Yeshua, the Song of Moses and End-Times Prophecy

Exodus 15:1, This song. This Song of Moses may be more aptly titled, “The Song of the Redemption,” for it is a song about our Heavenly Redeemer, as we shall now discover.

I will sing. Will this Song of Moses be sung again in the future? In Revelation 15:3, we see that the glorified bride of Yeshua will be singing the Song of Moses. Why is she singing this joyous song? Because YHVH has delivered her from his judgments of wrath that he is pouring out upon a wicked end-times world. These same redeemed Israelites are those whom YHVH has brought out of Babylon the Great as part of the second exodus of redeemed Israelites from the nations where they have been long scattered and spiritually enslaved. The Song of Moses here (in Rev 15:3) also relates to the Song of the Lamb. As we shall see next, the Song of Moses in Exodus 15 does relate to Yeshua the Lamb.  Continue reading

 

Blog Scripture Readings for 3/4–3/10/12

Aside

Exodus 15–212 Kings 7–20Luke 20–24 and John 1–2

Most of this week’s blog discussion points will be on these passages. The full year’s Bible Reading Schedule can be found on the right sidebar under “Helpful Links.”

If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

 

The Age of Accountability—a Second Chance?

Exodus 30:14, From twenty years old and above. This passage gives us the first indication that the Torah viewed the age of accountability to be 20 years old (see also Num 1:3,18,20; 26:2). That is to say, those who died prior to age 20 were not held eternally accountable for their sins, and presumably might be given a second chance to live out their lives at some later date, although there is no clear scriptural reference to confirm this notion.

The idea that YHVH held one accountable for their sins after the age of twenty is supported by the fact that all Israelites over age of 20 (with the notable exceptions of Caleb and Joshua) died in the wilderness prior to entering the Promised Land because of sins they had committed during their wilderness journey, while those under age 20 were allowed into the land, presumably because YHVH considered them to be guilt free (Num 14:29; 32:11).

If 20 is the age of accountability, then this begs the obvious question: What will happen to those who died before age 20?

It is generally accepted by many in the church that babies or young children who have died before having had a chance to “accept Yeshua” will be given a second chance to do so. But what about those who died “unsaved” prior to age 20? Some have speculated that they may be resurrected at some time in the future and be allowed to live out their lives during the Millennium (see Isa 65:17–20).

Perhaps the reason Satan will be released at the end of the Millennium from the pit where he was held captive will be to give all those living on the earth at that time (including those who died under the age of accountability) a chance to accept or reject Yeshua. YHVH will use the devil to test the loyalties of this new crop of potential saints (Rev 20:7–10). Those who remain faithful will inherit eternal life, while those whom Satan seduces into rebellion will have their part in the second death (Rev 20:11–15).

Care to add your speculations to this discussion?

 

Blog Scripture Readings for 2/26–3/2/12

Aside

Exodus 7–14; 1 Kings 15–22; 2 Kings 1–6; and Luke 13–19

Most of this week’s blog discussion points will be on these passages.

If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those comments. Just use the “leave a reply” link below.

 

The Burning Bush, Yeshua and You

In Exodus 13:21 we read,

“And YHVH went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.”

Then in Exodus 14:19 it is written,

“And the angel of Elohim, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them.”

Who is this “Angel” of Elohim (elsewhere he is called “the Angel” of YHVH)? Angel is an unfortunate translation. The Hebrew word for angel is malak/מלאך and simply means “a heavenly or a human messenger.” Prophetically this word can refer to human messengers such as the one coming in the spirit of Elijah prior to Messiah’s coming, as well as to the Messiah himself (as in “the Messenger/Malak of the covenant” in Malachi 3:1). In Genesis 32:22–30 Jacob wrestles with a man Scripture identifies as the Malak of YHVH (Hosea 12:3–5) and whom Jacob called Elohim (verse 30). This same Individual redeemed Jacob (Gen 48:18) and is identified with the Malak of Elohim … the Elohim of Bethel (31:11 and 13) and appeared to Moses at the burning bush (Exod 3:2). Now he is leading Israel in the wilderness. Again who is he? Stephen in Acts 7:37–39 identifies the Messiah (i.e. “that Prophet” Moses mentioned in Deut 18:15) with the “Angel” or Heavenly Messenger that spoke to the children of Israel from Mount Sinai and who gave them the “living oracles,” who the Israelites later rejected for pagan gods. Paul elsewhere said of that same Personage that the Israelites did “all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Messiah” (1 Cor 10:4).

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