Tag Archives: Commandments

The 18 Benefits of Studying and Obeying YHVH’s Torah

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The Benefits of Torah-Obedience

The Scriptures reveal that the Torah is much more than a list of dos and don’ts as many people have been led to believe, and is therefore, in their mind, is a negative thing. Deuteronomy 4:6 says that the Torah is our wisdom and understanding before the nations of the world. In Deuteronomy 11:8, we learn that the Torah makes us strong. The word strong in Hebrew is chazaq meaning “to be strong, grow strong, to prevail, to be firm, be caught fast, be secure; to grow stout, grow rigid, to restore to strength, give strength, sustain, encourage, make bold, encourage, to repair or to withstand.” This sounds like a good thing!

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Here is a list of the other benefits of obeying YHVH’s Torah:

  1. The Torah defines what sin (1 John 3:4) and righteousness are (Ps 119:172).
  2. The Torah shows us what YHVH expects from man (Deut 10:12–13). The Torah convicts man of sin or lawlessness and brings us to Yeshua by way of the cross (Gal 3:24).
  3. The Torah brings temporal and spiritual rewards; life and blessing when followed; curses when disobeyed (Deut 28; Matt 5:19).
  4. Obeying the Torah helps deepen a loving and intimate relationship with YHVH-Yeshua and helps us to abide in Yeshua (John 14:15; 1 John 2:3–6).
  5. Obeying the Torah helps us to stay spiritually pure (1 John 3:3–6).
  6. Obeying the Torah protects us from the influence of the devil (1 John 3:8).
  7. The Torah provides a framework for divine justice or judgment (Deut 17:11; John 12:48; Heb 4:12 cp. Rev 1:16; 2:16; 18:15, 21).
  8. The Torah forms the basis for the jurisprudence system of civil government (Deut 17:11).
  9. The Torah is heaven’s revelation of divine grace. It reveals how sinful man can be reconciled to a righteous Elohim; it reveals the path of redemption or salvation from slavery to sin through the idea of substitutionary sacrifice. This all points to Yeshua the Messiah, the Redeemer or Savior of the world.
  10. The Torah reveals the concept of covenant between YHVH and man involving YHVH’s chosen people—the nation of Israel.
  11. The Torah will guide and keep us on the path of righteousness and lead us into YHVH’s everlasting kingdom and spiritual divine family. It acts as a protective guardrail to keep us on the road leading to eternal life. It keeps man from falling into the spiritual ditches or off the spiritual cliff along the side of the road of life.
  12. The Torah is our light in a dark world; the answer to life’s questions and dilemmas (Ps 119:99, 105; Prov 6:23).
  13. Through Yeshua the Living Torah, the Torah helps us to become the person that YHVH wants to live with forever. It prepares us to be the spiritual bride of Yeshua (Rev 19:7–8).
  14. Obeying the Torah brings us eternal rewards (not eternal life, which is by grace through faith alone, see Eph. 2:8) in the world to come (Matt. 5:19).
  15. Obeying the Torah helps deepen a loving and intimate relationship with YHVH-Yeshua and helps us to abide in Yeshua (John 14:15; 1 John 2:3–6).
  16. Obeying the Torah helps us to stay spiritually pure (1 John 3:3–6).
  17. Obeying the Torah protects us from the influence of the devil (1 John 3:8).
  18. Obeying the Torah-Word of YHVH helps to perfect YHVH-Yeshua’s love in us (1 John 3:6).
 

The Old and New Covenants and the Law of Cause and Effect

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Deuteronomy 7:12, Because you listen. This verse shows the conditional nature of the Mosaic Covenant. Blessings are conditional upon obedience to YHVH’s Torah instructions in righteousness. It was a person’s choice to obey or not. Either way, the law of cause and effect would come into play. Blessings for obedience and curses for disobedience.

The law of cause and effect sets into a motion a series of consequences.

The law of cause and effect sets into a motion a series of consequences.

The same is true with the New Covenant. If we place our faith in Yeshua the Messiah,who is the Living Torah, and love him by keeping his commandments (John 14:15), we will not only be blessed physically blessed here and now, but we will be blessed with eternal life. Those who refuse to place their faith in Yeshua and obey his commandments will receive the fruit of their disobedience now, and will also perish in the lake of fire.

The law of cause and effect still applies to both the Mosaic Covenant and the New Covenant, and humans will reap the consequence of their actions based on the choices they make whether good or bad. It’s that simple.

 

One Torah-law for All People for All Time!

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Exodus 12: 49, One law. (Other “one law” passages include Lev 24:22; Num 9:14; 15:16, 29.) The context of this verse regards the observance of Passover (also Num 9:14). There was to be only one law pertaining to the observance of the Passover for both the native Israelite and for the stranger who sojourns with the Israelite. Leviticus 24:22 says that there is one law for the Israelite and the stranger in the areas of blasphemy, murder, slaying another man’s animal, and harming one’s neighbor in any way. Pertaining to the law about the various offerings for sin (i.e, despising the instructions or Torah of Elohim, verse 31), Numbers 15:15–16 and 29 states there is one law for both the Israelite and the sojourner forever throughout their generations.

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Some will say that these “one Torah for everyone” passages pertain only to the specific Torah laws mentioned in these passages. In numerous places, Israel was to take the Torah (the whole Torah) to the nations of the world, not just parts of the Torah (e.g., Deut 4:6–8; Isa 60:1–3; Zech 8:22–23; Matt 28:18–20; Luke 24:47). Moreover, during the Messianic Age, the Torah will go forth to all the nations (Isa 2:3; Mic 4:2). What’s more, there are numerous places in the Testimony of Yeshua that speak of Torah as the standard of righteousness for all believers for all time (e.g., Matt 5:17–19; John 14:15; Rom 3:31; 7:12, 14, 22; 1 John 2:3–6; 3:4; Rev 22:14). Hundreds of more citations could be added to this list from the apostolic writings alone!

So the Torah was not for Israel only, but ultimately was to be for all the peoples of the earth. This includes you and me.