The “Sacrifice” of Isaac at Mount Moriah. 

Genesis 22:13, A ram caught in a thicket by his horns.

YHVH credited to Abraham’s spiritual account his willingness to sacrifice Isaac as if he had actually done so. In fact, there is an ancient rabbinical tradition that states Isaac actually died and was resurrected as the midrash comments on this passage: “As the knife reached his throat, Isaac’s soul flew away and left [e.g., he died]. But when a voice went forth from between the angels saying, ‘Do not stretch out your hand against the lad’ (Genesis 22:12), his soul returned to his body” (Pirkei DeRabbi Eliezer 31 as quoted in The ArtScroll Davis Edition Baal HaTurim Chumash Bamidbar, p. 1417) (bracketed comments are in the original).

The Jewish sages also note that Scripture states that both Abraham and Isaac ascended the mountain, but that it is recorded that only Abraham descended (22:19). Isaac’s absence from the Genesis narrative until many years latter (Gen 24:62) has given rise to much speculation on the part of the sages as to Isaac’s whereabouts in the interim (The ArtScroll Bereishis Vol. 1a, pp. 812–813).

Regardless of the rabbinic interpretations, does Scripture leave Isaac out of the narrative as if to highlight his absence, and to give the impression (albeit a prophetic allegorical one) that he was actually sacrificed? After all, what was the ram caught in the thorn bush thicket (wearing a crown of thorns) by its two horns all about? That ram was a substitute sacrifice picturing Yeshua the Messiah dying on the cross while wearing a crown of thorns. And who was it that commanded Abraham to lay down the knife and slaughter the ram instead? It was the Malak or Messenger of YHVH (verse 11–12) who was none other than a pre-incarnate appearance of YHVH-Yeshua some 1900 years before his appearance as the Messiah in human form on earth as the Lamb of Elohim slain from the foundation of the earth.

The Three Trumpets

The first and last trumpets relate to the two horns of the ram caught in the thicket on Mount Moriah. The ram represents Yeshua the Sacrificial Lamb. The thicket represents human sinfulness. Humanity is entangled in the thicket of sin from which it needs to be freed. Yeshua the Messiah is the Lamb (or ram) slain from the foundation of the world (Rev 13:8), who, while hanging on the cross, wore a crown of thorns. Is this not a picture of the “ram caught in the thicket” (Gen 22:13) of the man’s sins? After all, the Scriptures say that the sins of man were laid upon Yeshua (Isa 53:6). The crown of thorns is a picture of this. Furthermore, in Matthew 13, in Yeshua’s Parable of the Sower, we see that some of the seed was cast into the thorns, which Yeshua explained represents the cares of this world and the deceitfulness of riches that choke out the word of YHVH. These references to thorns and thicket are a picture of sin. The wages of sin is death.

In Genesis 22, Isaac was about to die, but the ram caught in the thicket that YHVH provided was a prophetic picture of Yeshua (a Hebrew word meaning “salvation”) that became a substitute sacrifice for Isaac. Isaac was set free and the ram was sacrificed instead. This ram was a prophetic picture of Yeshua’s death on the cross for man’s sins.

In Hebraic thought and prophetically-speaking, the left horn of the ram signifies mercy and grace. This is also a picture of the left (or weaker) hand of YHVH, which symbolizes grace, or the feminine side of Elohim. Furthermore, the left horn of the redemptive ram signifies the purpose of the first coming of Messiah Yeshua as the Suffering Savior, as one bringing mercy and grace, and who refused to quench a smoking flax or breaking a bruised reed as a meek and quiet lamb going to its slaughter (Matt 12:20; John 12:47; Isa 53:7).

The right horn of the ram caught in the thicket represents judgment picturing Elohim’s stronger right hand of power, might and judgment (Ps 89:10,13–14). Thus, this horn represents the second coming of Messiah, who is seated at the right hand of the Father (Acts 2:32–33), and who will come this time in power as King of kings to rule with a rod of iron and to judge the living and the dead, and to destroy all his enemies (Rev 17:14; 19:15).

That is why the first trumpet (representing the left horn of the ram) is sounded on Shavuot representing YHVH’s grace and mercy upon his people from Abraham until the Yeshua’s second coming—a time for his people to repent and return to him.

Genesis 22:4 says that Abraham saw the “place” (i.e. Mount Moriah) afar off “on the third day”. This is scriptural prophetic code for something significant. Mount Moriah was the place of Messiah’s crucifixion. Abraham saw—by faith—the place and work of Yeshua’s death afar off. “On the third day” signifies two things. First, a day in Scripture and in Jewish thought, in this instance, symbolizes 1000 years (2 Pet 3:8), and so it may represent the third one-thousand-year period from the time of Abraham (ca. 1872 B.C.). Messiah would come as the sacrificial Lamb in three days or in the third millennia from Abraham’s time. Yeshua was born and died in the first millennia A.D., or the third millennia from Abraham. Second, the phrase, “third day” can represent the time or millennia of Messiah’s second coming as well, as we shall see.

 The Messenger of YHVH at the Binding of Isaac

In Genesis 22:11, 15–17 we read the following,

11 And the Messenger/Malak of YHVH called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I … 15 And the Messenger/Malak of YHVH called unto Abraham out of heaven the second time, 16 And said, By myself have I sworn, saith YHVH, for because thou hast done this thing, and hast not withheld thy son, thine only son: 17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven.

In this passage, there is no mention of the Messenger of YHVH appearing to Abraham in some bodily form, only his voice calling from heaven. What we want to emphasize in this passage is that the Messenger of YHVH is equating himself with YHVH (verse 16). The biblical passages where the Malak of YHVH equates himself with YHVH while appearing in human form have perennially defied reasonable explanation by the Jewish sages.

Notwithstanding, the ancient Targum Jerusalem (the pre-Christian Aramaic translation of the Hebrew Scriptures) equates the Malak of YHVH with “the Word of Elohim” in verse eight implying that YHVH and the Word of YHVH are in some way different from each other:

And Abraham said, The Word of Elohim will prepare for me a lamb; and if not, then thou art the offering, my son! And they went both of them together with a contrite heart.

Some Jewish sages asserts that “the angel speaks in God’s name, in first person” while others maintain that it was “God Himself who opened the heavens and addressed Abraham’ (The ArtScroll Bereishis/Genesis Commentary, p. 808). If the latter is true, than the Malak of Elohim/YHVH here is none other than Elohim himself. And logically, if he is Elohim here, then he must be Elohim/YHVH in the other passages where he is mentioned. And if Elohim can appear in human form, speak to men and eat with them (as in Genesis 18) then the question must be asked: why can’t YHVH appear in human form as the Messiah; namely, Yeshua the Messiah? After all, in Proverbs 30:4 (a passage we will discuss at length later) we read,

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell? (KJV) (emphasis added)

Additionally, in Isaiah 53, a passage recognized by both Jewish and Christian scholars as referring to Messiah verse one states,

Who hath believed our report? and to whom is the arm of YHVH revealed?

Here, the Messiah is called “the Arm of YHVH.” Is the Malak of YHVH/Elohim this “Arm of YHVH” who does the earthly bidding of the One in heaven and who acts as the intermediary between Elohim and man? We believe so.

Genesis 22:15, YHVH called to Abraham. When Abraham was willing to deny himself and to follow YHVH no matter the cost even to the point of sacrificing of his son, it was only then that heaven opened up, Elohim revealed himself to Abraham and blessed him. It is when we’re willing to lose our lives for YHVH, deny ourself and pick up our cross and follow Yeshua that the life of the Spirit is revealed to us and the blessings of heaven open up before us. Abraham a man who had died to himself, realized that nothing he possessed was his, for he was wholly surrendered and obedient to YHVH’s will. Abraham was materially rich and had everything, yet he possessed nothing. At this point, the riches of heaven were opened up to him. For him, the real treasures were inward and eternal.


How the First Passover Perfectly Pictured Yeshua the Messiah

For I am not ashamed of the gospel of Messiah, for it is the power of Elohim to salvation for everyone who believes, for the Jew first and also for the Greek. (Rom 1:16)

For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. (1 Cor 1:18)

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved [except the name of Yeshua the Messiah]. (Acts 4:12)

According to the laws of statistical probability, what are the chances of an event happening and then fifteen hundred years later another event occurring bearing an uncanny resemblance to the first one? Now suppose that not only did fifteen hundred years separate the two events, but that they occurred in two different countries several hundred miles apart, which in the ancient world considering the difficulties of travel and communications may as well have been halfway around the globe. Now suppose that the second event involved the death of a person, and that the events leading up to their death including the manner and timing of that death was beyond the control of the individual dying so that in no way could the person dying stage his death to mirror the first event. In fact, those killing the individual possessed no foreknowledge of the event that had occurred fifteen hundred years earlier. What are the chances of this occurring? Well beyond the laws of possibility!

Lamb sacrifice

This is not a fictional story! Truth is sometimes stranger than fiction. The details of these two events are chronicled in the pages of the Bible. The first event occurred in ancient Egypt and is recorded in the Book of Exodus chapters eleven and twelve. There we find recorded the details of the children of Israel’s first Passover while they were yet slaves in the land of Egypt. A whole series of events led up to this first Passover, which culminated with each family’s ritual killing of a lamb, smearing its blood on the frame of their doors, roasting the lamb, and then eating it. Doing this insured that YHVH would pass over their homes leaving those inside alive. The firstborn of those whose homes did not have the blood on them were killed.

The second event involved a descendant of those ancient people who was born in a different land fifteen hundred years later. His name was Yeshua of Nazareth, a Jew, and viewed by many of his day as the long-awaited Messiah of Israel. One of the proofs of his Messiahship would be whether he would fulfill the many prophecies that had been foretold Continue reading


Yeshua in the Passover Lamb

A miraculous occurrence and a physical impossibility, 1500 years, two continents, and several hundred miles separated the Israelites’ first Passover in Egypt and Yeshua’s (Jesus’) death on the cross, yet the first Passover lamb perfectly foreshadowed Yeshua’s sacrificial death to take away our sins.
This video will either help you to find faith in Yeshua the Messiah, who has come to save you from your sins and to grant you eternal life, or it will substantially strengthen your existing faith.