What does the Bible say about women wearing earrings?

Ezekiel 16:12, Earrings in your ears. Some woman in an effort to be scriptural in how they live and dress wonder if it is biblically permissible to wear earrings that required the ears to be pierced. Those in favor of wearing pierced earrings will often quote the reference of Ezek 16:12 which according to the KJV seems to indicate that the allegorical bride of YHVH had “earrings in” her ears. This is one place where the KJV got it wrong, for this is a mistranslation on the part of the KJV translators, since “in” should be “on” in accordance with the true meaning of the Hebrew preposition al or KG. I have checked the best Hebrew lexicons available and they all verify that “on” as the proper translation.

Does this mean that Scripture forbids the wearing of pierced ear earrings? In my opinion, no. Some will quote Lev 19:28 which prohibits the making of “cuttings in the flesh for the dead.” This was a pagan, satanic practice that some devil-worshippers practice to this day to conjure up demons and to increase their spiritual (demonic) power. Would it be a correct biblical interpretation (exegesis) to say that this command would also include ear-piercing for earrings? In my opinion, no, since the Torah commands in Exod 21:6 that if an indentured-type servant after his period of service is completed with this master chooses to continue to serve his master forever, as a sign of his servitude he is to have his ears pierced by an awl against a door post. Now we both know that if a ring were not placed in the hole, the hole would grow over and the proof of his servitude would be gone. So it may be assumed that probably an earring was placed in the ear to keep the hole open.

We know that in the Bible, earrings were used as symbols for pagan deities (Gen 35:4; and likely Exod 32:2-3). From ancient historical sources, we know that this was a prevalent practice in the ancient world, since earrings were worn in honor of various pagan deities and as amulets. A quick examination of this evidence is to be found a http://www.ccg.org/English/s/p197.html. Obviously, the wearing of earrings for pagan spiritual purposes is contrary to scriptural example. However, the fact remains that the allegorical bride of YHVH in Ezek 16 had an earring on her ear, and that a bond servant’s ears were pierce and the hole was possibly kept open via an earring. 

On the basis of this evidence it seems to me that Scripture does not clearly forbid the use of earrings (including pierced earrings) for decorative reasons. We know that Scripture defines sin as the “violation of the Torah” (1 John 3:4), and so if Torah doesn’t forbid something, then it is not sin. However, due to a weak or tender conscience due to past worldly practices, some may find it impossible to wear earrings. If this is the case, these people should not violate their conscience. Those who do not share their belief should not try to force them to change their minds and vice versa. 

 

Blog Scripture Readings for 7-12 Through 7-18-20

Aside

Parashat Matot-Masei — Numbers 30:2 (1)* – 36:13
Haftarah — Jeremiah 2:4-28; 3:4
Prophets — Ezekiel 16:1 – 20:49
Writings — Ezra 1:1 – 7:28
Testimony — 2 Corinthians 2:1 – 8:24

Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

* Verse numbers in parenthesis refer to the verse number in Christian English Bibles when they differ from Hebrew Bibles or the Tanakh.

Weekly Blog Scripture Readings for 7/12 through 7/18/2020.

 

On Gold and Silver, the Glory Cloud and a Mark on the Forehead…

Ezekiel 7

Ezekiel 7:19, Throw their silver…gold like refuse.When the judgments of Elohim become so severe with war, pestilence and famine (v. 15) that money as well as gold and silver will be of no value to anyone. After all, if there is no food to buy due to famine, what good is money of any kind? Until that time, though, money is of great value.

Ezekiel 9

Ezekiel 9:3, The glory of Elohim.(See also Ezek 10:4, 18.)Ezekiel watched in vision as the glory of Elohim departed the temple in Jerusalem prior to its destruction. The glory of Elohim never returned to Jerusalem, even in the second temple, until Yeshua the Messiah came to the temple. Haggai the prophet predicted the coming of this greater glory (Hag 2:9).

Ezekiel 9:4, Mark [Heb. tav] on the forehead.The letter tav, the last letter in the Hebrew alphabet, pictographically, apparently, signifies “the sign of the covenant.” This would indicate that YHVH protects from his divine judgments those with whom he has a special covenantal relationship , which are those who have been “bought by the blood of Yeshua” and are “under the blood of Yeshua” as the Israelites were on the first Passover in Egypt when the messenger of death passed over those who had the blood of the lamb on the doorposts of their houses (Exod 12:7, 12–13 cp. Rev 12:11). This also recalls Rev 7:3 and 14:11 where Elohim will write his name on the foreheads of his end times saints thus marking them to be spared from his severe judgments upon the wicked.

Ezekiel 9:6, Begin at my sanctuary. Elohim’s judgment begins first with his spiritual leaders who are supposed to teach his people his ways, and from there moves out to the people who are to be a spiritual light to the nations. As Peter says, “for the time has come for judgment to begin at the house of Elohim” (1 Pet 4:17).

Ezekiel 10

Ezekiel 10:18–19, The glory of YHVH departed. As the glory of YHVH came down upon the tabernacle of Moses and filled it when it was initiated, and has happened similarly when the Temple of Solomon was dedicated, even so when the sanctuary became corrupt because of men’s abominable practices and was about to fall under YHVH’s judgments, the glory of Elohim had to depart. This speaks of the grace of Elohim that he had inhabited his temple for so long despite the sins of Israel. Similarly, Spirit of Elohim dwells within the saints who are now the temple of the Spirit of Elohim, and if and when the saint walks away from Elohim, because of the grace of Elohim, his Spirit remains in the person to convict him of his sin and to bring him back to Elohim, even as the prodigal son in Yeshua’s parable when in the distress of his spiritual waywardness was convicted of his sin and brought back to his father. However, if the sinner refuses to repent and to return to Elohim, then heaven’s judgments begin to be poured out until either repentance occurs, or until, due to the hardness of heart, the unrepentant sinner resisting the grace and Spirit of Elohim commits the unpardonable sin and is lost forever (Heb 6:6; 10:26).

Ezekiel 11

Ezekiel 11:16, A little sanctuary [Heb. miqdash]. Miqdash is another name for the Tabernacle of Moses and derives from the word kadash meaing “to be clean, to make clean, to pronounce clean” and figuratively means “to be holy or set-apart. The primary root verb kadash is a cognate of the noun kodesh meaning “a sacred or holy place” and is another name for the sanctuary or holy place of the Tabernacle of Moses. This verse appears to be a prophecy regarding the infilling of the saints with the Spirit of Elohim and the Spirit’s indwelling presence in the redeemed believer’s life such that they are, as Paul describes it, the temple of the Set-Apart Spirit of Elohim (1 Cor 3:16; 2 Cor 6:16; Eph 2:21–22; 1 Pet 2:5 cp. Acts 7:48). The spiritually clean, holy or set-apart saint has replaced the physical temple that has not existed since its destruction in A.D. 70.

Ezekiel 12

Ezekiel 12:15, Will spare a few. YHVH always spares a remnant of faithful saints, a righteous seed, who will carry on his work as a light to the nations and be a witness of him wherever they go.

 

Blog Scripture Readings for 7-5 Through 7-11-20

Aside

Parashat Pinchas — Numbers 25:10 – 30:1 (29:40)*
Haftarah — 1 Kings 18:46 – 19:21 | Jeremiah 1:1 – 2:3**
Prophets — Ezekiel 7:1 – 15:8
Writings — Daniel 7:1 – 12:13
Testimony — 1 Corinthians 14:1 – 16:24; 2 Corinthians 1:1-24

Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

* Verse numbers in parenthesis refer to the verse number in Christian English Bibles when they differ from Hebrew Bibles or the Tanakh.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. This week it is Parashat Pinchas occurring after a minor fast on the traditional calendar, so Jeremiah 1:1 – 2:3 is read. Otherwise, 1 Kings 18:46 – 19:21 would be read.

Weekly Blog Scripture Readings for 7/5 through 7/11/2020.

 

Blog Scripture Readings for 6-28 Through 7-4-20

Aside

Parashat Chukat-Balak — Numbers 19:1 – 26:9
Haftarah — Micah 5:6 – 6:8
Prophets — Jeremiah 52:1-34; Ezekiel 1:1 – 6:14
Writings — Esther 10:1-3; Daniel 1:1 – 6:28
Testimony — 1 Corinthians 7:25 – 13:13

Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 6/28 through 7/4/2020.

 

Blog Scripture Readings for 6-21 Through 6-27-20

Aside

Parashat Korach — Numbers 16:1 – 18:32
Haftarah — 1 Samuel 11:14 – 12:22
Prophets — Jeremiah 45:1 – 51:64
Writings — Esther 3:1 – 9:32
Testimony — 1 Corinthians 1:1 – 7:24

Our new annual Scripture Reading Schedule for 2019-2020 with daily readings is available to download and print. If you are still working through 2018-2019’s Scripture Reading Schedule, the link will still be available on the right sidebar under “Helpful Links”. If you are using a mobile device or tablet, the link may be below, meaning you’ll need to scroll down instead.

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 6/21 through 6/27/2020.

 

My Commentary on the Messianic or Hebrew Roots Movement

Ezra 6:21, Separated themselves. This is traditionally believed to be the origin of the sect of the Pharisees. What started out as a noble step toward holiness and pleasing Elohim through righteous obedience to his commandments by Yeshua’s day had devolved into an exclusivistic religious cult comprised of a caste system based on human pride and traditions of men that had all but lost the concept of the true biblical concepts of holiness and righteousness. 

Having just suffered and endured the judgments of Elohim against the wicked rebelliousness of their forefathers, these Jews returning to land of Israel with Ezra the priest resolved to separate themselves from the pollutions of the world and devote themselves to living set-apart lives holy unto YHVH their Elohim.  Their starting point was noble and commendable and well-pleasing to Elohim, but several hundred years later they had so strayed from that original mission and spiritual course that now Yeshua the Messiah, Elohim in the flesh, was condemning them as the sons of the devil and the synagogue of Satan!

The same has been true, to one degree or another, of nearly all biblical based religious movements from that time until now including the modern Messianic or Hebrew Roots Movement. Many well intended individuals have started biblical truth restoration movements hoping to corrects the errors of past religious leaders, organizations and movements, but, in time, they too succumbed to the pendulum swings of whimsical and capricious human vicissitudes and have ended up in a ditch on the side of the road that Yeshua Messiah referred to as the straight and narrow path. 

What therefore must we do? Simply this: Get back to the basic apostolic message or the everlasting gospel (Rev 14:6) as described in the book of Revelation. The true end times saints are those who keep or guard the Torah-commandments of Elohim as revealed in the Tanakh (the Old Testament), while at the same time adhering to the faith or testimony of Yeshua as revealed in the Testimony of Yeshua (the New Testament) (Rev 12:17; 14:12).