Dear Natan: Is it a lack of faith in Elohim to have insurance?

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Sonja asked a very good question:

Q. Perhaps this is the right spot to ask a question in regard to faith. I have been pondering a lot lately whether it is a lack of faith in the Lord to have a house insurance. It is very expensive and I would love to give it up. But then I wonder whether I would be putting Adonai our Elohim to the test? Is there anywhere in Scripture where God makes a promise in regard to the protection for our homes? What are your thoughts on this issue?

A. Here is my best answer:

I would answer your question by asking a series of questions:

Is it a lack of faith to:

  • carry a spare tire in your car?
  • to carry a first aid kit when you go camping or hiking in the mountains?
  • to wear a life preserver or have lifesaving equipment when on a boat?
  • to have locks on your home and car?
  • to have a fire extinguisher?
  • to wear a seat belt when driving in a car?
  • to take vitamins and supplements when sickness is going around?

I could go on, but you get the point.

I can’t answer your question directly yes or no. Faith is a personal matter, and each person has to make those decisions based on their faith.

Scripture says that we’re not to tempt Elohim by doing stupid or fool-hardy things.

In my view, there is often a fine line between “living by faith” and “tempting YHVH,” which is foolishness. I cannot tell a person where that line is for them. YHVH may be telling a person to do something that another person with less faith may find to be fool-hardy or tempting YHVH. Samson did a lot of things that could have been considered tempting Elohim by some people’s standards, yet YHVH was with him, and his glowing example of obedient faith is recorded in Hebrews 11.

One more thing. If one can afford to have insurance, door locks, seat belts, spare tires, take vitamins and supplements, and so on, then it seems to me that we should do so. If, however, one is in a place where we either can’t afford it, or such it is just not available to us (we’re living way out in jungle or something), then at that point, I know that YHVH will take care of us.

 

Dear Natan: “We are children of YHVH.” (???? Really?)

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Are we all sons of Elohim?

Sometimes statement are made on the comments section of this blog that are unscriptural and need to be addressed. The following is one of these:

We all are children of YHVH. Love one another as brothers and sisters. (Pastor A—)

On its surface, this statement seems like one with which no Bible believer could disagree. In reality, however, it doesn’t line up with the Scriptures for several reasons, which we will discuss below.

First, we must ask the question, who is the “we” in this statement? If it is referring to the entire population of the world—both saints and heathens, then it is a patently false statement that is contrary to the Scriptures including the words of Yeshua the Messiah as well as the apostolic writers, as we shall discuss below.

Next, if the “we” is referring to the saints, it is also false and doesn’t line up with the Scriptures. Yes all saints are “brethren” or brothers and sisters, but not all are necessarily the children of Elohim. For example, some of the “saints” are actually tares in the congregation of the righteous, which Yeshua will eventually uproot and toss into the lake of fire, as he taught in the Parable of the Wheat and Tares. The Bible also teaches that some of the saints will not make it to the end, but will become spiritually shipwrecked along the away. They will become spiritually aborted and will not make their calling and election sure; they will become apostate and fall by the wayside as Yeshua taught in his Parable of the Sower and elsewhere.

Even though John refers to the saints generically as “the children of Elohim” in 1 John 3:1, the apostle is speaking in the most positive and affirmative terms here (see also Rom 8:16; Gal 3:26). No human knows which of the saints will persevere and overcome to the end to become the actual resurrected and glorified sons and daughters of Elohim, and who will fail the test along the way and not receive their ultimate salvation—the glorification of their physical bodies and inclusion into the family of Elohim as his immortal spirit-children. Only Elohim knows this. The Bible is clear: some “saints” will fall by the wayside and turn away from Yeshua. Again, only those who overcome to the end will become the actual children of Elohim and receive the spiritual and eternal rewards thereof as Yeshua’s letters to the seven churches in Revelation chapters two and three make clear.

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Numbers 21: The Process of Overcoming­—From Sin to Victory and Salvation!

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21:4–9, The bronze serpent on the pole is a prophetic picture of salvation at the cross of Yeshua from the sting of death brought on by sin (John 3:14–15; 1 Cor 15:55–57). This is a picture of the believer’s initial salvation.

21:10–22:1, Here is a recounting of the Israelites’ wilderness trek before entering the Promised Land. It was a time of testing, refining, building of faith, and learning obedience for the Israelites. This is a picture of the spiritual walk of the believer through the wilderness of this physical life.

21:14–35, While crossing the wilderness, the Israelites had to fight and overcome the enemy—that is, those who would keep them from fulfilling their YHVH-ordained destiny to possess the land and inheritance he had promised them. First came the fighting and overcoming, followed by the victories. The life of the believer is one of spiritual struggle, as well, against the world, the flesh and the devil. (See Rom 7:14–25; 2 Cor 10:3–5; Eph 6:10–18.)

21:10, 14–18, Here we read how Israel was refreshed with water from the rock. Isaiah speaks about the wells of salvation (Isa 12:3). There is a springing up of joy and praise (verse 17) that comes as victory is experienced, and as YHVH makes rivers to flow out of seemingly dry and barren situations (verse 18). We, too, are called to come to the rivers of salvation, the river of life and to become a river of life ourselves to all those with whom we come into contact (John 7:37–39). Yeshua is the source of that living water; he is the spiritual Rock and source of water that never runs dry (John 4:10, 13–14; 1 Cor 10:4).

Numbers 21:4–9, Fiery serpent. The plague of fiery serpents was a righteous judgment Elohim brought upon Israel for murmuring and unbelief. Israel had “sharpened their tongues like a serpent” (Ps 140:3) and “their throat [was] an open sepulcher; with their tongues have…used deceit; the poison of asps [was] under their lips” (Rom 3:13). All this was directed at Elohim and Moses. As a result of their sin, they reaped what they had sown. Elohim loosed fiery serpents upon the Israelites to bite and sting to death the unbelieving murmurers.

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Spiritual Gifts from Heaven

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How do we bring glory to Elohim, live in his river of life and help to advance his kingdom initiatives on earth? By receiving his spiritual gifts and then learning to exercise them.

The spiritual gifts Elohim gives to his children are essential in all aspect of our lives from the time we receive the gift of salvation, but beyond that as well. They establish us in him as a fully functioning and important part of his kingdom being advanced on earth. They help us to be his hands, feet and mouth to reach many people for him.

We must know what our spiritual gifts are so that instead of being a side-lined pew warmer, we are a fully functioning member of the body of Yeshua. Knowing our gift and then functioning in most importantly brings glory to Elohim, and as a by-product gives our life meaning, purpose and direction.

The Gifts (Gr. Charismahtohn) of the Spirit

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith. (Rom 12:6) 

So that ye come behind in no gift (charisma); waiting for the coming of our Lord Yeshua Messiah. (1 Cor 1:7)

For I would that all men were even as I myself. But every man hath his proper gift (charisma) of Elohim, one after this manner, and another after that. (1 Cor 7:7)

There are diversities of gifts, but the same Spirit. (1 Cor 12:4)

But covet earnestly the best gifts [charisma]: and yet shew I unto you a more excellent way. (1 Cor 12:31)

Follow after charity, and desire spiritual gifts (lit. spirituals), but rather that ye may prophesy. (1 Cor 14:1)

Neglect not the gift (charisma) that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.(1 Tim 4:14)

Wherefore I put thee in remembrance that thou stir up the gift (charisma) of Elohim, which is in thee by the putting on of my hands. (2 Tim 1:6)

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of Elohim. (1 Pet 4:10)

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Will Murmurers, the Ungrateful and Lazy Bums Be in YHVH’s Eternal Kingdom?

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Numbers 20:2–3, There was no water … the people chided with Moses. Do you suffer lack in your life? If you’re a man, perhaps it’s because you’re lazy and refuse to follow the biblical commands to get up and go to work to provide for your family (see Gen 2:15; 3:17–19; Exod 20:9; 1 Tim 5:8). Beyond this, the Scriptures say that Yeshua will supply all of our needs (Phil 4:19). 

Do you get angry with YHVH and murmur against him because of your lot in life and for the supposedly bad things that happen to you? On the other hand, do you give thanks to him for all that happens to you (1 Thess 5:18), knowing that all things work to good for the benefit of our being conformed into the image of Yeshua (Rom 8:28–29)? 

We all must go through the wilderness of life before entering the Promised Land of YHVH’s everlasting kingdom. Those Israelites who murmured did not enter their Promised Land. Likewise, if we keep fighting or resisting our trials in our own wilderness of life instead of learning from them and overcoming them with a heart of thankful gratitude, then how will we be spiritually prepared and refined to enter the Promised Land is preparing for us? 

We must learn to have faith in the promises of YHVH. Do we truly believe his Word when he says he will supply all of our needs?

Numbers 20:5, It [the wilderness] is not a place of seed and fig and grape and pomegranates; and there is no water to drink.This was the complaint of the people against YHVH. In Hebraic thought, water, the fig tree, wine from the grape, as well as oil, milk and honey (the two symbols of the Promised Land) are all metaphors for Torah (see Everyman’s Talmud, pp. 133–134). The Israelites were seeking physical food, but were missing the spiritual food (i.e. Torah, faith in his Word and promises) that YHVH was abundantly providing them during their wilderness walk. Additionally, the Hebrew word for wilderness is b’midbar (the Hebrew name for the book of Numbers), which means “in the wilderness, desert, uninhabited land or pasture.” The root word of midbar is the word dabar meaning “to speak, declare, command, promise or commune.” In a number of instances in the Scriptures, the terms word/dabar of God/Elohim or word /dabar of the LORD/YHVH is used to denote words coming directly from the mouth of YHVH. In the tabernacle (Heb. mishkan), the most set-apart place was called the d’veer (a cognate of the word debar) or oracle. It was therethat Moses went to receive the word (d’bar) of YHVH. There he also met the Word of Elohim who later on became Yeshua the Messiah, the incarnated Word of Elohim (John 1:1, 14).

What is the point of this brief word study? While going through the wilderness of life, if we have an attitude of gratitude instead of one of complaining, murmuring, doubt, fear and unbelief in the Word and promises of YHVH, will we not be more likely to understand YHVH’s purposes, instructions, (i.e. his Torah), his heart and his plans for our lives? If we have such an attitude, will our hearts not be more inclined to hear YHVH’s voice more clearly and understand his will for our lives thereby receiving hope for the future and a strengthened faith? One can waste one’s energy on murmuring and never grow up spiritually, or one can determine to hear YHVH and to commune with him in the wilderness of life and seek spiritual enrichment out of that wilderness and view it as our training ground for entering the Promised Land. 

Let’s make a conscious effort to redirect our thoughts and attitude positively, while never forgetting the bitter lessons of our Israelite forefathers (1 Cor 10:11)? Murmuring produced nothing except death in the wilderness. If we have a grateful heart attitude, we will not only have a happier time in the wilderness of life, but we will be more likely to hear YHVH’s voice and understand the meaning and purpose of the experiences we have while en route to the Promised Land of our ultimate spiritual inheritance.

 

The Overview of the Red Heifer Ceremony and Its Greater Implications

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Numbers 19:1–11. The red heifer (Heb. parah adumah). 

The Jewish sages teach that the commandment (mitzvah) of the red cow is “beyond human understanding.” Like the afikoman (the middle broken matzah that is “buried” and “resurrected,” which is a picture of the death, burial and resurrection of Yeshua) in the Passover (Pesach) Seder, the meaning of which to this day remains unclear to the Jewish scholars, the red cow is a ritual that makes sense only when Yeshua the Messiah is added to the picture.

While the symbolism of the red heifer was, to Jewish Torah scholars, admittedly incomprehensible to human reason, by the second temple era they began to speculate about its spiritual significance in their aggadic literature. Some felt that it was an atonement for the sin of the golden calf (The Encyclopedia of Jewish Religion, Massada – P.E.C. Press, 1965, p. 327; The ArtScroll Chumash, p. 839). Others viewed it as somehow relating to the azazel or scapegoat and the bullock sin offering of Yom Kippur, since all were sacrificed outside the camp of Israel (Lev 16:27).

The sacrifice of the red heifer was for the purpose of purifying someone who had become ritually impure or polluted through contact with the dead, or for purifying metal war booty (Num 31:21ff). This sacrifice was to be made outside of the camp of Israel, and later occurred outside of the walls of the city of Jerusalem on the Mount of Olives, not far from the Temple. The concept of the camp signifies outside of or away from the divine presence or shekinah of YHVH meaning outside the tabernacle courtyard (The ArtScroll Chumash, p. 839).

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The Truth About Being “Baptized for the Dead”

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1 Corinthians 15:29, Baptized for the dead. For certain, Paul is not talking about proxy baptism for dead people in hopes of saving them spiritually as the Mormon church incorrectly teaches. If so, this would fly in the face of everything else he taught about the purpose and significance of the baptism ritual. If the dead know nothing, as the Scriptures teach (Eccl 9:5), then how can a dead person consciously identify with the death, burial and resurrection of Yeshua, which is the purpose of baptism?

Verse 29 is an awkward verse, to be sure. When we have such an enigmatic verse, it’s illogical to pull it out of context and make a doctrine out of it as the Mormon church does in baptizing living people for dead people. Instead, we must interpret this verse in the light of and against the contextual backdrop of other clear passages that relate to the same subject. In the context of 1 Cor 15, Paul is talking about a believer’s hope through Messiah, and how those who don’t have faith in Yeshua have no hope of eternal life. If we die with a faith in Yeshua, we have the hope of being resurrected from the dead as he was. If we die without that hope, then all we have is this physical life and then we die and that’s it. In verse 19 (in the context of the previous verses), Paul mentions the hope that we have in Messiah because of his bodily resurrection. So now when we come to verse 29 and we read the phrase “baptized for the dead,” it should be a logical conceptual progression to understand what Paul is talking about. He is saying that because baptism is a picture of death and resurrection, and if we go through that ritual and there is no hope of resurrection for the dead, then what’s the point of it all? Why get baptized if there is no hope and “if the dead do not rise at all” as he says in the latter part of the same verse? To clarify this verse, we could succinctly rewrite it as follows: “Otherwise, what will thy do who are baptized for [the hope of] the dead, if the dead do not rise at all? Why then are they baptized for the [hope of the] dead?” This verse has nothing whatsoever to do with getting baptized for your dead relatives. Such an interpretation of verse 29 is a sad twisting of this passage and has caused millions of people to waste a lot of time digging into their family genealogy and then getting “baptized” for all their dead relatives.

Let us recall what Peter said of the writings of Paul, “as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures” (1 Pet 3:16). First Corinthians 15: 29 is another example of the difficult writings of Paul.