Category Archives: Weekly Scripture Readings

The Gospel Message in the Israelites’ Wilderness Journey

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Exodus 14:19, Angel [or Messenger] of YHVH. This is the preincarnate Yeshua—the Messenger or Word of Elohim before he was made flesh (John 1:1, 14).

Went behind them. Fire does two things: It both destroys and purifies substances depending on the durability of their composition. It consumes that which is flammable (e.g. wood, hay and stubble) and refines or purifies that which is inflammable (e.g. gold, silver and precious stones; 1 Cor 3:12–15). To those people whose lives are characterized by wood, hay and stubble, fire is a threat and terror; to those whose lives are gold, silver and precious stones, fire is welcomed, since they have nothing to fear; it will only make them better, not destroy them. Moreover, fire creates light. To those whose lives are characterized by light (truth and righteousness), fire is a positive thing, since it exposes sin and gives them light by which to go forward spiritually. To those people who are of the darkness (i.e. the world, the flesh and the devil), as was Pharaoh and Egypt, and who love sin and hate Elohim and his righteousness (John 3:19–20), fire and light are feared because it will not only expose their evil deeds, but will consume them in judgment. Therefore, the fiery flame that separated the Israelites from the Egyptians was a good thing and a blessing for the former and a bad thing and a curse for the latter. In fact, in Exod 15:7 in poetic terms the Egyptians are likened to stubble that YHVH destroys in his wrathful judgment. This same thing will occur again on a global scale when the earth is burned with fire and the wicked become ashes under the sole’s of the feet (Mal 4:3) of the righteous after the white throne judgment (Rev 20:11–15).

The Red Sea. The Israelites went through the midst of the Red Sea. Like the killing of the Passover lamb and the painting of his blood on the door posts, the Continue reading →

 

What? Yeshua the Pork Eater?

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Luke 10:8, Eat such things. Does this passage give believers the freedom or even enjoin them to eat whatever is placed before them if, for example, they are in someone else’s home even if the food is non-kosher? Understanding context is vital to understanding the true meaning of the Scriptures. When verses are taken out of context they can not only lose their meaning, but can take on an entirely different meaning to the writer’s original intent. As Hebrew roots teacher Dr. Daniel Botkin points out in an article entitled God’s Dietary Laws: Abolished in the New Testament?, “Yeshua spoke these words when he sent out the seventy. These were seventy Torah-observant Jews who followed a Torah-observant Rabbi. … Rabbi Yeshua had told his disciples, ‘Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel,’ (Matt 10:6).

“It is obvious from this statement that the disciples would be lodging in Torah-observant Jewish homes, where the kosher laws were followed. It is ridiculous to suppose that the disciples might have been offered a pork chop in one of these Jewish homes. Even if this very unlikely possibility had occurred, the disciples would have had enough sense to know that this is not what their Master meant when he said to ‘eat such things as are set before you.’ He simply meant to be content with the food which your host provided” (Gates of Eden magazine, Nov.–Dec. 1997 issue).

Though similar to Yeshua’s passage, Paul’s passage in 1 Corinthians 10:27 has an entirely different context. The issue here is not clean versus unclean meat (e.g. beef versus pork), but meat (e.g. beef) that was sacrificed to idols that was later sold to the public in the meat markets of Greek cities (for context read 1 Cor 10:19–29). Botkin points out that four times in the Testimony of Yeshua believers are forbidden to eat meat sacrificed to idols (Acts 15:20; 21:25; Rev 2:14, 20), yet the dilemma was that when one bought meat in the public markets it was not known whether it had been sacrificed to idols first or not. So for conscience sake Paul instructed the Corinthian believers to buy the meat and to not ask about its origination (10:25). However, if a person knew that it was meat sacrificed to idols (verse 28) for their own conscience sake and that of others who might be watching them then they were not to eat of it (ibid.).

The same principle applied to those eating in someone’s house as a guest. If one knew that the meat was offered to an idol then they were forbidden to eat it. However, if they did not know, then it was not necessary to ask. Again, it was not a matter of clean or unclean meats (i.e. beef versus pork), but whether meat had been sacrificed to idols or not.

 

Between “Devil” and “the Deep Blue Sea”?

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Exodus 14:13–15, And Moses said. The first four statements that Moses makes in these two verses presupposes the four fear responses the Israelites would naturally have had when pinned between the Egyptian army and the Red Sea.

  • To those who wanted to commit suicide by fleeing, and since there was nowhere to go, fleeing meant certain death either by drowning in the sea or by Pharaoh’s army, Moses said, “Do not be afraid. Stand still and see the salvation [Heb. Yeshua] of YHVH.” 
  • To those who wanted to go back to Egypt, Moses said, “The Egyptians whom you see today, you shall see no more.” 
  • To those who wanted to fight, Moses said, “YHVH will fight for you.” 
  • To those who wanted to just complain, or even to pray about their plight, Moses said, “Hold your peace.” 

When faced with similar impossible situations, we typically have the same responses as that of the children of Israel, when all we have to do is to stand still in faith and wait on YHVH to supernaturally deliver us. But there’s more. Faith isn’t passive. It’s active. This is where the fifth statement—this one made by YHVH—comes into play. 

YHVH command the Israelites to “Go forward” in faith! YHVH expected Moses, the leader, to lead the way. YHVH told the Israelites to confront their fears including the fear of death and to step into the Red Sea. Only when the people’s leader stepped forward in faith and placed his foot into the Red Sea did the sea part and the deliverance of YHVH became evident.

Note what Moses told Israelites in this first statement: “Stand still and see the salvation [Heb. Yeshua] of YHVH.” As already noted previously, the pre-incarnate Yeshua the Messiah was the Messenger of YHVH who was with the children of Israel in the fire cloud positioned between the Israelites and the Egyptians. When Yeshua the Messiah is in your camp, there is nothing to fear! This was a lesson in faith that the Israelites had to learn—and one we have to learn as well. Let’s not forget the words of the apostle:

I can do all things through Messiah which strengthens me. (Phil 4:13)

Nay, in all these things we are more than conquerors through [Messiah] that loved us. (Rom 8:37)

What shall we then say to these things? If Elohim be for us, who can be against us? (Rom 8:31)

Exodus 14:13, Salvation. The word salvation here is the Hebrew word Yeshua. Think about this for a moment in light of the context in which this word is found in this story, and the implications for our own lives when we’re confronted with difficult situations.

 

Blog Scripture Readings for 1-13 Through 1-19-19

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Beshalach — Exodus 13:17 – 17:16
Haftarah — Judges 4:4 – 5:31
Prophets — 1 Kings 4:1 – 10:29
Writings — Psalms 102:1 – 106:48
Testimony — Luke 9:43 – 12:21

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 1/13/19 through 1/19/19.

 

A Treasure Trove of Nuggets from Yeshua in Luke Chapter Nine

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Luke 9:1–2, Gave them power. (See also Luke 10:19.) Spiritual power and authority over demons and sickness is manifested in no greater way than when exercised in conjunction with the preaching of the gospel. It is here on the ragged edge between the kingdoms of light and darkness that YHVH wishes to demonstrate his power most through his servants in an effort to draw outsiders into his spiritual kingdom. Healing from sickness and deliverance from demonic powers is a great enticement for those on the outside to become part of YHVH’s kingdom where they will experience freedom resulting in joy,  peace and hope.

Luke 9:28, Eight days. Eight is the biblical number of new beginnings and the symbol for infinity. When Yeshua comes back in power and glory to establish his kingdom universally on this earth of which the transfiguration was a prophetic foreshadow, it will be a new beginning lasting for eternity.

Luke 9:41, Faithless and perverse. Faithlessness and perversity go hand-in-hand with the ability to cast out demons and to heal the sick. To the degree that one is faithful to and Continue reading →

 

Passover—When to Celebrate It and a Quick Overview of the Seder

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The exact timing of the Passover has sparked much controversy over the years among believers. In the early Christian church it was known as the “Quartadeciman Controversy.” Concerning this debate, which continued into the fourth century a.d. and was finally settled at the famous Council of Nicea in a.d. 325, church historian Philip Schaff in noted multi-volumed History of the Christian Church states, “Respecting the time of the Christian Passover … there was a difference of observance which created violent controversies in the ancient church [resulting in questioning] the genuineness of John’s Gospel” (vol. 2, p. 210). The Quartadeciman Controversy, although slightly different in nature to the subject of this present work, only serves to underscore the volatility of issues of dogma. With this in mind, let us not forget what Yeshua referred to as the “weightier matters of the law”: judgment, mercy and faith (Matt. 23:23). Now let’s begin our study of the timing of Passover.

First, there are some absolutes that Scripture gives regarding Passover:

  • Scripture states that Pesach/Passover is on the fourteenth day of the first month (Lev. 23:5), and is called the month of Abib (Exod. 12:2,5–14; 13:4) of Elohim’s biblical calendar (Hag HaMatzot/Feast of Unleavened Bread starts on the fifteenth).
  • For Messiah Yeshua to be the literal fulfillment of the Passover Lamb he had to die at the same moment in time that the Passover lamb was slain.

When Is Passover and When Was the Passover Lamb Sacrificed in the Temple?

Exodus 12:6 says, 

And you shall keep it [the lamb] until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight [Heb. erev, marginal notes in KJV: between the two evenings].

According to ancient rabbinical sources, at the time of Yeshua, the term between the evenings or twilight had taken on a broader meaning than just twilight as in accordance with the literal meaning of the Hebrew word erev. For the Pharisees, it referred not just to the approximately 45-minute time period just before darkness that we in the west call twilight, to the time period from noon onward when the sun begins to decline from its Continue reading →

 

How Did Yeshua Perfectly Fulfil the Passover?

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Exodus 12:1–51, The Passover. 

How did Yeshua the Messiah perfectly fulfil all the types and shadows of the first Passover in Egypt?

According to the laws of statistical probability, what are the chances of an event happening and then fifteen hundred years later another event occurring bearing an uncanny resemblance to the first one? Now suppose that not only did fifteen hundred years separate the two events, but that they occurred in two different countries several hundred miles apart, which in the ancient world may as well have been halfway around the globe. Now suppose that the second event involved the death of a person, and that the events leading up to their death including the manner and timing of that death was beyond the control of the individual dying so that in no way could the person dying stage his death to mirror the first event. In fact, those killing the individual possessed no foreknowledge of the event that had occurred fifteen hundred years earlier. What are the chances of this occurring?

This is not a fictional story! Truth is stranger than fiction. The details of these two events are chronicled in the pages of the Bible. The first event occurred in ancient Egypt and is recorded in the Book of Exodus chapters eleven and twelve. There we find recorded the details of the Continue reading →