate YHVH’s feasts.

To learn about the ancient biblical calendar, we provide these free resources for you to study:

The Biblical Calendar and the New Moon at http://www.hoshanarabbah.org/pdfs/new_moons.pdf

The Biblical Calendar Demystified at http://www.hoshanarabbah.org/pdfs/cal_demyst.pdf

The Biblical Calendar: New Moon or Conjunction?

http://www.hoshanarabbah.org/pdfs/vis_moon.pdf

Calendar 2 22171142

 

When is the Passover meal? At the beginning or end of the 14th?

Posted on by
1

Exodus 12:6, At twilight [Heb. erev, or between the evenings]. This phrase can have several meanings.

Passover 2

Loosely speaking, according to first century Jewish tradition, this would have been the time from high noon when the sun is at its zenith when it starts to descend toward the horizon until approximately 6 PM when it disappears behind the horizon (The Life Time of Jesus, by Alfred Edersheim, p. 813; Hednrickson, 2002). From 12 noon onward is not the literal meaning of the Hebrew word erev though.

According to The TWOT, erev means “dark or evening and refers to sunset or evening” and applies to the actual darkening of the skies at twilight as the sun is beginning to sink behind the horizon. Therefore, between the evenings can also mean “between the evening of the 13th day of the first month going into the 14th day of the first month and the 14th day going into the 15th day.” That is to say, the entire daylight portion of the 14th day or Passover day could be the period between the two evenings.

With this understanding, it is not difficult to see how Yeshua and his disciples keeping the Passover or Lord’s Supper at the beginning of the 14th day is still called “the Passover” in the Gospels, even though the majority of the Jews traditionally ate the Passover meal at the end of the 14th going into the 15th.

 

Addressing an Objection to Celebrating Hanukkah

Posted on by
19
I just got a note from someone who objects to celebrating Hanukkah because it’s not a biblical command to do so. This gentleman insisted that celebrating Hanuakkah is adding to the word of Elohim, which the Torah forbids. To do so is sin. My response to him is that if you don’t want to do it, then don’t. Pretty simple.
Hanukkah, Happy 2-33399066
Now let’s examine his specific argument against celebrating Hanukkah. It’s a specious argument since the Torah command found in Deuteronomy 12:32 to not add to the word of Elohim is referring to adding “Thou shalt” commandments to the Torah when YHVH hasn’t said, “Thou shalt….” If we’re not to add anything to the Torah, then we may as well throw out all the rest of the Bible (i.e., the Writings, the Prophets and the Testimony of Yeshua), since it was added to the Torah subsequently.
People like this gentleman need to be careful about taking Bible verses out of context and then lobbing them like missiles at another in order to prove their point by attempting to disprove someone else’s argument. If we’re not careful, we might end up being the one who looks like a fool instead.

Continue reading →