Can We Trust Paul?

Recently, I received an email from a gentleman who had come across a website claiming that the Apostle Paul was an anti-Torah heretic, and that all of Paul’s books should be eviscerated from the Testimony of Yeshua (NT). The letter-writer wanted me to read this man’s arguments against Paul, and then respond to them.
Like this letter-writer, many folks who are coming to a Hebraic and pro-Torah
understanding of the NT are finding themselves questioning many once cherished belief systems that they learned in the church. What should be our approach as we separate the wheat from the chaff? Here is how I answered the letter:

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There’s No Shalom Like Shabbat Shalom!

I just got this email question from someone:

I was wondering where it is stated in the Bible that the Sabbath is to be a day of shalom?

This was my response:

I don’t know if it’s explicitly stated anywhere in the Scriptures, but it’s certainly implicit. Here are scriptural reasons that immediately come to mind:

  • YHVH sanctified the Sabbath, which means his blessing (including his shalom) is on it.
  • It’s a moed or a divine appointment (Lev 23:1), which means YHVH will show up to fellowship with his people on this day. With him comes his love, joy and peace.
  • Because it’s a day of rest and no work, then it naturally follows that with rest comes peace.
  • For those of us who have walked in the Shabbat for a long time (and who have done Sunday as well), we know from experience that there is a special blessing of peace on the Sabbath like no other day. There is no shalom like Shabbat shalom!
  • The Sabbath is a picture of Eden, and a prophetic picture of the Millennial kingdom  of Yeshua when peace will reign on this earth. The weekly Sabbath is a foretaste of that peace that once was and is yet to come

There are probably some other examples that I could give, but this is what comes to mind  quickly. Can you think of any biblical reasons that imply that the Sabbath is a day of peace? If so, please share.