Islam: YHVH’s Judgment to Bring Jews & Christians Back to Him

This is a hard message. Few will be able to receive it. But the watchman must give it anyway (Ezekiel 33:1–11).

The Ancestry of Modern Arabs

In Genesis 32, Esau and his army stood in the way preventing Jacob and his descendants from returning to their homeland — the land YHVH had promised to them. This historical event is prophetic of what will happen in the end times as the Jews and the rest of the Israelites endeavor to receive their promised inheritance and the kingdom of Elohim.

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Not only that, YHVH used Esau to test Jacob’s who had grown overly self-confident due to his business acumen and his ability to produce a large family clan. In the ancient world, he had reached the pinnacle of wealth and power. However, what mattered to YHVH more than these things was the character of a man. Would Jacob have faith in his Creator, or would he trust in his own abilities to outwit his adversaries and come out on top as he had done twice previously with his brother Esau and Laban, his uncle? Jacob’s confrontation with his brother at the threshold of the land of Israel and his wrestling with the Messenger from heaven were the two tests that he had to pass. The Bible calls this Jabob’s Trouble and prophesies that something similar will occur in the end times to Jacob’s descendants (Jer 30:7).

According to Genesis 32, Jacob divided his wives and children into two camps (Gen 32:1, 7). This was prophetic of what would eventually occur to the nation of Israel after the death of King Solomon. The one nation of Israel became two houses or kingdoms — the Northern Kingdom of Israel and the Southern Kingdom of Israel. The descendants of these two kingdoms are presently — loosely speaking — the Jews and the Christians. But who are the descendants of Esau historically and, more importantly, today. Why is it important to know?

Many, if not most of the modern Moslems (especially the Arabs) trace their lineage back if not biologically then spiritually to Ishmael, the son of Abraham by Hagar. Islam in its religious book, the Koran, claims that it was Abraham and Ishmael who founded the religion of Islam and built the Kaaba, which is the small building containing a stone that supposedly fell from heaven. This shrine is located in the midst of the great mosque in Mecca, Saudi Arabia. Of Ishmael and his descendents, the Bible prophesies in Genesis 16:11–12,

The Messenger of YHVH said to her further, “Behold, you are with child, and you shall bear a son; and you shall call his name Ishmael, because YHVH has given heed to your affliction. And he will be a wild donkey of a man, his hand will be against everyone, and everyone’s hand will be against him; and he will live to the east of all his brothers.”

The Koran has further twisted the biblical account to declare that the biblical patriarchs were Muslims and that Abraham gave the birthright blessing to Ishamael instead Isaac. Both Israelites and Arabs, therefore, believe that they have a right to the Promised Land of Canaan, and, hence, thus forming the basis for the modern Arab-Israeli conflict. Continue reading

 

New Video: The Two Sticks Message from Abraham to the New Jerusalem

In this teaching, Natan Lawrence traces the spiritual history of the one new man (i.e., born-again believers) back to Abraham, through the prophets, then to Yeshua and apostles and forward to the New Jerusalem. Why is this important to know? Because it’s the history of your spiritual family, and to know your spiritual heritage and destiny, you need to have a sense of your family history.

 

The Two Sticks Message from Abraham to the New Jerusalem

The Story of Redeemed Israel from Abraham to the New Jerusalem

The truth of the two houses of Israel literally permeates the entire Bible from Genesis to Revelation. Entire chapters and whole books of the Bible are dedicated to this message, so it’s not one that can be ignored. Multiple books could be written and numerous sermons preached on this subject. However, just for the fun, let’s see if we can condense this vast subject down into a short teaching, and yet still capture the essence of what the Bible reveals on this vital topic.

One Stick in His Hand

Image courtesy of messianicisrael.com

The biblical prophets likened the nation of Israel to an olive tree that had split into two sub-trunks. One of these smaller trunks represented the nation of Judah, while the other smaler trunk the nation of Ephraim (and Manasseh) or Samaria. It was the same tree with the same main trunk and roots, but it became smaller trunks. One trunk went one way, and the other went the other way. Eventually, YHVH broke these two trunks off of the main trunk of the olive tree, but then promised to graft them back into the main tree trunk and make of two nations one nation or one tree again. Before discussing this, let’s review some family history.

A Special People—A Special Assignment

Back in Genesis, nearly 4000 years ago,

Continue reading

 

Think Globally; Act Locally

Genesis 48:19, Multitude of nations. What do the Jewish sages say about this prophetic verse pertaining to the descendants of Ephraim and Manasseh?

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Ibn Ezra declares that many nations will descend from him, since the word many is the Hebrew word melo meaning “fullness,” and connotes abundance. The phrase literally means “and his seed will become the abundance of the nation” ([Neter; Karnei Or]; The ArtScroll Bereishis/Genesis Commentary, p. 2121)

R. Avraham b. HaRambam somewhat similarly states that the expression denotes abundant profligacy to a point that they will have to inhabit lands of other nations it is an allusion to Ephraim’s expansive territory (Ibid.).

The Radak says that this refers to the exile when the lands of others will be filled with his scattered descendants … See also Hos 7:8: “Ephraim shall be mingled among the nations. (Ibid.)

What kind of blessing was this prediction that one day his descendants—the ten tribes—would be scattered among the nations? R. Munk explains: while it is true that the dispersion was caused by the unfaithfulness and sinfulness of Ephraim’s descendants (Hos 7:8ff), Jacob’s blessing was not in vain for “they will return to God” and will have their share in the world to come (Sanhedrin 110b). And R. Eliezer adds: “Even the darkness in which the Ten Tribes were lost will one day become as radiant as the day’ (according to the version of Avos d’Rabbi Nosson 36). And in the perspective of history, did not these exiled children of the Patriarchs enlighten the nations among whom they were scattered? They did so by teaching their conquerors the fundamental ideas of the knowledge and love of God, ideals they had never forsaken. Hence they too have a messianic vocation and their Messiah the … Messiah son of Joseph (Succah 52a), also called Messiah son of Ephraim (Targum Yonasan on Exod 40:11), will play an essential role in humanity’s redemption, for he will be the precursor of the … Messiah Son of David …” (Ibid., pp. 2121–2122).

Can you better see in Jacob’s prophecies over the sons of Joseph and the resulting rabbinic interpretations of those prophecies foretelling the Messianic or Hebrew roots movement (within the Christian church) of the final days?

This movement will be instrumental in bringing the Christians (many of whom are descendants of Joseph’s sons) back to their spiritual Hebrew (or Book of Acts) roots as part of the restoration of all things before Messiah Yeshua, the Son of David, returns (Acts 3:21).

The Book of Revelation prophesies the last days Hebrew roots movement when it declares that the end-time saints will be those who have the message of the gospel or the faith and testimony of Yeshua the Messiah and who keep YHVH’s Torah-commandments (the Torah or instructions of YHVH given to Moses and Israel at Mount Sinai, Rev 12:17 and Rev 14:12).

Yeshua sent his disciples out to gather in the lost sheep of the house of Israel (Matt 10:6; Acts 1:6–8). If you’re a disciple of Yeshua, what can you be doing to help bring in the lost scattered  sheep of Israel to Yeshua?

Perhaps you’ve seen the bumper sticker which says, “Think globally; act locally.” I don’t know what folks who place this on their cars mean by this, but maybe we could co-opt this phrase with regards to helping to gather in the lost sheep of Israel. (By the way, it is one of the goals of this blog and the ministry behind it to help to do just that.)

Please pray and ask YHVH through his Spirit to lead and guide you to be his profitable servant in helping to gather in the lost sheep of Israel.

 

Prophetic Shadows in Joseph’s Life (pt 4)

This final post in this series on the life of Joseph is a little longer than the others, but stay with it to the end.  It’ll be worth the time to read it in that your understanding of end-times prophecy with regard to the Jewish and Christian people will be greatly expanded. Enjoy!

Joseph’s Brothers Didn’t Recognize Him as Their Brother (Gen 42:6, 8)

Joseph’s brothers did not recognize him, though he recognized them. This is prophetic of what would happen between the brothers in the future—they again wouldn’t recognize each other.

To understand how this scenario would play out prophetically,  we have to know who Joseph’s descendants would become. Ephraim and Manasseh, Joseph’s sons (Gen 41:50–52) would not only become whole nations or people-groups, but would become the leaders of other nations as well (see Ezek 37:16; Hos 6:10; 11:12; 2 Chr  30:1, 10–11).

Prophetically speaking, as Judah (the leader and spokesman of the brothers and whose descendants are the modern-day Jews didn’t recognize Joseph, so the Jews have not recognized Joseph’s descendants—the house of Ephraim—who constitute a major portion of the lost sheep of the house of Israel today (Matt 10:6; 15:24). The Jewish sages have long recognized that their Ephraimite brothers (along with those from the other tribes who had forgotten their identity) are scattered and will someday return by the divine hand of the Almighty and in fulfillment of numerous biblical prophecies. For example, Jewish teacher Jacob Immanual Schochet acknowledges that through the efforts of the Messiah, the ingathering of the exiles, including the ten tribes of the Northern Kingdom, will occur, and they will be reunited with Judah and together the whole house of Israel will serve YHVH as stated in Ezekiel 20:32–37, 40–42. The Talmud (the Jewish oral law) confirms this view position and states that the ten lost tribes will return to the land of Israel at the end of the age in conjunction with the coming of the Messiah to be reunited with their Jewish brothers.

Joseph’s Brothers Didn’t Recognize Him as Their Savior (Gen 42–44)

Joseph’s brothers didn’t recognize that Joseph was their savior (from famine). Prophetically, and in our time, most Jews neither recognize Christians (the descendants of Ephraim and Manasseh) as their brothers, nor that the Jesus of Christianity is their Savior who will supply spiritual food for which their hearts are longing (but not finding in rabbinical Judaism), but that he died to redeem them from their sins.

The Scriptures prophecy that this spiritual blindness would occur to many of the children of Israel, including the Jews. We read about this in Isaiah 8:14 and Romans 11:25.

The Concept of Deliverance Through Substitution (Gen 42:17–19, 24)

Joseph made known to his brothers a way of deliverance through substitution in that they would all be saved if Simeon were held back for ransom.

Continuing our comparison between Joseph and Yeshua, Continue reading

 

Prophetic Types and Shadows in the Life of Joseph (Pt 1)

Joseph and Judah (the Two Houses of Israel)

In what follows, we will see types and shadows that point to the end-time reunification of the two houses of Israel (Joseph/Ephraim and Judah/the Jews), and to Yeshua the Messiah whose role it would be to regather and reunite the two houses of Israel by laying his life down as a ransom or substitute for his brothers. In this study, we will discuss the following themes:

  • reuniting lost family members
  • reconciliation and healing of wounds and offenses between families
  • forgiveness of past wrongs, offenses and misunderstandings
  • prophetic shadows of Yeshua the Messiah

Let’s now analyze the events in the life of Joseph (and to a lesser degree, Judah) as they occurred chronologically to see how they pointed forward to events that would occur in the future including the end times.

Joseph Taken as Captive to a Gentile Nation (Gen 37)

Joseph was sold into slavery and taken as a captive to Egypt. Similarly and prophetically, Joseph’s descendants (Ephraim and Manasseh), along with their fellow tribesmen of the northern kingdom of Israel (or house of Israel), were taken as captives into Assyria (ca. 723 B.C.). From there they were scattered around the world (into spiritual “Egypt,” ) where the  biblical prophets predicted they would remain until the final regathering at the end of the age (just prior to and at the coming of Messiah). We will understand this more as we proceed.

Joseph: From Slave to Ruler (Gen 37, 41)

At first, Joseph was a slave and a prisoner in Egypt, but then he prospered and was elevated to a position of leadership there. Likewise, in the future, Joseph’s descendants (Ephraim, Manasseh, and the rest of the house of Israel) would start out as slaves and captives in Assyria (in the eighth century b.c.), but would later become leaders and rulers in their captive nations and would actually have their own nations just as Jacob prophesied would occur to Ephraim and Manasseh (that they would become a multitude of nations, Gen 48:19). We believe that these nations have become the primary Christian nations (of which America is the leader). As we shall see below, the ancient Jewish sages, based on their understanding of the Scriptures, foresaw that the nations of the ten tribes would spread the truth of Messiah Son of Joseph, the Suffering Servant (Yeshua the Messiah at his first coming) around the world. This would help to prepare the way for the Messiah Son of David (Yeshua the Messiah at his second coming).

How do we know that many people in the major Christian nations would be the descendants of Ephraim and Manasseh? The answer is found in understanding the prophecy that Jacob made on his death bed over Joseph’s two sons. Continue reading

 

Jacob’s Prophecy to the Christians (pt 3)

48:18, Multitude of nations. What do the Jewish sages say about this prophetic verse pertaining to the descendants of Ephraim and Manasseh?

Ibn Ezra: Many nations will descend from him (i.e., the word TKN/mem-lamed-aleph [melo], fullness, connotes abundance, the phrase meaning: And his seed will become the abundance of the nation [Neter; Karnei Or].) (The ArtScroll Bereishis/Genesis Commentary p. 2121)

R[abbi] Avraham b. HaRambam somewhat similarly: The expression denotes abundant profligacy to a point that they will have to inhabit lands of other nations it is an allusion to Ephraim’s expansive territory (Ibid.).

Radak: This refers to the Exile when the lands of others will be filled with his scattered descendants … See also Hos 7:8: “Ephraim shall be mingled among the nations. (Ibid.)

What kind of blessing was this prediction that one day his descendants—the Ten Tribes—would be scattered among the nations?

R. Munk explains: while it is true that the dispersion was caused by the unfaithfulness and sinfulness of Ephraim’s descendants (Hos 7:8ff), Jacob’s blessing was not in vain for “they will return to God” and will have their share in the world to come (Sanhedrin 110b). And R. Eliezer adds: “Even the darkness in which the Ten Tribes were lost will one day become as radiant as the day’ (according to the version of Avos d’Rabbi Nosson 36). And in the perspective of history, did not these exiled children of the Patriarchs enlighten the nations among whom they were scattered? They did so by teaching their conquerors the fundamental ideas of the knowledge and love of God, ideals they had never forsaken. Hence they too have a messianic vocation and their Messiah the. … Messiah son of Joseph (Succah 52a), also called Messiah son of Ephraim (Targum Yonasan on Exod 40:11), will play an essential role in humanity’s redemption, for he will be the precursor of the … Messiah Son of David …” (Ibid., pp. 2121–2122).

Can you better see in Jacob’s prophecies over the sons of Joseph and the resulting rabbinic interpretations of those prophecies foretelling the Messianic/Hebrew roots movement (within the Christian church) of the final days? Can you see how this movement would (will) be instrumental in bringing the Christians (many of whom are descendants of Joseph’s sons) back to their Hebrew and Jewish (Book of Acts) roots as part of the restitution/restoration of all things before Messiah Yeshua, the Son of David, returns (Acts 3:21)?

Does not the Book of Revelation prophesy the last days Hebrew roots movement? Read Revelation 12:17 and 14:12 that states that the end-time saints will be those who have the message of the gospel or the faith and testimony of Yeshua the Messiah and who keep YHVH’s Torah-commandments (the Torah or instructions of YHVH given to Moses and Israel at Mount Sinai).