Paul and the Abrahamic Covenant

Paul: The Abrahamic Covenant Shows Us the Way of Salvation

In the Abrahamic Covenant, we see the pattern of how a believer receives salvation from YHVH. Let’s allow the Apostle Paul to walk us through the Abrahamic Covenant and explain the salvific aspects of it.

Image of Paul writing the New Testament

In Romans 4, Paul correlates the faith Abraham had in YHVH with that which the redeemed believer must have in Yeshua. Abraham had faith in YHVH, who was Yeshua in his preincarnate state (1 Cor 10:4), even as one now, in order to be made righteous (i.e., obtain right-standing before YHVH) must have faith in the resurrected Yeshua. The Abrahamic Covenant shows us how to obtain initial righteousness or right-standing before YHVH. Abraham’s faith was imputed to him for righteousness (Gen 15:6; Rom 4:3, 22; Jas 2:23).

Another way to say this, according to Paul, is, “Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom YHVH will not impute sin [i.e., YHVH grants them salvation]” (Rom  4:7–8). Sin is the transgression of YHVH’s Torah-law (1 John 3:4). The wages of sin is death (Rom 7:23). Therefore, according to Paul, the Abrahamic Covenant shows us how to be saved from the wages of sin, which is death, and how to obtain right-standing before YHVH or enter into covenantal relationship with him.

Paul cites David as one who understood the salvific or redemptive implications of the Abrahamic Covenant (Rom 4:6). As a result, Abraham has become the father of the faithful or “the father of us all” (Rom 4:16).

Paul goes on to say in Romans 5 that being justified to Elohim (the Father) by Yeshua’s (the Son’s) blood, we are no longer Elohim’s enemies (because of the sins we have committed against him, which have separated us from him), and we shall be saved from his eventual wrath or judgment against sin. As a result, Yeshua’s death and subsequent resurrection brings us peace or reconciliation with Elohim, joy in this world and eternal life in the world to come (Romans 5:1, 9-11).

This is the same teaching Paul brings to the Believers in Galatia where he reiterates what he said in Romans  4:3 (both the letters of Romans and Galatians were written about the same time: A.D. 55-56). In Galatians  3:6 (as we have already noted), Paul states that, “Abraham believed YHVH and it was counted to him for righteousness.” In the next verse, Paul states that those who have faith as Abraham did are not only the children of Abraham, but that they are also the true children of YHVH (also Rom 9:8, 11).

Paul then goes on to state that this truth is the basis of the gospel message; that is, salvation is by faith in YHVH. This message, the basic salvific or redemptive message of the Abrahamic Covenant, is the same gospel message the Testimony of Yeshua teaches. Paul states that this same gospel message was preached beforehand to Abraham that in him all nations (through Yeshua, Abraham’s Seed) would be blessed (Gal 3:8). Continue reading →

 

What Is the Abrahamic Covenant?

A Closer Look at the Abrahamic Covenant

Let us now take a closer look at the Abrahamic Covenant, which, as we have already noted, is a subdivision of the Torah Covenant itself and forms the basis for the New Covenant revealed in the Testimony of Yeshua. What are the unique aspects and provisions of this covenant?

In the Abrahamic Covenant, YHVH made promises to Abraham and all that YHVH expected of Abraham was faith. How do we know this? First we see that YHVH called Abraham to leave the comfort and wealth of Babylon (Ur of the Chaldees) and by faith to go to Canaan (Gen 12:1). There YHVH made many promises to Abraham about his progeny concerning their wealth, their numbers and their land inheritance. Abraham, though he personally never saw most of these promises fulfilled, nevertheless believed in YHVH and it was counted to him for righteousness’ sake (Gen 15:6, Heb 11:6–19).

Next we see the unconditional nature of the Abrahamic Covenant in how YHVH executed it with Abraham. In all agreements, there are at least two parties who determine the conditions of the agreement and then sign papers or shake hands. Each does something or brings something to the table. It was no different when two ancient near-Eastern parties would make an agreement or covenant. They would go through an elaborate bloody ritual to underscore the seriousness of the blood oath into which they were about to enter. In his book, The Miracle of the Scarlet Thread, Richard Booker describes a nine-step process that was lengthy and involved, like a Hebraic wedding ceremony, where each party was required to perform a number of rituals. One of the steps involved “cutting the covenant.” Booker explains that in this step the parties would take an animal, cut it in half down the middle and split it in two. The two bloody halves would be separated and laid aside after which each party would walk through the two halves. This ceremony represents each party giving up his rights to his own life, dying to self and beginning a new walk with one’s new covenant partner unto death. Each half of the animal represents one of the covenanting parties. And by walking through the middle each party was saying, “Elohim do so to me and more if I ever try to break this covenant. Just split me right down the middle and feed me to the vultures because I tried to break the most sacred of all compacts” (pp. 28–29).

Did YHVH and Abraham go through such a solemn, bloody ritual? Yes. We read about it in Genesis 15:9–18, but with one very interesting change. Instead of both walking through the two animal halves, YHVH put Abraham into a deep sleep and YHVH walked through the middle for both of them. What is the point? Abraham could not enter into a covenantal agreement with YHVH Elohim and thereby be reconciled to YHVH through his own works or efforts. What this clearly shows us is that man can neither earn nor work out his salvation. Salvation occurs only when man totally surrenders to and rests completely in YHVH. Salvation is by grace through faith and not of works, lest any man should boast (Eph 2:8–9). The Abrahamic Covenant is an unconditional covenant. YHVH did all the work for man. His love was unconditional. All man has to do was to believe or have faith in YHVH.

Next we will take a closer look at what Paul had to say about the Abrahamic Covenant and our salvation.