Is the mainstream Western church apostate?

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2 Thessalonians 2:3, Falling away [Gr. apostasia].

Whether the mainstream Western church is apostate or not depends on how define the word “apostate.” The word apostate comes from the biblical Greek apostasia, which literally means “a falling away or defection or forsaking of the truth.” That word is found in only two places in the NT. One place is 2 Thess 2:3. What is Paul telling us that people are falling away from? From the truth (see verses 10, 12, 13). What is the truth? Yeshua is the truth (John 14:6), so is the Word of Elohim (John 17:17), and so is the Torah (Ps 119:141, 152), and finally, to unite everything together, Yeshua is the Torah-Word of Elohim in flesh form (John 1:1, 14).

The other place that apostasia is found in the NT is Acts 21:21 where some Jews were falsely accusing Paul of forsaking or falling away from the Torah—an accusation he vigorously opposed, even to his own personal detriment. In defending himself against this lie, he eventually was arrested and sent to Rome for trial, which eventually led to his martyrdom. Ironically and sadly, the mainstream Christian church, to this day, believes the lies of Paul’s false accusers—that he was forsaking or abandoning or falling away (apostasia) from the truth of the law. So now to answer your question specifically: Is the American church apostate? The answer is yes and no. To the degree that the church, any church, or person, or denomination or whatever doesn’t have the truth (as the Bible defines it) is the degree to which that person, church or religious institution is apostate. The church teaches many biblical truths, but also teaches many lies. To the degree that any person or institution teaches against the truth of the Bible is to the degree to which that person or system is apostate or a part of the Babylonian mystery religious system, which YHVH is currently calling his people out of as per Revelation 18:4.

The word Babylon means “confusion or mixture,” and it’s a confusion of truth and lies, good and evil, like the tree by that name. The devil or serpent is in the details. However, when we read the details of Scripture and put the pieces of truth together (“here a little, there a little” and “rightly dividing the word of Elohim”), a very different picture emerges, and it’s not always a pleasant picture either; namely how humans have often twisted and eviscerated the pure light of YHVH’s biblical truth, with the help of the serpent who is slyly hiding camouflaged in the tree of the knowledge of good and evil.

What is the main point I’m trying to make here? Simply this. None of is right before YHVH. (Only the imputed righteousness of Yeshua and the work of the Spirit of Elohim in our lives makes us right before the Kadosh One of Israel.) To the degree that any of us (including our Christian, lost sheep of the house of Israel brethren) aren’t walking according to the light of the truth of both the Living and Written Torah-Word of Elohim is to the degree that we are apostate and under the control of the world, the flesh and the devil.

 

A False Versus a Carnal Prophet

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Deuteronomy 13:1, If there arise a prophet.

In the church not only is the term “prophet” carelessly thrown about, so is the term “false prophet” as applied to any God-fearing individual who simply “misses” hearing the word of Elohim correctly, but isn’t guilty of leading Elohim’s people astray spiritually into heathenism. For years, I had been using this term too broadly and generically (as many in the church do) to apply to those who either prophecy presumptuously out of the dictates of their own heart, or who hear a word from Elohim but incorrectly interpret it or misapply it (as was the case with Nathan the Prophet who repented for telling David incorrectly that it was YHVH’s will for him to build the temple), as well as to those evil prophets who lead YHVH’s people away from the Word of Elohim and into paganism.

The term “false prophet” is not to be found in the Tanakh (or Old Testament) at all, and is only found several times in the Testimony of Yeshua (or New Testament) and is applied to patently evil, satanic individuals. Therefore, based on the biblical evidence, it is incorrect to apply this term to a godly individual who, for example, makes an accurate prophecy, but gets the dates wrong, or somehow misinterprets a prophetic message from YHVH. 

Although the term “false prophet” isn’t found in the Tanakh, there are many warnings given against individuals who, through their false prophecies, lead YHVH’s people astray into idolatry or who don’t urge the people to repent and get back to YHVH’s straight paths of Torah-obedience, or who otherwise involved in ungodly activities (e.g. Deut 13:1–5; 18:20–22; Jer 23:9ff; 28:1ff; Ezek 13:2ff; Isa 28:7). The term “false prophet” doesn’t strictly apply to a godly person who isn’t leading YHVH’s people into apostasy.

Therefore, based on the biblical evidence, the godly person who “misses it,” so to speak, should be more correctly called a presumptuous prophet (Deut 18:22), or foolish prophet (Ezek 13:2) or a carnal prophet (i.e. who speak out of the flesh; Ezek 13:1). As such, I can see no biblical precedence for applying the derogatory term “a false prophet” to such a person.

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Do you know the glory and presence of Elohim?

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Deuteronomy 12:5, Only at the place that YHVH will choose … to place his name there … shall you seek out his Presence [habitation] and come there.The word presence (as translated in The ArtScroll Stone Edition Chumash) is the Hebrew word sheken (IFA) and as a verb means “to dwell or tabernacle,” and as a noun it means “dwelling, or tabernacle.” According to The TWOT, the verb is used 129 times in the Tanakh (OT) of which 43 times YHVH is the subject; that is, it describes where he dwells (e.g. on Mount Zion [Ps 74:2], among his people [Exod 25:8], or in Jerusalem [Zech 8:3]). On several occasions, it refers to his divine and glorious presence dwelling among his people (e.g. Exod 24:16; Ps 85:9). The word mishkan, which was the portable tabernacle, sanctuary or earthly dwelling place of the glorious presence of YHVH among his people, is derived from this word. What is YHVH saying in this verse? Namely, he is telling his people NOT to go just anywhere to worship him, but to go only where he has placed his name. How do we know where that is? It will be where his manifest glory and presence is to be found! Where you fellowship and worship him collectively with other believers is the manifest glory and presence of YHVH there to confirm that YHVH has placed his name there? If not, why not? Now let’s read Psalm 63:1–4,

O Elohim, you re my El; early will I seek you: my soul thirsts for you, my flesh longs for you in a dry and thirsty land, where no water is; to see your power and thy glory, so as I have seen you in the sanctuary. Because your lovingkindness is better than life, my lips shall praise you. Thus will I bless you while I live. I will lift up my hands in your name. (emphasis added)

Let us briefly analyze the bolded portion of this psalm of David in light of the above discussion. To see is the generic Hebrew verb ra’ah meaning literally “to see.” The word power (Heb. oz) means “might, power and strength.” This too is a generic term.

The next word is glory, which is the Hebrew word kavod literally meaning “heavy or weighty.”In this instance, in reference to YHVH, it refers to “the visible manifestation of God” and his glory and is often associated with his visible manifest presence within the tabernacle (TWOT, vol. 2, p. 943).

The next word in verse two to analyze is have seen, which is an entirely different word in the Hebrew, even though it is the same English word (to see) as used earlier in the verse. Seen is the Hebrew word chazah meaning “to see as a seer/prophet in an ecstatic way with intelligence, to prophesy, to have a vision, to gain spiritual understanding.”

The last word is sanctuary, which is the Hebrew word kodesh and is the name of two rooms in the mishkan/tabernacle: the Kodesh (Set-apart/Holy Place) and the Kodesh haKodashim (Most Set-Apart Place/Holy of Holies).

What can we gather from the wealth of information found in this Psalm? When David hungered and thirsted for YHVH as if he were about to die of thirst, he talked about seeking the presence of YHVH in the Set-Apart Place where YHVH’s name and glorious and manifest presence were to be found. There he could literally experience the presence of YHVH and gain prophetic insight and understanding. 

Again, are you experiencing this kind of breakthrough in your daily walk with YHVH, and in the congregation or fellowship where you attend each Sabbath and at YHVH’s appointed-time feasts? If not, why not? What can you do to experience the intimacy with the Father that David experienced and describes here?

 

Blog Scripture Readings for 8-25 Through 8-31-19

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Parashat Re’eh — Deuteronomy 11:26 – 16:17
Haftarah — Isaiah 54:11 – 55:5 | Numbers 28:9-15; Isaiah 66:1-24**
Prophets — Hosea 12:1 – 14:9; Joel 1:1 – 3:21; Amos 1
Writings — 1 Chronicles 10:1 – 16:43
Testimony — 2 Thessalonians 1:1 – 3:18; 1 Timothy 1:1 – 4:16

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link or the “share your thoughts” box below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

** A different Haftarah is read when it is a special sabbath in Jewish tradition. This week it is Shabbat Rosh Chodesh on the traditional calendar. Otherwise, Isaiah 54:11 – 55:5 would be read.

Weekly Blog Scripture Readings for 8/25/19 through 8/31/19.

 

The Resurrection of the Dead and the “Rapture” of the Saints

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1 Thessalonians 4:15, We who are alive. This scripture passage along with others by Paul, James and John clearly indicates that the apostolic writers when writing these passages (i.e. prior to AD 70, the fall of Jerusalem and the destruction of the temple) viewed the second coming of Yeshua as imminent, and was not far off in the future. (See also 1 Cor 7:26, 29, 31; 15:52; Rom 13:11; 16:20; Phil 4:5; cp. Jas 5:7–9; 1 John 2:18.) The imminence of Yeshua’s second coming may have been based on a misunderstanding of Yeshua’s own words in his Olivet Discourse where he talks about the events announcing his second coming falling on “this generation” (Matt 24:34, 36). From this passage, it’s not readily understood to which generation he is referring—that one, or another off in the future, or both. It appears that the apostles applied his words to their generation.

1 Thessalonians 4:17, Be caught up. Do I believe in the rapture? Yes, but not as many in the Christian church teach it. For them, the resurrection of the righteous dead occurs before the great tribulation—called the pre-trib rapture. 

As you probably know, the word “rapture” is from a Latin word for being “caught up” (or resurrected) as found in 1 Thess 4:17—“Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air …” Therefore, a better question to ask would be, do I believe in the resurrection of the dead? Most emphatically I do. The only question is when do I believe the resurrection will occur? As far as I can tell, there are only three obvious answers to that question: before the great tribulation (as much of the Christian church teaches), after the great tribulation, but before the wrath of Elohim is poured out on the earth (what I believe) or after the great tribulation and the wrath (which is what some believe, including some Messianics), which is called the “post trib” position.

The word “caught up” is the Greek word harpazo (Strong’s 726/TDNT 1:472) which is used 13 times in the NT (Matt 11:12; 13:19; John 6:15; 10:12,28,29; Acts 8:39; 23:10; 2 Cor 12:2,4; 1 Thess 4:15; Jude 23; Rev 12:5) and means “to seize, carry off by force, to snatch out or away.” It is found in the NT 13 times and is translated in the KJV as “catch up, take by force, catch away, pluck, catch, pull.” 

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Blessing or curses: Each person must choose…

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Deuteronomy 11:26–28, A blessing and a curse. Each person must choose which path he will take. This passage begins with the words, “Behold, I set before you this day a blessing and a curse; a blessing, if you will obey the commandments of YHVH your Elohim, which I command you this day; and a curse, if you will not obey the commandments of YHVH your Elohim, to go after other gods, which you have not known” (Deut 11:26–28). YHVH sets before each person two paths: the path of blessing and the path of curses. Each person individually must choose which path he will follow.

After this, in verse 29, YHVH instructs the Israelites that upon entering the Promised Land, they are to stop between the mountains of Gerizim and Ebal, which are located at the entry point of the land. The former mountain represents a blessing, while the later represents a curse. The town of Shechem is located between the two mountains. The Hebrew word shechem means “shoulder” or “back”. The shoulder supports the head, which through the disposition of the mind and the direction in which the head is pointed, determines the path a person will walk whether good or evil. 

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Are you feeding on fresh or stale manna?

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Deuteronomy 11:13, If you will hearken.In the Hebrew, this phrase literally reads, “If hearken, you will hearken….” Rashi (the Medieval Jewish Torah scholar) interprets the double usage of this verb to mean, “If [you] listen to the old, you will listen to the new” meaning that if one listens to what one has already learned by taking care to review and understand it, one will gain new insights or fresh insights into the Torah (The ArtScroll Sapirstein Edition Rashi—Devarim, p. 110; The ArtScroll Stone Edition Chumash, p. 995). 

What does this teach us about studying YHVH’s Word consistently and regularly? YHVH gave the Israelites fresh (not stale) manna every day, even as he watered the land of Israel with the early (fall) and latter (spring) rains (a symbol for spiritual refreshment), so that the land would be fruitful without the need of man-made irrigation systems. Manna and rain both came from heaven and are used as figures of speech Hebraically to represent Torah-truth. 

Is your life being renewed regularly with fresh revelation and insights into the Word of YHVH, into his very heart and character? Does this not refresh, nourish and sustain the ground of your life, so that it yields an abundant spiritual crop of joy, shalom, intimacy with the Father and anointing? Is your life a place of fresh manna and constant rain, or a place of stale bread and drought? If so, what changes do you need to make in your life to change this situation?