Blog Scripture Readings for 5-3 Through 5-9-20

Aside

Parashat Emor — Leviticus 21:1 – 24:23
Haftarah — Ezekiel 44:15-31
Prophets — Isaiah 60:1 – 66:24; Jeremiah 1:1 – 2:37
Writings — Job 26:1 – 32:22
Testimony — Acts 20:1 – 24:27

Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 5/3 through 5/9/2020.

 

Should Men Wear Beards?

Leviticus 19:27, You shall not shave around the sides of your beard.

Some Torah scholars say that there is no place in the Torah, or anywhere else in the Scriptures, that explicitly commands men to wear beards. Others who are of the opinion that men should wear beards agree that while there may be no direct command to wear a beard, the Scriptures give an implied or indirect command to do so. In other words, it’s assumed that men will have a beard. I am of the latter opinion.

Some will point to Leviticus 19:27 and 21:5 in attempts to prove that men are to wear beards — that they are not to shave their beards. In reality, this command related specifically to shaving the beard in honor of the dead according to some ritual the ancient pagans practiced. In other words, YHVH is telling the Israelite men not to shave their beards as the pagans did in honor of the dead. What exactly that pagan practice was, we don’t know for sure.

Can these two verses be taken as a prohibition against a man shaving his beard? Those who say no will say that there is no direct command in the Bible to have a beard, but if you do have one, don’t shave it in honor of the dead as the pagans did. Those who say yes will say that these two verses imply a command for men to have a beard; that is, how can you cut something that you don’t already have? There are well-meaning people on both sides of this debate.

These things we know for sure. Aaron the high priest had a beard (Ps 133:2). Yeshua had a beard or else Isaiah 50:6 was a false prophecy. Ezekiel had a beard (Ezek 5:1), Ezra had a beard (Ezra 9:3); David had a beard (1 Sam 21:13); and many Israelite men wore beards (2 Sam 10:4-5; 1 Chr 19:5; Jer 41:5). It is also a religious Jewish tradition to this day for men to have beards, and we know that this tradition is rooted in antiquity.

One could also ask the question why would YHVH create men with facial hair if only for the purpose of shaving it off?

 

On Helping the Poor

Leviticus 19:9, Corners of your field.Leaving the corners of the fields unharvested, and leaving the gleanings in one’s field for the poor was a wonderful way to help the impoverished and disadvantaged. There was no welfare system in the Torah for those who were able to work. The Bible teaches that if a man doesn’t work, neither should he eat (2 Thess 3:10), and that a righteous man provides for his household (1 Tim 5:8). At the same time, Yeshua said that there will be poor people (John 12:8). Helping the poor is a timeless principle of how YHVH expects his people to show love for others. The Torah here as understood by the Jewish sages teaches that we are first obligated to help the needy of our spiritual family, immediate physical family, extended family, and then any poor in general (Deut 15:7–8 cp. Deut 14:28–29 and 26:12–13). What do you do to help the poor? When was the last time you extended your hand of love to a person in need? (Let’s not forget what Yeshua teaches us in Matt 25:31–46. Also note Jas 1:27; John 3:16.)

 

Blog Scripture Readings for 4-26 Through 5-2-20

Aside

Parashat Achrei Mot-Kedoshim — Leviticus 16:1 – 20:27
Haftarah — Amos 9:7-15
Prophets — Isaiah 51:1 – 59:21
Writings — Job 19:1 – 25:6
Testimony — Acts 15:22 – 19:41

Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 4/26 through 5/2/2020.

 

Dealing with the viral pandemic of the disease of sin (part 2)

Leviticus 12–13 Explained

These chapters are perhaps some of the most difficult of the Torah for modern people to understand much less to ascertain the relevance of, so often we pass over them without much thought. However, when we view them from a more drash or allegorical level of biblical interpretation, suddenly they take on a whole new meaning and are packed full of deep revelations pertaining to our perennial internal struggle against sin as well as with sin in the world around us we explain in the discussion below. Sin is not a popular subject to discuss, but if we are to rise to the spiritual level for which Elohim created us—to be in some sense like him (1 John 3:1-3).

The Hebrew Terms Relating to This Passage Defined

  • Tzaraas: a skin disease (improperly translated as “leprosy” in some Bibles). This Hebrew word means “to be struck with leprosy” (BDB) or “to smite heavily, to strike, or scourged of Elohim” since the leprosy was viewed as a special divine infliction (Wilson’s Old Testament Word Studies, pp. 248–249) against such sins as jealousy (cf. Miriam, anger, lack of full compliance with Elohim’s commands (cf. King Uzziah), and covetousness (cf. TWOT, p. 777).
  • Niddah: this refers to someone who is separated or menstruous.
  • Tumah: this refers to spiritual impurity.
  • Metzora: one with a skin disease; Metzora is a contraction of the Hebrew word motzi and ra meaning “one who speaks slander.”

The Issues Explained

Leviticus chapters 12 and 13 deal with the subject of human contamination and delineates what could seem to be a lot of irrelevant and archaic, if not arcane, regulations relating to childbirth and skin diseases. Why is YHVH so concerned about “human contamination”? What is the larger picture here to help us gain understanding into the Father’s intent and heart behind these Torah-laws? The Jewish sages teach that man must not forget that even the gnats and earthworms preceded him in the creation. This is to teach man humility. But conversely, each stage of Elohim’s creation added something to that which had been created previously and that man was the final, crowning touch that would pull all the creation together to fulfill its purpose of spirituality in the performance of Elohim’s will. Man is therefore the last of the creatures to be created, but the first in significance because he is the purpose of it all and that if man is not worthy of his calling, then he has added nothing of substance to YHVH’s handiwork (The ArtScroll Tanach Series Vayikra, p. 184).

All this is to say that YHVH has a plan to redeem man from his sinful or depraved (animalistic) state. Man can choose to be elevated to this higher spiritual plane or to remain in a state no better than that of a gnat or a worm having added nothing to the creation’s spiritual betterment. 

Continue reading
 

Blog Scripture Readings for 4-19 Through 4-25-20

Aside

Parashat Tazria-Metzora — Leviticus 12:1 – 15:33
Haftarah — 2 Kings 7:3-20 | Numbers 28:9-15; Isaiah 66:1-24**
Prophets — Isaiah 44:1 – 50:11
Writings — Job 12:1 – 18:21
Testimony — Acts 10:24 – 15:21

Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. This week it is Shabbat Rosh Chodesh on the traditional calendar. Otherwise, 2 Kings 7:3-20 would be read.

Weekly Blog Scripture Readings for 4/19 through 4/25/2020.

 

Blog Scripture Readings for 4-12 Through 4-18-20

Aside

Parashat Shemini — Leviticus 9:1 – 11:47
Haftarah — 2 Samuel 6:1 – 7:17
Prophets — Isaiah 36:1 – 43:28
Writings — Job 5:1 – 11:20
Testimony — Acts 7:17 – 10:23

Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 4/12 through 4/18/2020.