Tag Archives: Torah

What Is the Higher Torah? (part 2)

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(Continued from Part 1)

The Letter Kills, But the Spirit Makes Alive

Demoting the Torah to merely a set of do’s and don’ts not only eviscerates, but it misses the heart of our Heavenly Father, the spirit of the Torah — the higher Torah. The letter of the law kills, but the Spirit of the law brings life. The letter by itself brings bondage and legalism. It can even become burdensome and grievous as the pro-Torah apostolic writers inform us.

Torah scroll 3

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Cor 3:6)

For this is the love of Elohim, that we keep his commandments: and his commandments are not grievous/heavy or burdensome. (1 John 5:3)

Love, Not Law-Keeping, Is What Attracts

Yeshua gives us a clue about some aspects of the higher Torah when he told his disciples that men would know they were his not because they kept the Torah scrupulously to the letter, but because they walked in love for one another.

By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:35)

Paul also taught that love was the greater thing in 1 Corinthians 13. Love is above all knowledge (including Torah), and all prophecy (inspired teaching of Torah).

The Higher Torah Is About Relationship

The higher Torah is not about bondage; it is about bonding. It is about relationship. Yeshua summed up the Torah as follows:

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; YHVH our Elohim is one YHVH: And thou shalt love YHVH thy Elohim with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. And the scribe said unto him, Well, Master, thou hast said the truth: for there is one Elohim; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Yeshua saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of Elohim. And no man after that durst ask him any question. (Mark 12:28–34)

The higher Torah is about love, mercy, and faith, which are the weightier matters of the law! It is about building relationships and about bonding with your fellow man and Elohim! We can’t be bonding in love if we are constantly walking in offence, maintaining a critical spirit toward others, judging others, are religious exclusivists, or are arrogant toward those who do not believe or act as we do whether they be Christians, or even non-Christians. Rather, we must love everyone, and by actively demonstrating that love, we show those around us the way to a higher walk or relationship Continue reading →

 

What Is the Higher Torah? (part 1)

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Matthew 23:23, Weightier matters of the Torah. What are the weightier matters of the Torah? Torah is not an end-all. It is a vehicle that leads us to something. What is that? What really matters to YHVH when all is said and done???? It is the greater Torah or the higher Torah. The Gospel of Matthew (23:23) records that Yeshua rebuked the religious leaders of his day for their not following the higher Torah. What did Yeshua really mean by “the weightier matters of the Torah”?

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The Deeper Meaning of the Word “Torah”

Almost every place where you see the word “law” in the Tankah, it is the Hebrew word “Torah.” This word is used 219 times in the Tanakh or Hebrew Scriptures, and in almost every case it is translated in the KJV and in most other English Bibles as “the law.” Is this all the word law (or Torah) means? Is “law” even Torah’s main meaning?

As a test of your understanding (or, perhaps, your preconditioned biases), when you think of the term “the laws” what comes into our mind: good thoughts or bad thoughts? Do you think of a list of dos and don’ts—what you can do and cannot do? Do you think of red and blue lights flashing and a siren? Do you think of a man in a blue uniform with a badge and a gun, or judge in a black robe with a gavel, or a prison? These can be scary thoughts!

Let’s see what the word Torah really means according to the Scriptures.

Let’s start understanding the full scope of this word by first reading Proverbs 13:14. There we read that the Torah is the foundation of life.

Next start reading in Proverbs 1:7 where we read that the fear of YHVH is the beginning of wisdom. In verse 8, Solomon, the wisest man who ever lived, is talking to his son about the Torah. In a sense, he’s talking to all of us. The word law in this verse is Hebrew word Torah. Continue reading what Solomon teaches us about the benefits of YHVH’s instructions and wisdom found in the Torah. Start reading in verse 9 to the end of chapter. Then start reading in chapter three and continue to the end of chapter four. Whenever you see the words “law,” “instruction,” “wisdom,” “instructions” “commandments,” “truth,” “mercy,” “knowledge” or “words” think of Torah, for that is what these words are referring to.

Next let’s read Psalm 119. Perhaps no other passage in Scripture extols the virtues of the Torah more than this psalm of David.

Based on Psalm 119 and Proverbs chapters one through three, what are the blessings and benefits of the Torah? Continue reading →

 

Abraham — The Father of the Torah-Obedient

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Genesis 26:5, Abraham obeyed [shema] my voice [kol], and kept [also: observe, preserve, guard; shamar, שמר] my charge [mishmereth], my commandments [mitzvah] my statutes [chuqqah], and my laws [toroti]. There are those who teach that the Torah-law does not predate Moses. Not only does this verse disprove that, but it also shows that Abraham kept the Torah-law of Elohim. In a Hebrew lexicon or word dictionary, look up each of these words and study their meanings and how they are used contextually in the Scriptures.

The Torah-Word of Elohim

The Torah-Word of Elohim

My laws [Torah]. The primary meaning of the word Torah (Strong’s H8451, TWOT 910b), according to the Theological Wordbook of the Old Testament (TWOT) is “teaching” (and not “law”). Strong’s Concordance lists the meaning of Torah in this order: “a precept, a statute.” The New Brown-Driver-Briggs-Gesenius Hebrew-English Lexicon defines Torah as “direction, instruction, law” (in that order). According to Strong’s Expanded Exhaustive Concordance of the Bible,

Torah signifies primarily “direction, teaching, instruction” (Prov 13:14). It is derived from the verb yarah [ירה] [meaning] ‘to project, point out’ (3384) and hence to point out or teach. The law of [Elohim] is that which points out or indicates His will to man … Seen against its background of the verb yarah, it becomes clear that Torah is much more than law or a set of rules. Torah is not restriction or hindrance, but instead the means whereby one can reach a goal or ideal.

The TWOT similarly states,

The word Torah basically means “teaching” whether it is the wise man instructing his son or [Elohim] instructing Israel. The wise give insight into all aspects of life so that the young may know how to conduct themselves and to live a long blessed life (Prov 3:1f). So too [Elohim], motivated by love, reveals to man basic insights into how to live with each other and how to approach [Elohim]. Through the law [Elohim] shows his interest in all aspects of man’s life which is to be lived under his direction and care. Law of [Elohim] stands parallel to [the] word of [YHVH] to signify that law is the revelation of [Elohim’s] will (e.g. Isa 1:10).

As already noted, the word Torah originates from the root word yarah ירה (Strong’s H3384), which means “to flow as water, to lay or throw as in shooting an arrow; to point out as if aiming the finger to make a point, to teach.” Another cognate (related word) of the word Torah is the Hebrew word moreh (Strong’s H4175) which means “teacher or archer (as in one who shoots at a target).” Moreh derives from the same Hebrew root word, yarah, as does Torah. Therefore, when one is walking according to the Torah of YHVH Elohim, one is walking in the light of YHVH’s truth, which is hitting the mark of righteousness. Likewise, YHVH’s teachings or instructions are a river of life flowing from his throne aimed at hitting the mark of truth and righteousness. By contrast, the Hebrew word for sin is chata (Strong’s H2298) which means “to miss the mark,” i.e., transgressing the Torah as 1 John 3:4 states, “Sin is the transgression of the Torah.”

 

Three New (short) Videos for Your Viewing Pleasure (hopefully)

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The Significant Relevance of Circumcision

This is a quick discussion on the spiritual relevance of both physical circumcision and circumcision of the heart and how it relates to the follower of Yeshua the Messiah.

Did the Law of Moses Pre-Exist Moses?

This quick discussion deals with the common misconception among Christians that the law of Moses originated with Moses. In reality, God (YHVH Elohim) gave it (i.e., his Torah) to Moses who gave it to the Israelites at Mount Sinai, even as he had previously given it to Abraham and those before him.

Hoshana Rabbah — Who We Are

Hoshana Rabbah (short for Hoshana Rabbah Biblical Discipleship Resources) is a ministry dedicated to connecting the gospel message with the Hebraic, pro-Torah roots of the Christian faith. In this video, Natan (Nathan) Lawrence (HRBDR’s founder) discusses HRBDR’s mission.

 

How to Be Spiritually Complete

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Matthew 19:16, What good thing. Yeshua’s answer to the rich young ruler when he asks him what he must do to have eternal life might, in a cursory reading, appear that Yeshua is promoting a works based salvation. However this is not the case. Yeshua cleverly shows the young man that he is incapable of obtaining eternal life through good works, for man isn’t capable of perfectly following the Torah. In the case of the young man’s, he thought himself to be perfectly righteous, when in reality, Yeshua showed him that he was covetous, and therefore still an unrighteous sinner thus disqualifying himself from reward of eternal life. Yeshua, by contrast instead of promoting a works-based salvation, instructs the young man to deal with his sin by selling his possessions and giving the proceeds to the poor, and then becoming a follower of him. The lesson here is that salvation and eternal life can come only as we turn from our sin and become a follower of Yeshua.

Yeshua teaching disciples

What Yeshua is really saying when he answers the young man’s question is this: “If you want to be perfect [Gr. teleios meaning “brought to its end, finished; wanting nothing necessary to completeness]” turn from sin by obeying the Torah more completely, but also follow the Messiah by becoming his disciple. Remember, to hear and to obey [Heb. shema] the Messiah was a command of the Torah as well (Deut 18:15), and to not believe in him is sin (John 16:9 cp. 3:18). So according to the Bible, to be spiritually perfect or complete one must, as Yeshua said, love him by keeping his (Torah) commandments (John 14:15). It is the Torah that shows us how to love Elohim (and our fellow man as well).

Yeshua makes a similar point in his exchange with a scribe in Mark 12:28–34. While extolling the virtues of Torah-obedience, and commending the scribe for his understanding of the deeper heart issues of Torah-obedience, Yeshua makes an interesting concluding statement. He tells the scribe, “You are not far from the kingdom of Elohim (v. 34) as if to tell him, “You’re on the right spiritual track with regard to your Torah-obedience, and you’re heading for the kingdom, but that alone won’t get you into the kingdom. You must also become a disciple of Yeshua.

 

An Example of Torah-Obedience Before Moses

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Genesis 18:19, Shall keep the way of YHVH…do justice and judgment. To what is YHVH referring here? He is referring to the Torah, something some Christian Bible teachers say did not exist before Moses and Mount Sinai (see also Gen 26:5). Let’s now see how the Scriptures define these terms and how they relate to the Torah. Genesis 18:19 says,

“For I [YHVH] know him [Abraham], that he will command his children and his household after him, and they shall keep the way of YHVH, to do justice and judgment; that YHVH may bring upon Abraham that which he hath spoken.” (emphasis added)

Let’s define the three highlighted words above in the larger context of the Scriptures.

Moses 10 Cs 2

“The way” is the Hebrew word derech (Strong’s H1870) and is used in the following places:

  • Blessed are the undefiled in the way [derech], who walk in the law [Torah] of YHVH. (Ps 119:1)
  • I will run the way [derech] of the commandments … (Ps 119:32)
  • Teach me, O YHVH, the way [derech] of thy statutes … (Ps 119:33)

“Justice” is the Hebrew word tsedaqah (Strong’s H6666) meaning “righteousness.” Here is an example of its usage:

  • … for all thy commandments are righteousness … (Ps 119:172)

“Judgments” is the Hebrew word mishpatim (Strong’s H4941) meaning “ordinances” referring to YHVH’s moral and ethical laws as embodied in the last six of the ten commandments, which teach righteousness in one’s business and personal relationships.

  •  …[YHVH’s] righteous judgments [mishpat]. (Ps 119:7)
  • I have chosen the way [derech] of truth: thy judgments [mishpat] have I laid before me. (Ps 119:30)
  • Thy word is true from the beginning; and every one of thy righteous judgments [mishpat] endures forever. (Ps 119:160)

Can there be any doubt, if we’re to believe what the Scriptures say literally that Abraham was Torah observant hundreds of years before Moses (Abraham’s great, great, great grandson) was born?