Ecclesiastes 3:1, To everything there is a season, a time.

The preacher in Ecclesiastes chapter three tells us that there is a time and season for everything. On the face of it, this sounds like an innocuously bland and self-evident statement, but not really.

There is a time do to things, as the wise preacher informs us. “To everything there is a season, a time for every purpose under heaven: A time to be born, and a  time to die…” and so on. But the more the years and decades slide past me and as I reach the grandparenting season of my life, the more I realize that there is, perhaps, more importantly, a time not to do a lot of things that I might have done at an earlier time in my life. There are battles not to fight, words not speak, things not to do. There are several reasons that immediately come to mind for this. 

First, and, perhaps, most importantly, determining what to do and what not to do is a matter of one’s personal priorities. As one reaches the top of the hill of one’s life and begins the descent on the other side toward death, one can see more circumspectly one’s past life as well as that which remains whether it be a long or a short time. With the stark reality of one’s life in full view and the idealization of past unfulfilled expectations gone like dust in the wind, that the time one has left suddenly becomes a valued treasure. Add to this the unexpected deaths of loved ones and friends around you, which, to any young people reading this, occurs more frequently the older one gets, suddenly, every breath and heartbeat becomes a cherished gift from the Creator.

The second reason for not doing or saying many things that I might have in my earlier years has to do with following the leading of the Set-Apart Spirit of Elohim more precisely instead of jumping obediently and unquestioningly to the demanding impulses of my impatient, impetuous and sin-oriented flesh. This too has to do with priorities—desiring to be in the perfect will of the Almighty by seeking first the kingdom of Elohim as Yeshua instructed his disciples to do instead of seeking all those other carnal and earthly things.

The third reason for adding the negative adverb not to the statements in Solomon’s famous Ecclesiastes three passage is that the older one gets, one starts getting a little more tired if not physically, at least emotionally from chasing the wind and ending up with little or nothing to show for the effort. Suddenly one wakes up and discovers the wisdom of working smarter, instead of harder. This is wisdom, which only comes with age and perspective. It’s wise to conserve energy and to save it for those things that are worth the time and effort, and for which there is a payoff especially in the next life. 

Fourth, so much of what we do and say is an expression of human pride and vanity. We are all guilty of this, so raise your hand. I’ve got mine up! As I get older, I agree with the preacher’s words in Ecclesiastes verse two of chapter one, “‘Vanity of vanities,’ says the Preacher; ‘Vanity of vanities, all is vanity.” When one gets brutally honest with oneself and analyses most of one’s words and actions, human pride and vanity is the pathetic label that can be applied to most of it. So what does the Almighty have to say about this? What reasons will we give to him on judgment day as to the motives behind most of what we said and did? What legacy of value are we really leaving to the next generation? Will we be leaving behind a grandiose frozen-in-time, stone cold and lifeless monument to ourselves, or will we have sown seeds into the fertile ground of the lives of those around us that will hopefully bring forth fruit that will not only make the world a better place, but that will also serve to expand the kingdom of Elohim at the expense of the kingdom of darkness? 

Make no mistake, every one of our thoughts, words and deeds is a pebble dropped into a vast lake; the ripples go forth and touch many lives for good and for bad. We have no idea of this! The ripples travel beyond the horizon. So act and speak wisely on the front end. This is another good reason not to do and say a lot of things.

Another reason to say less is this: Did you every wonder why we have two ears and two eyes but only one mouth? One learns more by listening and observing than by talking. Some people never stop talking! You ask them a simple yes or no or a one sentence question expecting an equally short answer and you get an epistle. I’ve been guilty of this on more than one occasion. A mark of wisdom is to speak volumes with few words. Yeshua the Messiah was the master of this approach. His longest sermon was only three chapters long and only takes a few minutes to read, yet these few words have turned the world on its head!

Add to all these reasons why there is a time not to speak and do is this one: The older I get, the more I realize that most people don’t care what you have to say or think anyway. They’re too preoccupied with their own stuff and too self-absorbed to care beyond that. So why waste the time, energy and breath saying it if only to hear yourself talk? This too is vanity of vanities! Those who do care—who have ears to hear—will seek you out and will want to hear what you have to say. You don’t have to have to go after them. I have found this out the frustratingly hard way after 18 years of pastoring and more than 30 years in continuous ministry.

Finally, you learn more by being a receiver than a transmitter. Currently, my receiver is pointed heavenward. This means waiting patiently on Yehovah to transmit. The older I get, the more I realize how much I don’t know. To be sure, this is humbling. At the same time, the more I realize that others don’t know as well. Those who act like they have all the answers and know it all usually have something to sell you. Follow the money! Most of them, too, are simpletons and sometimes even fools (like the rest of us), but they’re too proud to admit it. This too is vanity of vanities.

Now that you’ve read this far, do you really want to really know what’s going on? It’s this. The world is currently in a state of hyper confusion induced by godless men under the spell of secular humanism and demonic antichrist concepts and agendas, which the Bible prophesied would occur prior to the second coming of Yeshua the Messiah. We live in gross darkness, and there are no human spiritual leaders to guide us through this Satanic black hole, obscure cesspool. Where are they? Most are too busy making money, building their empires or gratifying the lust of their flesh, and they’re clueless. It’s business as usual. That leaves the rest of us to search for answers and direction on our own. We’ve never been this way before; theses are last days after all. There’s only one direction to look for guidance, and that’s up. We have only the Word of Elohim and his Set-Apart Spirit to guide us at this point, since we’re in uncharted territory. That means shutting up and listening. You can’t receive if you’re transmitting!

Let me leave you with these words of David,

I will lift up my eyes to the hills—from whence comes my help? My help comes from YHVH, Who made heaven and earth. He will not allow your foot to be moved; He who keeps you will not slumber. Behold, He who keeps Israel shall neither slumber nor sleep.  YHVH is your keeper; YHVH is your shade at your right hand. The sun shall not strike you by day, nor the moon by night. YHVH shall preserve you from all evil; He shall preserve your soul. YHVH shall preserve your going out and your coming in From this time forth, and even forevermore. (Psalm 121:1–8)

Unto You I lift up my eyes, O You who dwell in the heavens. Behold, as the eyes of servants look to the hand of their masters, as the eyes of a maid to the hand of her mistress, so our eyes look to YHVH our Elohim, until He has mercy on us. Have mercy on us, O YHVH, have mercy on us! For we are exceedingly filled with contempt. Our soul is exceedingly filled with the scorn of those who are at ease, with the contempt of the proud. (Psalm 123:1–4)