Steps In a Redeemed Believer’s Walk

In this study, we will examine the spiritual stages of growth and development that a redeemed believer goes through while crossing the wilderness of life en route to our spiritual promised land—the kingdom of Elohim. We will see how the Torah (YHVH’s instructions in righteousness) plays a pivotal role in the believer’s life that keeps us on the straight and narrow path, and that will eventually bring us safely to our spiritual destination, which is YHVH’s kingdom of heaven. In view will be the oft-quoted verse from Proverbs 29:18 which says, “Where there is no vision [or prophetic revelation], the people perish [i.e. cast off restraint, become lawless, unloosened, and unbridled], but he that keeps [or hedges about, guards, protects] the Torah, happy is he.” Many Bible students are familiar with the first part of this verse, but not its second part, where we see that Torah plays a vital role in guiding us to our spiritual or prophetic and eternal destiny.
From the beginning to the end of the Bible, Elohim is directing his people into the path of Torah righteousness, and he is continually exposing us to the greater message of the everlasting gospel message (Rev 14:6), which involves salvation through faith in the shed blood of the Lamb of Elohim at the cross.
What’s more, Yeshua, the Living Torah-Word of YHVH incarnate (or in flesh form, John 1:1–4, 14), was the one who, as the arm of YHVH (Isa 53:1), delivered the Israelites from Egypt. He was also the one who, as the Angel (or Messenger) of YHVH, led the ancient Israelites in the pillar of fire, who spoke to them from Mount Sinai and gave them his Torah-instructions. Yeshua also was the rock that gave them water, and was the bread of life to them. Yeshua himself (as well as the apostolic writers) tells us that he was the “God” of the Old Testament, who was with the Israelites throughout their tenure in the wilderness (John 8:58 cp Exod 3:14; John 6:32–58; Acts 7:35–39; 1 Cor 10:4). The point is this: Yeshua is still leading his saints as he was then. He is the one who revealed his Torah-law to them then, and his standards of righteousness have not changed from then until now, for he is the same yesterday, today and forever and he does not change (Heb 13:8; Mal 3:6)! What does this mean for you and me today? Don’t stop reading unless knowing the truth of the Word of Elohim scares and intimidates you, and unless you love spiritual darkness more than light. In what follows, we will let the Word of Elohim speak to us, even if it is different than what you have learned in your man-made church systems.
As you read this study, note how little-by-little, like a parent training his child, Elohim was training his people to walk in his Torah commandments, all the while revealing to them the truth of the redemptive work of Yeshua. Please note that obedience to the Torah and belief in Yeshua go hand-in-hand. The two are completely compatible and indivisible. One cannot believe in, love, and even know Yeshua without obeying his commands (John 14:15, 21; 1 John 2:3–6). Belief in Yeshua and walking in his waysYeshua are two sides of the same coin.
Interestingly, this message of the gospel (that is, walking in YHVH’s Torah-law, the Written Word of Elohim, and having faith in Yeshua, the Living Torah-Word of Elohim) has never changed. How do we know this? The last book of the Bible which predicts conditions on earth just prior to Yeshua’s second coming identifies the end time saints of Elohim as keeping his Torah-commandments as well as embracing the testimony, faith or gospel of Yeshua (Rev 12:17; 14:12 cp. 22:14). These are the words of Elohim, and not men’s words or traditions!
One’s Pre-Redemption (pre-Salvation) State
We will now identify the steps or stages of spiritual growth and development through which YHVH leads his people as they trek through the bleak wilderness of this physical life en route to glories of immortal life in the promised inheritance of Elohim’s eternal kingdom. Keeping this prophetic vision in view will insure that one does not perish in this life before reaching the end goal. Remember,
Where there is no prophetic revelation [or vision], the people cast off restraint [or perish]; but happy is he who keeps the Torah-law. (Prov 29:18)

1— Slavery to Sin: Israel, while in Egypt, was in bondage, slavery or servitude to the world, flesh and the devil. The Hebrew word Egypt, Mitzraim, is related to matzowr meaning “something hemming in, distress, besieged, bulwark and defense.” Matzowr is from the Hebrew word tzur meaning “to cramp, confine, beset, besiege, bind up, enclose and lay siege.”Do these words not describe the state of one’s pre-redemption state or one’s spiritual enslavement to the world, the flesh and the devil before being saved? As a slave to sin and living under the penalty of death and burdened with guilt and shame, how does this make one feel? If Mitzraim doesn’t express one’s spiritual condition, then what does?
2— Despair: While enslaved in Egypt, the Israelites cried out to YHVH in anguish from under the burden of their bondage. YHVH heard their cries and stretched out his strong arm and delivered them with a mighty hand. Their world shook and literally fell apart as he dislodged them from those things that confined them as helpless and enslaved captives in their place of distress, confinement and besiegement. The Egyptian world around them was judged, and Israel experienced some of these judgments, as well, (to arouse their attention, to shake them out of their sinful comfort zones and to awaken them to look heavenward), although YHVH graciously spared them from the most severe judgments that would have otherwise destroyed them. Before you were saved, did YHVH have to do something similar in your life to dislodge you from your enslavement to a life of sin and idolatry, and to awaken you to your spiritual state? Does he not still have to do this from time to time in our spiritual walk to move us to a higher level of spiritual maturity, so that we become more like him and become a more qualified and efficacious worker in his kingdom? Even at this moment, YHVH is urging his people, the saints, to come to a higher level in their spiritual walk by exiting the confused mixture of good and evil that exists in the spiritual Babylon of the world’s religious systems and churches (Rev 18:4).
Redemption
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