Psalms 19:1-3
The heavens declare the glory of El; and the firmament sheweth his handiwork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.
http://www.youtube.com/watch?v=IB835wkz1Tc&feature=related
Exodus 3:14–15, I AM THAT I AM. The name YHVH is Elohim’s memorial name forever. It reflects that fact that he is; that he is undefinable in human terms, and that he has always existed. This is the name by which he is to be remembered (not forgotten as is the case with the ineffable name concept of the rabbinic Jews whereby the names of deity or forbidden to be used).
14 And Elohim said unto Moses, I AM THAT I AM (EHYEH ASHER EHYEH YHVH RAT YHVH): and he said, Thus shalt thou say unto the children of Israel, I AM (EHYEH YHVH) hath sent me unto you. 15 And Elohim said moreover unto Moses, Thus shalt thou say unto the children of Israel, YHVH (YHVH) the Elohim of your fathers, the Elohim of Abraham, the Elohim of Isaac, and the Elohim of Jacob, hath sent me unto you: this is my name (shem) for ever, and this is my memorial (zeker) unto all generations.
Here are some examples of how other translations translate the name of YHVH:
Verse 15 states that YHVH is the Moses was to use when referring to I AM THAT I AM. Both the former and latter are forms of the Hebrew verb hayah meaning “to be.” YHVH instructed that YHVH was to be his memorial name forever. In other words, humans were to use YHVH to remember him by. There is no indication here that it was YHVH’s intention that his name was to be forgotten or hidden through euphemisation. The word memorial is defined as follows:
Strong’s H2143 zeker; from 02142; TWOT – 551a; n m; KJV – remembrance 11, memorial 5, memory 5, remembered 1, scent 1; 23; memorial, remembrance, memory
Another can of worms…
Psalms 5:5, You hate. The idea of Elohim hating is anathema to the sensibilities of most Christian-minded people. After all, doesn’t the Bible declare that “Elohim is love” (1 John 4:8,16)? How could he also hate anything, much less people? Yet this is what this verse says, “[YHVH] hates all workers of iniquity.” Let’s explore this concept and try to understand how this could be so.
But first, let’s define the word hate. According to Webster’s New World Dictionary, hate means “to have a strong dislike or ill will for; to wish to avoid.” According to Strong’s Exhaustive Concordance, the word hate in the Tanakh (or Old Testament) means “to hate as an enemy or foe, to be utterly odious.” As used in the Testimony of Yeshua, hate means “to detest.”
Here are some examples of certain things that Elohim hates, and of Elohim commanding his people to hate certain things as well.
Your throne, O Elohim, is for ever and ever…. You love righteousness, and hate wickedness… (Ps 45:6–7)
Here we see that Elohim loves what is good and detests that which is evil or sinful (or Torahless).
The foolish shall not stand in your sight; you hate all workers of iniquity. (Ps 5:5)
Workers of iniquity is a biblical expression referring to “those who walk contrary to Torah.”
YHVH tries the righteous, but the wicked and him that loves violence his soul hates. (Ps 11:5)
These six things does YHVH hate, yes, seven are an abomination unto him: a proud look, a lying tongue, and hands that shed innocent blood, an heart that devises wicked imaginations, feet that be swift in running to mischief, a false witness that speaks lies, and he that sows discord among brethren. (Prov 6:16–19)