Tag Archives: Truth

What guides us? Your truth, my truth or divine truth? (part 1)

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What is truth? Is it relative (i.e. each person determines their own truth, which may be different from that of the next person and it changes over time), or is it absolute (i.e. it is unchangeable and there is one truth out there for all time that is the same for everyone)? Who or what determines what truth is?

Some truths or laws can be determined through observation of empirical evidence. This is the basis of true science. But what about moral and spiritual truths not cannot be scientifically proven or tested? Who or who determines these? What if different people have different ideas of what moral truth is? For example, if a person has decided that murder, adultery, lying or stealing are morally acceptable to them, then how will this effect those around them and society as a whole?

These are important questions to ask. If one doesn’t know the answer, then how does a person live their life and determine what is right and wrong?

Also, in our modern society, all too often the definition of truth is changing such that what was truth at one time (e.g. male and female, marriage, family, the sanctity of life and what was considered life, standards governing human sexuality) is no longer truth. In fact, in many cases, the standards that society has traditionally considered to be right and wrong have been turned upside down: wrong or sin is now lauded as virtuous and commendable, and that which was morally right is now considered passé and even repugnant! How confusing is this?

What are the effects morally on a society that at one time deemed such things as adultery, fornication, homosexuality, abortion, the illegality of certain mind-altering drugs, pornography and, in some cases, even divorce to be morally wrong, but over time societal standards have changed, and so have the laws such that these things are no longer considered immoral or illegal? How does this effect the moral foundations of a society, an individual, the family unit, children, and how people in a society interact with each other?

If society, the family or an individual is like a building, then what is the moral foundation that they are built on? Is it sand or rock? How one defines truth and whether is it is relative (changing) or immutable (unchanging) will determine the solidity of that foundation. This not only affects us, but also those around us including the succeeding generations that we influence. It’s like the rings that spread out when a pebble is dropped into a pool of water.

The Bible addresses these issues.

If the foundations are destroyed, What can the righteous do? (Ps 11:3)

 “Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.” (Matt 24:24–27)

Can humans really determine what moral truth is? Or do we need someone outside of our existence and who is greater and more knowledgeable than us to tell us what right and wrong is? Someone  who has the oversight, wisdom and knowledge to understand what the short and long-range consequences of our actions will be upon us and society if we act one way or another?

With the idea that man needs a little (or maybe a lot!) of help from his Creator to determine moral truth, so that he doesn’t find himself in a societal mess of conflicting values resulting in confusion and chaos, and eventually destruction and death, let’s now examine the concept of truth from a biblical perspective.

John 17:17, Truth. Yeshua, the One sent to this earth from Elohim in heaven, says here, “Thy [Elohim’s] Word is truth.” In Matthew  4:4, Yeshua said, “Man shall not live by bread alone, but by every word that proceeds out of the mouth of Elohim.”

So what is truth? The word in Hebrew for truth is emet (spelled aleph, mem, tav), which is Continue reading →

 

What is the truth that will set you free?

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John 8:32, Know the truth. “The truth shall set you free” is an often-quoted axiom, but few understand its deeper biblical implications. 

We violate the sanctity of Scripture if we impose on it our own meanings. This is a cavalier and presumptuous approach to understanding the Bible and can hardly be called “rightly dividing the word of Elohim” (1 Tim 2:15).This practice often occurs with this verse. To do so is to twist the meaning of the Scriptures to fit our own human vicissitudes, agendas and biases. This is humanism and insults the mind, will and sovereignty of the Almighty as divinely revealed in his Holy Word. 

To properly understand this verse, we must look solely to the Bible for the keys to understanding it. We can start this process by first asking the question, what is truth? 

The Bible defines its own terms when it calls the Torah truth (Ps 119:142 and 151). The truth of Torah (i.e. the law of Moses) will set a person free, for when one hears and obeys the Torah, one ceases sinning (i.e. violating YHVH’s Torah-law; 1 John 3:4), and therefore doesn’t come under the penalty of the Torah-law’s judgment for breaking it, which the Bible calls sin and which leads (ultimately) to eternal death (Ezek 18:4; Rom 6:23). When one is not under the judgment of sin, one is free. With freedom comes life. 

Yeshua the Messiah himself is also the truth (John 14:6), for he is the Living Torah-Word of Elohim (John 1:1, 14). When we place our trusting faith in Yeshua and follow him, his spiritual life in the form of his Set-Apart Spirit will then flow through us and empower us to walk away from sin and follow the spiritual light of his Torah, which will keep us sin-free. This is the path that leads us toward the ultimate freedom from eternal death resulting in everlasting life (John 8:52). As such, sin will no longer have any legal claim on us, and thus we will not come into condemnation, but will pass from death into everlasting life (John 5:24). This is possible because Yeshua has taken upon himself our past sins (Rom 3:25), paid the legal penalty of them, and wiped our spiritual slate clean and has given us a fresh start in life (Gal 2:20; 1 Cor 5:17) to walk sin-free (in accordance with his standards of righteousness, which is the Torah). This is the result of knowing the truth and experiencing the freedom that comes therefrom. 

It’s astounding how so many people have been taught to believe the exact opposite of the truth—that the laws of Elohim will place you under bondage instead of setting you free!

Now that you have been set free from the traditions of men, which make of none effect the word of Elohim, you now have the freedom to understand th

 

The Basics of Progressive Divine Revelation

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Learning the divinely revealed truths of Elohim and his ways of righteousness as found in the Bible is a step-by-step process that will last a lifetime.

Exodus 21–23, Basic principles of morality and righteousness. After having given the ten statements (or “ten commandments”), which forms the basic cornerstone of the whole Torah and out of which all the other Torah commands branch, Elohim now expands on these ten basic principles in chapters 21 to 23.

This passage contains the basics of how to love YHVH Elohim and one’s neighbor as oneself (the golden rule). Exodus chapters 20 to 23 contain the basic laws and principles for a society to function smoothly at a high level spiritually. They form the foundation of societal governance, which the new nation of Israel needed in order to survive spiritually (in right relationship with Elohim) and to survive physically and morally as a holy or set-apart nation surrounded by heathen nations.

It is also interesting to note that YHVH didn’t give Israel all 613 Torah laws at once, but introduced them to Israel little-by-little on an as-need basis and so as not to overwhelm them all at once. It was like a parent teaching a child one step at a time on how to act like an adult. YHVH started with the ten statements of Exodus 20, then expanded these ten into the basic laws of chapters 21 through 23, and he then goes from there instructing the Israelites in ways of righteous living. This teaches us another truth about how YHVH operates with men: He reveals himself to those who seek him slowly, methodically over time. He and his ways are too transcendently great and expansive for the mind of man to encompass all at once.

For my thoughts are not your thoughts, neither are your ways my ways, saith YHVH. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isa 58:8–9)

This measured method of divine revelation is exactly how the apostles chose to reveal YHVH’s truth to the new Gentile converts in Acts 15—little by little. First they heard the gospel message and came to Messiah, then they were given basic rules to follow in order to enter into the fellowship of the saints, then they would learn the laws of Moses over time each Shabbat.

Learning the divinely revealed truths of Elohim and his ways of righteousness as found in the Bible is a step-by-step process that will last a lifetime.

 

What REALLY is the narrow gate?

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Matthew 7:13, Enter the narrow gate. Here Yeshua speaks of the straight gate and the narrow way that leads to life versus the wide and broad gate that leads to destruction. This narrow gate relates to Jacob’s dream of a ladder to heaven.

In Genesis 28:10–22, we have the account of Jacob’s dream of a ladder reaching into heaven. The dream greatly amazed Jacob and afterwards he concluded that he had experienced a divine encounter. He named the spot where he had the dream Beth El meaning “House of El (God),” and he concluded that this spot was “the gate of heaven” (verse 17). In Hebraic thought, “the ladder” to heaven is equivalent to the Tree of Life, which is another term for the Torah of Elohim. We know that Yeshua was the Torah-Word of Elohim made flesh ( John 1:1,14). Not only that, Yeshua likened himself to a ladder reaching to heaven (John 1:51). 

Furthermore, we see both Moses and Joshua describing the Torah-law of Elohim as a (narrow, by implication) path from which one must turn neither to the left nor to the right (Deut 5:32; 17:11, 20; 28:14; Josh 1:7; 23:6). In Proverbs, the path of wisdom (i.e. Torah) is also likened to a (narrow, by implication) path from which one must not turn either to the left or to the right (Prov 4:27). 

The term “gate” (or door) itself in Matthew 7:13 is a Hebraism referring to the means by which one enters into the Tabernacle or Temple of Elohim (Exod 27:14, 16; 32: 35:17; Ezek 40:3, 6, 7, 8, 9, 10, 11, 13 etc.). The Tabernacle (or Mishkan) of Moses was representative of the pathway to redemption or salvation. Before actually entering the tabernacle, one encountered the altar of the red heifer, which is a prophetic picture of the cross of Yeshua. To enter the tabernacle, one passed through a multi-colored gate. One of the colors was crimson, which represented the blood of lamb on the door posts of the Israelites’ homes on Passover eve. After that, one would come to the brazen alter of sacrifice, which pictures the new believer dying daily, after the example of Yeshua on the cross, and daily ingesting of the “blood” and “body” of Yeshua (pictured by the Christian ritual of communion), the Lamb of Elohim. 

Yeshua fulfilled all these prophetic types and shadows. He said that he is the door or gate ( John 10:7, 9, 10) by which all must enter to have salvation (Acts 4:12), in order to have access to the Father in heaven (John 14:6). Yeshua told the rich young ruler that the Torah (both the Written Torah and Yeshua the Living Torah-Word of Elohim) was the path to eternal life (Matt 19:16–17). Moreover, the Torah points to Yeshua who was the “aim” or “goal” (not the “end” or “termination” of the Torah, as Rom 10:4 is often mistranslated as in most of our English Bibles) of the Torah who is the Living Torah-Word of YHVH ( John 1:1, 14). Yeshua said that he was the way (to the Father in heaven), the truth and the life ( John 14:6), and that the Word of Elohim is truth ( John 17:17). The only Word of Elohim that existed when Yeshua spoke these words was the Tanakh (or Old Testament).

Yeshua defined himself as the truth, so what is truth? How does Scripture define “truth”? In Psalm 119:142 and 151, David says that the Torah-law and Torah-commandments of Elohim are truth. It’s this simple! Any religious theology that attempts an end run head face into the truth of Torah. Period!

We see the concept of gates in the messianically prophetic verses of Psalm 118:19 and 20. Here the Messiah (Yeshua) is likened as gates of YHVH and gates of righteousness (Ps 119:172 defines “righteousness” as “all of thy Torah-commandments) which all the righteous shall enter.”

So Yeshua is the gate, or the straight way of life and truth, the door to salvation or redemption and the way to the Father in heaven. He is the Word of Elohim made flesh or the Living Torah (John 1:1, 14).

 

What is truth? Is there one single Truth?

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In this age of moral relativism or situational ethics, it is unpopular to believe in, much less purport, that there is one single truth. Most humans live under the notion that every person can determine their own truth for themselves. The problem with this delusion is that when your truth conflicts with my truth there will inevitably be conflict. Ultimately, the result is theft, murder and wars.

The reality that a single truth is better than multiple truths is reflected in the laws of a nation. Ostensibly there is supposed to be one set of laws (or one truth that determines what is right and wrong) for all the citizens of that country, state or city. Obviously, if every person had a different set of  rules or truths when they got behind the wheel of an automobile, mayhem would occur. So at this level, it’s not difficult to see the need for one set of rules or, literally, one truth.

The difference of opinion as to what constitutes truth, however, occurs when we take this discussion to the moral and spiritual level. Truth at this level is less tangible and quantifiable. That’s why there are so many religions and philosophies extant. There seems to be something out there for everyone. It’s like going to an ice cream store with 1,031 flavors. And if you don’t like one of the existing flavors of “truth” you simply make up your own and call yourself “spiritual.” That’s what new ageism is all about! Each person can make up their own truth. This is, in reality, a self-styled religious system where  each person picks and chooses what they will or will not do. It’s the “have it your own way approach” to life. Or to put it another way, “Do what thou wilt,” which is a mantra of modern day satanists. Or “if out feels good, do it,” which was the hippy mantra of a generation ago. The Bible calls it “every man doing what’s right in his own eyes,” and further tells us that “there is a way that seems right to a man, but the end result is death.”

Ultimately, this is the rejection of the one, single divinely revealed Truth of Elohim. It’s the rejection of Torah—the instructions, teachings and precepts of Elohim. In reality, it’s accepting the lie of the serpent in the Garden of Eden at the tree of knowledge when he  told the first humans, in essence, “You really don’t have to obey Elohim. You can pick and choose which of his commands you want to do and reject the rest.” Well, anyone who knows their history and who has their eyes open to reality around them can see how that approach has worked out from then until now.

Make no mistake, the rejection of Elohim’s one truth is, in reality, a flat out rebellion against the Creator and a rejection of his truth, which the Bible defines as witchcraft or satanism (1 Sam 15:23).

Man lost paradise on earth when he rejected Elohim’s truth. The utopian paradise that everyone secretly longs for in their heart will not be regained until Yeshua the Messiah returns and establishes his kingdom on earth with the Torah as the one truth that everyone must live by. Even then, not everyone will accept Yeshua’s rule and truth. Those who don’t  will be condemned at the white throne judgment and cast into the lake of fire at the end of the age. Those humans who have accepted the Truth of Elohim will be allowed to eat from the tree of life and will experience the utopian paradise of the New Jerusalem on the new earth in the new heavens.

This all starts with an understanding of the definition of truth.

John 17:17, Truth. Yeshua, the One sent to this earth from Elohim in heaven, says here, “Thy [Elohim’s] Word is truth.” In Matthew 4:4, Yeshua said, “Man shall not live by bread alone, but by every word that proceeds out of the mouth of Elohim.”

So what is truth? The word in Hebrew for truth is emet (spelled aleph, mem, tav), which is comprised of the first, middle and last letters of the Hebrew alphabet. Truth embodies everything from the beginning to the very end of YHVH’s Word (literally, his Torah or the first five books of the Bible, and secondarily, the whole Bible from Genesis to Revelation).

Interestingly, the Scriptures call Yeshua “the beginning and the end of our faith” (Heb 12:2), and likens him metaphorically to alpha and omega (Rev 1:8, 11; 21:6; 22:13), which are the first and last letters of the Greek alphabet. These letters corresponds in symbolic meaning to the aleph and tav, which are the first and last letters of the Hebrew alphabet.

In Hebrew thought, truth consists of all of the Word of Elohim from the first letter in the Hebrew alphabet to the last letter. This same idea is picked up by the Jewish apostolic writers of the Testimony of Yeshua and applied to Yeshua who was the Word of Elohim sent to humanity in human form. As the human embodiment of the divine Word of Elohim he was referred to as the alpha and omega, or, in Hebraically, the aleph and the tav. We see this idea expressed in John 1:1–5 and 14 where it says of Yeshua,

In the beginning was the Word [Torah], and the Word was with Elohim, and the Word was Elohim. The same was in the beginning with Elohim. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.… And the Word was made flesh and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

 

John 18:38, What is truth? 

What Is Truth?

Pilate asked Messiah Yeshua, the Son of Elohim, a question many inquiring minds have Continue reading →

 

Do you know what “the truth” is from a Hebraic understanding?

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John 17:17, Truth. Yeshua, the One sent to this earth from Elohim in heaven, says here, “Thy [Elohim’s] Word is truth.” In Matthew 4:4, Yeshua said, “Man shall not live by bread alone, but by every word that proceeds out of the mouth of Elohim.”

So what is truth? The word in Hebrew for truth is emet (spelled aleph, mem, tav), which is comprised of the first, middle and last letters of the Hebrew alphabet. Truth embodies everything from the beginning to the very end of YHVH’s Word (literally, his Torah or the first five books of the Bible, and secondarily, the whole Bible from Genesis to Revelation).

Interestingly, the Scriptures call Yeshua “the beginning and the end of our faith” (Heb 12:2), and likens him metaphorically to alpha and omega (Rev 1:8, 11; 21:6; 22:13), which are the first and last letters of the Greek alphabet. These letters corresponds in symbolic meaning to the aleph and tav, which are the first and last letters of the Hebrew alphabet.

In Hebrew thought, truth consists of all of the Word of Elohim from the first letter in the Hebrew alphabet to the last letter. This same idea is picked up by the Jewish apostolic writers of the Testimony of Yeshua and applied to Yeshua who was the Word of Elohim sent to humanity in human form. As the human embodiment of the divine Word of Elohim he was referred to as the alpha and omega, or, in Hebrew thought, the aleph and the tav. We see this idea expressed in John 1:1–5 and 14 where it says of Yeshua,

In the beginning was the Word [Torah], and the Word was with Elohim, and the Word was Elohim. The same was in the beginning with Elohim. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.… And the Word was made flesh and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth.

 

John 18:38, What is truth?

Pilate asked Messiah Yeshua, the Son of Elohim, a question many inquiring minds have been asking since time immemorial, “What is truth?” (John 18:38). If someone were to ask you this question what would your answer be?

Since the word truth is found some 300 times in the Scriptures it would be safe Continue reading →

 

What truth shall make you free?

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John 8:32, Know the truth. “The truth shall set you free” is an often-quoted axiom, but few understand its deeper biblical implications.

We violate the sanctity of Scripture if we impose on it our own meanings. This is a cavalier and presumptuous approach to understanding the Bible and can hardly be called “rightly dividing the word of Elohim” (1 Tim 2:15).This practice often occurs with this verse. To do so is to twist the meaning of the Scriptures to fit our own vicissitudes and biases. This is humanism and insults the mind, will and sovereignty of the Almighty as divinely revealed in his Holy Word.

To properly understand this verse, we must look solely to the Bible for the keys to understanding it. We can start this process by first asking the question, what is truth?

The Bible defines its own terms when it calls the Torah truth (Ps 119:142 and 151). The truth of Torah (i.e. the law of Moses) will set a person free, for when one hears and obeys the Torah, one ceases sinning (i.e. violating YHVH’s Torah-law; 1 John 3:4), and therefore doesn’t come under the penalty of the Torah-law’s judgment for breaking it, which the Bible calls sin and which leads (ultimately) to eternal death (Ezek 18:4; Rom 6:23). When one is not under the judgment of sin, one is free. With freedom comes life.

Yeshua the Messiah himself is also the truth (John 14:6), for he is the Living Torah-Word of Elohim (John 1:1, 14). When we place our trusting faith in Yeshua and follow him, his spiritual life in the form of his Set-Apart Spirit will then flow through us and empower us to walk away from sin and follow the spiritual light of his Torah, which will keep us sin-free. This is the path that leads us toward the ultimate freedom from eternal death resulting in everlasting life (John 8:52). As such, sin will no longer have any legal claim on us, and thus we will not come into condemnation, but will pass from death into everlasting life (John 5:24). This is possible because Yeshua has taken upon himself our past sins (Rom 3:25), paid the legal penalty of them, and wiped our spiritual slate clean and has given us a fresh start in life (Gal 2:20; 1 Cor 5:17) to walk sin-free (in accordance with his standards of righteousness, which is the Torah). This is the result of knowing the truth and experiencing the freedom that comes therefrom.

It’s astounding how so many people have been taught to believe the exact opposite of the truth—that the laws of Elohim will place you under bondage instead of setting you free!

Now that you have been set free from the traditions of men, which make of none effect the word of Elohim, you now have the freedom to understand the fuller, biblical meaning of Yeshua’s statement, “And you shall know the truth and it shall make you free.”