How Christianity in America Changed During Obama’s Presidency

From http://www.christianpost.com/news/how-christianity-in-america-changed-during-obamas-presidency-pew-report-172970/

How Christianity in America Changed During Obama’s Presidency: Pew Report

 

BY BRANDON SHOWALTER , CP REPORTER

A new report released this week outlines the changes in American society during President Obama’s eight years in office; the number of Christians in the United States has dropped significantly, the statistics show, but others argue there’s more to the story.

image: http://d.christianpost.com/full/102405/590-436/u-s-president-barack-obama.jpg

(Photo: Reuters/Jonathan Ernst)U.S. President Barack Obama arrives to deliver his farewell address in Chicago, Illinois, January 10, 2017.

“When it comes to the nation’s religious identity, the biggest trend during Obama’s presidency is the rise of those who claim no religion at all,” according to a report released on Wednesday titled “How America Changed During Barack Obama’s Presidency” from the Pew Research Center. When Obama took office in 2008, approximately 16 percent of Americans identified as either atheist, agnostic, or “nothing in particular.” As Obama leaves office, that number has increased to a quarter of the population.

“To me, the Pew data is very important but it’s not the only data,” said John S. Dickerson, author of the 2013 book The Great Evangelical Recession, in an interview with The Christian Post on Friday. “Because there is some conflation between ‘born again’ and ‘evangelical’ and the Pew data does not extricate between the two.”

“But when it comes to the long-term trajectories [for evangelicals], I don’t see anything that has changed,” he added.

Dickerson’s book contends that if you extricate born again and evangelical and actually count the number of devoted evangelicals, they amount to approximately 8 to 10 percent of the population.

“In 2013, when I first released the national data about evangelical Christianity declining, and at that time some prominent leaders said the trends could not be true. But the data never lies, and the last five years have sadly demonstrated what the data suggested back in 2013 — that Millennials are embracing agnosticism and increasingly rejecting Biblical Christianity,” Dickerson noted.

The Pew report states: “Christians, meanwhile, have fallen from 78 percent to 71 percent of the U.S. adult population, owing mainly to modest declines in the share of adults who identify with Mainline Protestantism and Catholicism. The share of Americans identifying with evangelical Protestantism, historically black Protestant denominations and other smaller Christian groups, by contrast, have remained fairly stable.”

Simultaneously, however, Americans who identify with a particular faith are as devout as they have ever been and by some accounts even more so.

Though the full “How America Changed” report was released this week, the findings on religious identification were harvested from Pew’s 2015 America’s Changing Religious Landscape Survey. Media outlets skewed the numbers and created a false narrative at the time, according to notable scholars from Baylor University. The Jan. 11 Pew report also addressed a range of cultural phenomena and political divisions, such as the widespread use of social media, distrust in government, and America’s place in the world.

CP asked Dickerson to explain how Obama’s administration has affected American evangelical Christianity.

“I think evangelicals largely felt alienated and ignored during the eight years of this administration. If you rewind through the decades, evangelical Christians were at the head of the table, then they moved to the foot of the table, and then they got moved to the kids table, and then they got kicked out of the dinner party altogether,” Dickerson said.

Those negative feelings likely precipitated a vote for a man in a presidential election many evangelicals found unsavory, he explained.

First Things editor R.R. Reno previously told CP in an interview about his book Resurrecting the Idea Of A Christian Society that “the main problem facing Christians today is a kind of lament, a spirit of lament of having lost the country” and that lament “tends to make contemporary Christians resentful of the present age. So it creates a defensive posture toward the contemporary moment as we feel the current going against us.”

“Instead, what has happened is very powerful elements of our society are shaking off this presumptive authority of Christianity to define their lives and for the wider public culture of America,” Reno said.

 

Blog Scripture Readings for 1-15 Through 1-21-17

Aside

THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Shemot — Exodus 1:1 – 6:1
Haftarah — Isaiah 27:6 – 28:13; 29:22-23
Prophets — 2 Samuel 11:1 – 17:29
Writings — Psalms 91:1 – 97:12
Testimony — Luke 5:1 – 8:25

Our new Scripture Reading Schedule for 2016-2017 is available to download!

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day. One each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 1/15/17 through 1/21/17.

 

More Snow— A Snowy Shabbat Shalom from Us to You!

my backyard

the front of my office

 

The Scepter, the Donkey, the Vine, the Bloody Grapes and the Messiah

Sounds like the title of a C.S. Lewis Christian fiction novel, doesn’t it? Well, when unpacked, these three little verses contain a lot prophetically pertaining to the Messiah. They’re like a  riddle. Let’s use the Bible itself to unlock the code. 

Genesis 49:10–12, The scepter. Below is my commentary on these verses.

The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Binding his foal unto the vine, and his ass’s colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes: His eyes shall be red with wine, and his teeth white with milk.

This passage is a clear reference to the Messiah and the Messianic Age (the time when Messiah would come to rule the earth) and has been so recognized by the Jewish sages from time immemorial (The ArtScroll Stone Edition Chumash, p. 279). “The general consensus (with few exceptions) of Rabbinic interpretation is that this phrase [Until Shiloh arrives] refers to the coming of the Messiah …” (The ArtScroll Bereishis/Genesis Torah commentary, p. 2152). In fact, Onkelos [a second-century scholar who translated the Torah (Pentateuch) into Aramaic] in his Aramaic version of the Torah translates this version as follows: “Until the Messiah comes, to whom the kingdom belongs” (ibid.). Rashi (b. 1040 and recognized by Jewish scholars as probably the preeminent Torah commentator of the modern era) “concurs and similarly comments: Until the King Messiah will come…, to whom the kingdom belongs. According to the Midrash, vkha [shiloh] is a composite of ha and uk, [meaning] “a gift to him”—a reference to King Messiah to whom all peoples will bring gifts. See Isaiah 18:7; Psalms 76:12” (ibid., p. 2153). It should not be difficult to see the fulfillment of this rabbinic understanding in the magis’ giving of gifts to the young child Yeshua (Matt 2:11).

Are there any illusions here to the incarnation or virgin birth of the Messiah? Of the incarnation we read the following in The ArtScroll Bereishis/Genesis Torah commentary:

Midrash Tanchuma preserves an opinion that vkha [shiloh] is derived from vhka [shil-yah] meaning “little child, (lit. the amniotic sac in which the fetus is formed: comp. Deut 28:57).” Thus, the passage means: “Until his scion (i.e. Messiah) comes” (ibid., p. 2153).

Of course the same commentators in the same passage, while readily admitting that Continue reading →

 

Do you want Natan to talk to your group via Skype?

If anyone has a home  fellowship or a Bible study group that meets on Shabbat and you would like me to talk to your group via Skype, let me know. All you need is a computer with a camera in it and a Skype account, which you can download for free. After that, get your Skype name/password and you’re ready to go.

Email may me the suggested time of our meeting and I will confirm if that works with my schedule or not. If so, we’ll arrange a predesignated time to make the Skype connection from my computer to yours. Give me your Skype name/password and I’ll call you at the prearranged time. That’s all there is to it. It’s totally free to use Skype!

I would be  happy to talk with your group on any Biblical subject, answer any biblical questions anyone may have, or just to speak an encouraging, prophetic word over your group, or to pray over people.

You can contact me by email at hoshanarabbah@earthlink.net.

 

Let YHVH take your lemons and turn them into lemonade

Genesis 49:7, I will scatter/divide them. For Simeon, this prophecy was fulfilled in that they had an inheritance both in the area Judah and among the region of northern tribes.

For Levi’s part, his descendants were given the priesthood and were scattered in 48 cities throughout Israel (Num 35:7).

YHVH put this tribe’s passion against evil to good use. Levi’s vengeful anger against Shechem for raping Dinah (Gen 38) was excessive and outside the bounds of Torah-law.

However, this passion for righteousness and justice became further evident as Levi’s descendants were the ones who stood up against the rebellious Israelites at the golden calf. Moses used this tribe to execute YHVH’s judgment against the golden calf worshippers (Exod 32:25–29). This time, Levi acted in accordance to and within the bounds of the Torah as prescribed by Moses. For this, they were granted the priesthood and as such, were scattered throughout Israel (in fulfillment of Jacob’s prophecy) to better accomplish their duties. They became responsible for teaching Israel YHVH’s Torah and for acting as judges of the law (Deut 33:10; 24:8; Lev 24:10–11).

The beauty of this story is that YHVH can take the flawed character traits or misguided and even carnal passions of an individual or of a family or a society and redeem them by redirecting them along righteous lines in accordance with Torah principles.

Zeal and passion are wonderful character attributes, but they need to be channeled in the right direction.

To the Laodiceans in Revelation YHVH said he would rather they be hot or cold in their passions (Rev 3:15–16). He had no use for lukewarmness, which is apathy. One who is cold or dead is waiting to be awakened spiritually. One who is hot with passion already simply needs direction. One who is lukewarm doesn’t even care enough to go one way or the other.

 

What was John the Baptist really preaching? A Lesson for Us…

John the Baptist was no politically correct, mealy-mouthed, sissified, panty-waist, Ahab-ized preacher! He grew up outside the religious system so that his perspective and preaching wouldn’t be jaded when it came to calling those inside the system to repentance. We need more preachers like him today!

Luke 3:7–17, Then he said to the multitudes. What’s really going on in this exchange between John the Baptist and the religious folks of his day? Let’s step back and look at the bigger picture.

The multitudes of Jews had to make the long, hot and arduous journey through the Judean mountains down to the Jordan River, which was the lowest spot on earth, to hear John the Baptist who was the latest fad preacher to come on the scene. However, when they arrived at his lonely wilderness pulpit, instead of stroking their egos by complimenting them for their religious zeal, he excoriates them and calls them a brood of vipers. John confronts them when he says that if they don’t repent, the fires of YHVH’s judgment will consume them (John 3:7–9). John’s preaching pierces their hearts, and lays them low spiritually, and they ask him what he expects them to do (John 3:10). John then preaches a message of social justice involving giving to the poor, being fair and honest in your business dealings, and if you’re a government worker, treating the citizens you serve with respect (John 3:11–14).

Interestingly, he doesn’t instruct these religious Jews in what many might consider to be the specificities and dos and don’ts of the Torah-law, although it could be reasoned that Continue reading →