Tag Archives: YHVH

The Importance of Using the Biblical Names of Elohim

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Exodus 3:14–15, I AM THAT I AM. The name YHVH is Elohim’s memorial name forever. It reflects that fact that he is; that he is undefinable in human terms, and that he has always existed. This is the name by which he is to be remembered (not forgotten as is the case with the ineffable name concept of the rabbinic Jews whereby the names of deity are forbidden to be used).

The Scriptures clearly teach us that YHVH wants his people to use his Hebrew names and titles (e.g. YHVH, Yah, El, Elohim, Adonai and Yeshua). If not, than why is “YHVH,” the personal name of the biblical deity, found in the Tanakh (or Old Testament) almost 7000 times?

Despite the proliferation of the name YHVH in the Bible, men are not to use his name carelessly as the third commandments teaches us (Exod 20:7).

The problem is that YHVH’s people have forgotten YHVH’s Hebrew names and worshipped pagan gods instead (Ps 44:20; Jer 23:27). Interesting, it’s a fact that most of our common English substitutes for the Hebrew names of Elohim derive from the names of pagan deities (e.g. God, Lord, Holy, Christ, Jesus). At the same time, the Scriptures prophesy that YHVH’s name will be restored and used again (Jer 23:6; 31:23; Ezek 39:7).

Interestingly, Satan’s name has never been changed down through the millennia from one language to another. The names of significant Hebrew biblical personalities along with Greek and Roman notable historical figures remain essentially unchanged to our day. However, the Hebrew names of Elohim and his Messiah not only have been changed, but often masked under the names of pre-exisiting pagan deities. Doesn’t this sound like a Continue reading →

 

I will lift up mine eyes unto the mountains…

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I will lift up mine eyes unto the hills/mountains, from whence cometh my help. My help cometh from Yehovah, which made heaven and earth. He will not suffer thy foot to be moved: he that keepeth thee will not slumber. Behold, he that keepeth Israel shall neither slumber nor sleep. Yehovah is thy keeper: Yehovah is thy shade upon thy right hand. The sun shall not smite thee by day, nor the moon by night. Yehovah shall preserve thee from all evil: he shall preserve thy soul. Yehovah shall preserve thy going out and thy coming in from this time forth, and even for evermore. (Psalm 121:1–8)

Just returned from my first backpack trip of the season into the Cascade Mountains near Mount Hood that are about one-and-a-half hours from my house. Accompanying me were several of my boys. We hiked into a small mountain lake where we hung out swimming, having Bible studies, praying and hiking. I also taught them some wilderness survival and bushcraft skills.

I was up early every morning with my Bible in hand watching the sun come up over the hills shining on the lake and our camp. it’s always amazing how it’s easier to hear the voice of YHVH when we get away from the physical and spiritual noise of the city. The awesome splendor of his creation literally surrounds and envelops a person, so that all one can do is think about him and revel in the beauty of his nature and lift up one’s hands in quiet and reverent praise to the of the one who created it all! Soli deo gloria!!!

One evening around the campfire, Kaleb led us in a Bible study on Revelation 21. As a result of that, after a sunrise swim the next morning in the lake’s pristine waters, I then let the Ruach wash me in the water of the Word of Elohim, and I was blessed with some wonderful insightful revelations from that chapter, which I will share with you in the near future.

Please enjoy these photos.

Sunrise over the lake

Sunset over the lake

Jared, Kaleb and Ryan with Bibles in hand as we study the word of Elohim around the campfire

A panoramic view of our campsite at lake’s edge with Natan cooking dinner in our camp kitchen

I’m never happier than when I’m away from the city and up in Yehovah’s creation. My family has been trekking these same mountains for more than 100 years!

Natan dangling his feet over a vertical fifty foot cliff with Mount Hood in the background

May our love for Yeshua and his word burning be like hot coals! When I take my kids into the mountains, this is the passion I try to impart in them: love for YHVH’s creation and his Word!

 

Grace…A New Testament Concept!? Really?

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Exodus 33:12–13, Grace. The mainstream church places a great deal of emphasis on the message of grace. The biblical doctrine of grace finds its roots in this chapter in the Torah and not in the apostolic writings as the mainstream church teaches. The noun grace (Heb. chen) is found six times in chapters 33 and 34. The adjective gracious (Heb. chanan and channuwn)as an attribute YHVH’s character is found three times in chapters 33 and 34. Six is the number of man and three is the number of Elohim. That is to say, the grace of the entire Godhead covers man completely even when his children turn away from him and give into golden calf worship. His grace for his people rejoices or triumphs over his fiery and consuming judgments (Exod 33:4; Jas 2:13; Pss 85:10; 89:14; Mic 7:18; Eph 1:7; Rom 5:8) that they deserve for their stiff-neckness and sinful rebellion against his commands (Exod 33:3).

The Hebrew word for grace is chen/IJ meaning “favor, grace, charm, acceptance.” The Hebrew word chen (found 69 times in the Tanakh), which is translated as grace, in this verse is equivalent to the Greek word charis/cariV, which is found 156 times in the Testimony of Yeshua and is translated as grace 130 times in the KJV. The equivalency of these two words is confirmed by the translators of the Septuagint (the Greek Tanakh) who used charis in place of chen when translating the Hebrew Tanakh into Greek beginning in the third century b.c. According to The TWOT, in the vast majority of occurrences of chen in the Tanakh, the focus of attention is not on the giver, but on the recipient. The emphasis is on the relationship of the superior to an inferior (e.g. a king to his subjects). What this teaches us is that despite sin and rebellion against him, YHVH (the king) is gracious (to humans, his subjects). Contrary to what many in the church have been led to believe, the grace of Elohim is a very prominent theme in the Tanakh. Examples of this include Noah who found grace in YHVH’s eyes (Gen 6:8), or the children of Israel although dead in their sins in Egypt and deserving of YHVH’s wrath, they were saved by the blood of the lamb. There are a number of other references to the grace of Elohim in the Tanakh as well (Gen 18:3; Exod 3:21; 33:16,17; 34:9; Ps 84:11; Zech 12:10).

Exodus 34:6–7 lists various attributes of YHVH’s mercy. He is:

  • compassionate
  • gracious
  • abundant in kindness
  • abundant in truth
  • a preserver of kindness for thousands of generations
  • a forgiver of iniquity, willful sin (transgression) and error (sin)
  • cleanser of our sins

Merciful (verse 6) in Hebrew is the word rachuwm/ OUJR from the root word racham/ OJR meaning “to love, love deeply, have mercy, be compassionate, have tender affection, have compassion.” The TWOT explains that this word refers to a deep love (usually a superior individual for an inferior) rooted in some deep natural bond. It is used for the deep inward feeling we know as compassion, pity, or mercy. This word is found 47 times in the Tanakh, and frequently refers to the love of Elohim for his people (see Ps 103:13; Mic 7:17). Often Elohim’s mercy and grace are linked together (note Exod 33:19; 34:6; 2 Kgs 13:23; Pss 86:15; 111:4; 112:4; 145:8). His mercy and graciousness are at times unconditional upon those he chooses to favor (Exod 33:19), and is upon those who repent of their sins as well (Deut 13:17). The Tanakh elsewhere frequently exults in the attributes of YHVH’s mercy or compassion (see Deut 4:31; 2 Chron 3:9; Neh 9:17,31; Pss 78:38; 102:13; Joel 2:13; Jon 4:2.) Again, can there be any doubt that the “God of Old Testament” is just as loving and merciful as the “God of the New Testament?” It stands to reason that they are, for they are one in the same Divine Personage—and his character is unchangeable (review Mal 3:6; Heb 13:8)!

Numerous parallel passages in the Testimony of Yeshua can be found that are built on these foundational Torah principles of YHVH’s grace and mercy ( Heb 4:16; Rom 3:24; Eph 1:17; 2:4,8; Tit 1:4; 2:11; 3:5; 1 Pet 1:3; Jude 21).

 

The Name of the Creator and How NOT to Pronounce It

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Exodus 3:14–15, I AM THAT I AM. The name YHVH is Elohim’s memorial name forever. It reflects that fact that he is; that he is undefinable in human terms, and that he has always existed. This is the name by which he is to be remembered (not forgotten as is the case with the ineffable name concept of the rabbinic Jews whereby the names of deity are forbidden to be used).

In nearly all Bibles, whenever the tetragrammaton occurs, it has been substituted by the English word Lord. In some Bibles, Lord is written in all capital letters (i.e. LORD) to show that it’s the Hebrew word YHVH. This name has a variety of meanings including “the existing one” and “I am that I am.”

YHVH reveals his personal name in Exodus 3:14 and 15 where we read:

14 And Elohim said unto Moses, I AM THAT I AM (EHYEH ASHER EHYEH): and he said, Thus shalt thou say unto the children of Israel, I AM (EHYEH VHVT) hath sent me unto you. 15 And Elohim said moreover unto Moses, Thus shalt thou say unto the children of Israel, YHVH (vuvh) the Elohim of your fathers, the Elohim of Abraham, the Elohim of Isaac, and the Elohim of Jacob, hath sent me unto you: this is my name [Heb. shem] for ever, and this is my memorial [Heb. zeker] unto all generations.

Here are some examples of how various Bible versions translate the name of YHVH:

  • I Am That I Am (KJV)
  • I Am Who I Am (NAS, NIV, NKJV
  • I Am That Which I Am (YLT)
  • I Shall Be As I Shall Be (The ArtScroll Stone Edition Tanach)
  • I Will Be What I Will Be (The Gutnick Edition Chumash, JPS)
  • I Will Be There Howsoever I Will Be There (The Schocken Bible)
  • I Am the Being (LXX, Brenton)

Exodus 3:15 states that YHVH is the name Moses was to use when referring to I AM THAT I AM. Both the former and latter are forms of the Hebrew verb hayah meaning “to be.” YHVH instructed that YHVH was to be his memorial name forever. In other words, humans were to use YHVH to remember him by. There is no indication here that it was YHVH’s intention that his name was to be forgotten or hidden through euphemisation. The word memorial is the Hebrew word zeker (Strong’s H2143) and means “remembrance, memory.”

It must be noted here that we don’t refer to YHVH as I Am, for were we to do so it would be necessary to say “I Am,” and in all reality, we aren’t the I Am, but YHVH is the I Am. Just so there is no confusion when communicating YHVH’s name in every day speech, the Continue reading →

 

Did Adam and Eve’s children commit incest?

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Genesis 5:4, Sons and daughters. How did Adam and Eve’s children have children without committing incest, which is a sin according to the Torah (Deut 27:22). Does this fact prove the inconsistency of the Torah, thus invalidating it as a standard to be followed today?

As an example of this belief, one Christian teacher claims that YHVH’s law, “changes all the time.” As ‘proof’ he points to incest between Adam and Eve’s sons who had to marry their sisters for life to continue. Another example of this, the teacher claims, is Abraham marrying his half sister. Theses examples of incest appear to be direct contradiction of Deut 27:22, where we see the command that those who lie with their close family members will be cursed.

My response is as follows:

This teacher’s logic is very weak. This is arguing from a weak position and trying to leverage it into a strong argument. This a fallacious or specious argument, and shows little understanding of the rules of Biblical interpretation or basic logic. To take a weak or obscure verse out of the Bible and to use it as a pretext to disprove the validity of the rest of Scripture is a dishonest method of interpretation and fails to pass the scrutiny of solid scholarship.

First, it’s fallacious to take one obscure example out of the Scriptures and then use it to attempt to invalidate thousands of others strong, direct passages about the validity and inviolate nature of the Torah. There are so many scriptures to the last book of the Bible that shows that Torah is the standard of righteousness by which all humans are to live and by which YHVH will judge humans.

Second, underlying the whole of Torah is the heart, mind and will of Elohim. Torah reflects the character and nature of the Creator. Torah is a vast ocean or universe because it’s the mind of Elohim, which is limitless. Humans only have Continue reading →

 

What about “I change not!” do we not understand?

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Deuteronomy 31:10–13, You shall read this Torah before all Israel. Verses like this tend to expose the theological confusion that occurs in the minds of many Christian Bible teachers. For example, Christian commentator Matthew Henry on this verse writes about the need to read the Word of Elohim and that doing so will “help us to keep his commandments.” Yet elsewhere he says in the same commentary about the same laws that the commandments or laws of YHVH “are done away with.” Statements like these are representative of a split and incongruous, double-speak thinking on the part of many Christian Bible teachers and people when it comes to the commandments or laws of Elohim. Some laws, they say, we are to keep (e.g., thou shalt not murder, lie, commit adultery, etc.), but other laws we can disobey (e.g., the Sabbath, dietary laws, and biblical feasts). Is it possible to have it both ways: to believe that we need to keep his commandments, yet teach they are done away with? If so, then what is the meaning of such biblical phrases pertaining to YHVH’s Torah or Word as “forever,” “for a thousand generations,” “the same yesterday today and forever,” “till heaven and earth pass away,” “I change not,” and “think not that I came to destroy the Torah-law?” Is ­YHVH’s Word inconsistent and contradictory, or is this, instead, the case with the thinking of men? Is YHVH’s immutable character flawed with regard to keeping his Word, promises and standards or is man the one at fault?

Do we have a high enough view of YHVH Elohim and fear him and tremble at his Word (Isa  66:2), or have we, in reality, to demoted the veracity of his Word by contorting YHVH and his Word to fit the mindset of changeable and inconsistent man (which the Scriptures define as idolatry)? Have we bought into the lie that the serpent proffered at the tree of knowledge in the Garden of Eden when he told the man and the woman that YHVH really did not mean what he said and that humans can take the “have it your own way” and “pick and choose” approach when it comes to obeying the Word of YHVH (a philosophy that forms the basis for the religious movement called secular humanism, which is at the heart of all the religions of the world—including much of Christianity—except the true religion of the Bible)?

How many aspects of Christian theology are no more than a thinly veiled version of the religion of humanism in disguise? These are tough questions that we as redeemed Israelites need to ponder seriously. Let’s not forget the words of Yeshua in John 14:15, “If you love me, keep my [Torah] commandments” and the words of the apostle in 1 John 2:5–5, “He that says, ‘I know him,’ and does not keep his [Torah] commandments is a liar and the truth is not in him. But whosoever keeps his Word in him truly is the love of Elohim perfected: hereby know we that we are in him.”

The bottom line of why man has a hard time submitting to all of YHVH’s commandments is nowhere stated more concisely in the Bible than in Romans 8:7,

[T]he carnal mind is enmity against Elohim: for it is not subject to the law of Elohim, neither indeed can be.