Blog Scripture Readings for 1-4 Through 1-10-15

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Shemot — Exodus 1:1 – 6:1
Haftarah — Isaiah 27:6 – 28:13; 29:22-23
Prophets — 2 Samuel 10:1 – 16:23
Writings — Psalms 89:30 – 95:11
Testimony — Luke 5:1 – 8:25

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 1/4 through 1/10/15.

 

Two Messiahs? One from Joseph and Judah?

Genesis 49:24, Shepherd…Stone of Israel. This seems to be an irrefutable prophetic reference to the Messiah of Israel whom Scripture refers to in various places as “the Stone the builders rejected,” “the Chief Cornerstone,” “Precious Cornerstone” and “the Rock of our Salvation” (Ps 118:22; Isa 28:16; Mark 12:10; Eph 2:20; 1 Pet 2:6–8). Yet this verse appears to be saying that this Messiah is coming from the tribe of Joseph. At the same time, Jacob’s prophecy to Judah contains another classic Messianic prophecy in the reference to the Shiloh to come (Gen 49:10). These two prophecies led some Jewish sages to believe that two Messianic figures would arise out of Israel: one from Judah and other from Ephraim.

What kind of blessing was this prediction that one day his descendants—the Ten Tribes—would be scattered among the nations? R. Munk explains: while it is true that the dispersion was caused by the unfaithfulness and sinfulness of Ephraim’s descendants (Hos 7:8ff), Jacob’s blessing was not in vain for “they will return to God” and will have their share in the world to come (Sanhedrin 110b). And R. Eliezer adds: “Even the darkness in which the Ten Tribes were lost will one day become as radiant as the day’ (according to the version of Avos d’Rabbi Nosson 36). And in the perspective of history, did not these exiled children of the Patriarchs enlighten the nations among whom they were scattered? They did so by teaching their conquerors the fundamental ideas of the knowledge and love of God, ideals they had never forsaken. Hence they too have a messianic vocation and their Messiah the. … Messiah son of Joseph (Succah 52a), also called Messiah son of Ephraim (Targum Yonasan on Exod 40:11), will play an essential role in humanity’s redemption, for he will be the precursor of the … Messiah Son of David …” (The ArtScroll Bereishis/Genesis Commentary, pp. 2121–2122).

How do we explain this seeming contradiction in view of the facts that there was only one Messiah, and his name was Yeshua, and he came from the tribe of Judah? These two Messiahs are explained in Yeshua’s two comings. In his first coming, he was like Joseph, a suffering servant who then become a king after enduring great hardships (read Isa 53). When he comes back the second time, he will be like David, the conquering, triumphant or warrior king where he will rule over the world and a united Israel (Rev 19:11–16). The Jewish sages had a concept of these two Messiahs, as well, but were unclear as to whether they would be the same person or not and how much time would separate their two comings. With perfect 20-20 hindsight, we can now look back and see how Yeshua fulfilled this prophecy as the Messiah Son of Joseph (figuratively speaking) at this first coming, and how he is yet to come as the Messiah Son of David at his second coming where as the Conquering King he will defeat Babylon the Great and establish his earthly millennial kingdom where he will rule as King of kings (Rev 19–20).

 

Torah-Obedience 101: Just Be Nice!

Luke 3:7–17, Then he said to the multitudes. What’s really going on in this exchange between John and the religious folks of his day? Let’s step back and look at the bigger picture.

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The multitudes of Jews had to make the long, hot and arduous journey down through the Judean mountains down to the Jordan River, which was the lowest spot on earth, to hear John the Baptist who was the latest fad preacher to come on the scene. However, when they arrived at his lonely wilderness pulpit, instead of stroking their egos by complimenting them for their religious zeal, he excoriates them and calls them a brood of vipers. John confronts them when he says that if they don’t repent, the fires of YHVH’s judgment will consume them (John 3:7–9). John’s preaching pierces their hearts, and lays them low spiritually, and they ask him what he expects them to do (John 3:10). John then preaches a message of social justice involving giving to the poor, being fair and honest in your business dealings, and if you’re a government worker, treating the citizens you serve with respect (John 3:11–14).

Interestingly, he doesn’t instruct these religious Jews in what many might consider to be the specificities and dos and don’ts of the Torah-law.  In our day, most Messianically inclined Torah teachers are telling their listeners to punctiliously start observing the 613 commandments of the Torah, and to cease working on the Sabbath, stop eating pork, toss the Christmas trees in the dumpster, grow a beard, put on a tassel and a head-covering, and to say “Yeshua” instead of “Jesus.” John instead tells his hearers to go back to the basic — something they either never learned to do or they had forgotten along the way. He’s really saying,  “Just be nice to your neighbor. Be fair, honest, loving and caring in your dealings with your fellow man.” And then John points them to Yeshua the Messiah who is soon to become the new star on the Judean preaching scene (Luke 3:16–17). So be nice and follow Yeshua—the most loving Person of all, he says.

When witnessing to people, what is our approach? Do we bash them over the head with a Torah scroll by telling them all the religious legal requirements that are required of them, or do we tell them simply to love one another and to follow Yeshua, which inevitably, but lovingly, will lead them to observing the righteous requirements of the Torah?

But there’s more. Continue reading

 

Peace on earth and good will toward [all] men. Really?

Luke 2:14, Peace on earth. (See William Mounce’s  Basics of Biblical Greek textbook, p. 43 for further explanation on this.) This often quoted phrase can also be translated as “on earth, peace toward men of good will.”

This phrasing makes more sense, since the biblical concept of peace or shalom is a blessing only to men who have good will, make good choices or who are benevolent or of kindly intent, which is the definition of the Greek word eudokia.

The shalom or total well-being, which is a gift from YHVH, doesn’t come to men who are of ill-intent or ill-will. For example, when Yeshua was teaching his disciples how to preach the gospel, when going from town to town, he instructed them to lodge in homes that were worthy to hear the message. Upon them, the disciples were to leave their peace. Those homes who didn’t receive the  gospel message were to considered unworthy and their peace was not to be left with them (Matt 10:11–14).

This teaches us that peace is something that is befitting of those who are worthy or of good will, and not to those who are unworthy or of ill-will.

 

Was Yeshua born in a barn or a sukkah?

Luke 2:7, Manger. The Greek word means “feeding trough” and according to the word’s etymology and lexicology  as stated in the TWOT, gives no indication for this manger to be anything but a manger.

Was Yeshua born in this …

Was Yeshua born in this …

 

or this?

or this?

Nevertheless, this manger may have been a sukkah or tabernacle, which is the flimsy little hut that Israelites build during the biblical Feast of Tabernacles (Heb. Chag Sukkot) as commanded in the Torah (Lev 23:33–43).

We see the connection between a manger and a sukkah in Genesis 33:17 where Jacob built booths (or

tabernacles; Heb. succot or sukkot is the plural form of sukkah) for his livestock showing us that the Hebrew word sukkah (pl. sukkot) can also mean “livestock barn or manger” as well as a temporary habitation where Israelites dwell during the biblically commanded festival of Sukkot.

This raises the possibility that Yeshua was born in a festival sukkah during the Feast of Tabernacles or Sukkot and not just in an animal barn as Christian folklore would have us believe.

The LXX Greek word for sukkah in Gen 33:17 is skenas meaning “habitation, dwelling or tabernacle” and is the same word used in John 1:14 and Rev 21:1–3 in reference to Yeshua tabernacling with his people.

Putting all the pieces together, Yeshua may have been born in a sukkah-manger prior to or during the Feast of Tabernacles with a human sukkah (or body, of which the physical sukkah during Sukkot is a metaphorical picture) in order to redeem man from sin, so that Yeshua might tabernacle with redeemed men forever in the New Jerusalem (Rev 21:3).

 

Question: What university can I study at to learn YHVH’s truth?

Here is a question from Xavier that just came into this blog:

Gortarboard and graduation scroll

I have been asking God to answer some of my questions
and he answered through the video of Christian Church Divorced Hebrew Roots I want to know if you guys a university that you recommend me going to because I want to learn Gods way of abiding by his law I want to serve our God our Father our Savior our Holy Spirit for Eternity please help me to find a university study at that teaches Gods Torrah and the New Testement correctly.

Here is my response. Perhaps it will help and encourage some other people as well as Xavier.

Shalom Xavier. Excellent question. Thank you for allowing me to answer it.

There is only one university one earth that you can study at to learn what you want. It’s the same one that all the biblical prophets, the disciples of Yeshua and the apostles went to. It’s called sitting at the feet of Yeshua the Messiah, being led of the Holy Spirit, reading, studying and meditating and then obeying or walking out the word of Elohim. It all starts with a faith in Yeshua and a total commitment of love him by keeping his Torah commandments (John 14:15; 1 John 2:3–6). It’s called forsaking all the doctrines and traditions of men that are contrary to the word of Elohim and following Yeshua, the Lamb of Elohim, wherever he leads you no matter where it may take you.

You see, Xavier, I’ve studied at four universities and colleges in America and Europe and have taken numerous classes at other institutions of learning as well, and none of them taught me anything that I’m now sharing on this blog, or on our YouTube channel or on our website. I learned what I know because I was determined to seek to know YHVH Elohim with all my mind and heart, and haven’t ever stopped. You must do the same thing. Sorry, but you won’t learn most of this at any Christian seminary or Bible college or at a Jewish yeshiva either.

When I started studying YHVH’s word back in the 1960s, this was long before the internet. All I had was my Bible, a lot of books that borrowed from my father’s library, my church and my parents. I learned from them and I asked a lot of questions. Now with the internet, you can learn from all sorts of places like hoshanarabbah.org. But your main place will still be your Bible and your personal relationship with Elohim as he teaches you through his Holy Spirit. If you seek him with all of your heart, soul, mind and strength, and are totally committed to obey him no matter the cost, he will begin to pour out to you spiritual revelation. He will also bring people across your path who will disciple and mentor you. YHVH is faithful!

My brother, this is your university if you’re willing and committed to enroll in it for the rest of your life.

You will graduate when when you meet Yeshua in the air at his second coming having left your mortal body behind in favor of a glorified body and when you hear the words, “Well done, thou good faithful servant, enter into life and the kingdom my Father in heaven has prepared for you.”

Happy studying!

 

A Family Once Divided, Now Reunited — to Happen Again!

Genesis 46:1–7, The reuniting of Jacobs family — the twelve tribes of Israel. These verses recount the move of Jacob and his family to Egypt where they were reunited with Joseph and his family. This prophetically foreshadows a time in the future, which the Jewish sages call the final redemption, which is to occur just prior to and at the coming of Messiah Son of David as he comes to establish the Messianic Era (Millennium).

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The Jewish sages teach that part of that final redemption includes the reunification of the two houses of Israel (i.e. the Messiah-loving Jews and Torah-loving Christians) into one kingdom under Messiah Son of David. Where do we find this prophesied in the Scriptures? (Read Ezek 37:15–28, which interestingly enough is this week’s Haftorah portion!) This speaks of the family reunification or ­reconciliation of Judah and Ephraim at Messiah’s return. (Hos 5:15–6:4; 1:11; Acts 3:21; Ezek 37:25). This will be a supernatural work of the Ruach haKodesh (Holy Spirit) of Elohim (Ezek 36:19–32).

After the reunification of the divided family, where did the reunited and reconciled family move to? (Read Gen 46:34.) Goshen was in the Nile River delta area and was, and to this day is, the prime farm land of Egypt. It was a veritable promised land compared to the arid regions of Canaan. Could this be a tiny shadow-picture of the Millennium?

The Jewish sages have a sense that history for the people of Israel is continually repeating itself, over and over again in cyclical patterns as YHVH works his purposes out among his people. He is continually endeavoring to reveal his plan of redemption and reconciliation to those who have eyes to see, and continually reaching out the loving hand of reconciliation to the next generations of Israelites.

This is but one more picture of the cyclical pattern of redemption that we see YHVH working out in the pages of Scripture all pointing toward a final climax at the end of the age where all of the children of Israel will worship YHVH in spirit and in truth (John 4:23) under the rulership of King Yeshua the Messiah, Son of Joseph/David.