Category Archives: Weekly Scripture Readings

The High Priest’s Garments—The Similitude of the Saint

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Exodus 39:1, The holy garments for Aaron. The vestments of the high priest (kohen hagadol) are symbolic of the robes of righteousness that saints should be wearing in preparation for the return of the Messiah.

Gold symbolizes purity of heart. Blue symbolizes heaven and spirituality.

White linen pictures robes of righteousness, purity or sinlessness.

Red represents blood—the blood of Yeshua that cleanses us from sin.

The high priest wore a belt that represented truth according to Paul (Eph 6:14).

The white linen pants represented sexual purity. The white turban represented purity of thought and humility (the opposite of conceit).

The high priest also wore a gold crown inscribed with the words, “Kadosh l’YHVH” meaning “Set-Apart to YHVH.”

The dangling pomegranates attached to the hem of his robe represented the fruits of the Spirit of Elohim, which should be manifesting in the life of the saint. The golden bells, also attached to the hem of his robe, jingled when the high priest walked. These symbolized the righteous walk of the saint: people should hear and see our good spiritual fruits. All of our actions speak loudly and clearly as to who we are and what we believe. Also, Yeshua taught that our words reveal the true condition of our heart (Luke 6:45). How, then, do people really view us? What are we like when we are alone—our thought life and our words—our secret life? Is there a discrepancy between our secret and public lives? If so why? How set apart and righteous are we … in reality?

If YHVH has called us to be his set-apart priesthood, then hadn’t we better get busy cleaning up our act and start acting like one?

Jewish tradition tells us that a rope was tied to the leg of the high priest in Second Temple times so that while ministering in the innermost sanctuary of the temple if he was impure and YHVH struck him dead (as happened to Nadab and Abihu, the sons of Aaron, when they offered up strange fire) the corpse could be dragged out by the rope. This teaches us that we should view being righteous and set apart seriously. Remember Hebrews 12:14 which  instructs us to, “Follow peace with all men, and holiness, without which no man will see the Master.”

 

Blog Scripture Readings for 3-3 Through 3-9-19

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THIS WEEK’S SCRIPTURE READINGS FOR STUDY AND DISCUSSION:

Parashat Pekudei — Exodus 38:21 – 40:38
Haftarah — 1 Kings 7:51 – 8:21
Prophets — Isaiah 6:1 – 12:6
Writings — Psalms 138:1 – 144:15
Testimony — John 7:25 – 10:21

Most of this week’s blog discussion points will be on these passages. If you have general comments or questions on the weekly Scripture readings not addressed in a blog post, here’s a place for you to post those. Just use the “leave a reply” link below.

The full “Read Through The Scriptures In A Year” schedule, broken down by each day, can be found on the right sidebar under “Helpful Links.” There are 4 sections of scripture to read each day: one each from the Torah, the Prophets, the Writings, and from the Testimony of Yeshua. Each week, the Torah and haftarah readings will follow the traditional one-year reading cycle.

Weekly Blog Scripture Readings for 3/3/19 through 3/9/19.

 

The 7 and 8 Steps in the Tabernacle as They Relate to Biblical Marriage and the Feasts

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The Tabernacle of Moses is a giant gospel tract that explains the entire Bible—YHVH’s plan of salvation from Genesis to Revelation—in a simple child-like way, so that our human pea brains will be able to understand that which is, in reality, way beyond our comprehension.

This post contains A LOT of info, so grab a cup of coffee (or two or three) and get the coffee “anointing” and sit down and learn some things about the Tabernacle of Moses that you’ve probably never heard anywhere else. I promise that you will be blessed (and I don’t make promises that I can’t keep). This is because YHVH gave me these revelations many years ago, so I give him all the glory and credit.

First, the Tabernacle is YHVH’s plan of salvation or redemption for humans. Here’s a quick outline of this. We won’t cover this part in great detail here, since we’ve gone over these things previously on this blog over the past few weeks. (Please review each of the furnishings in the tabernacle to see how they relate to the seven and eight steps in YHVH’s plan of salvation.)

The Bible Is the Story of Reconciliation Between Two Lovers—The Tabernacle Contains the Outline of that Love Story

Love and romance has captured the imagination of man since time immemorial. Today we see this fascination evidenced in music, movies, literature and numerous other ways including modern man’s obsession with sexuality and even, sadly, in rise of pornography and the societal acceptance of sexually perverse lifestyles.

The Creator of the universe, the Set Apart One of Israel, the Author of the Scriptures, is captivated by the concept of love and romance as well. He is the Creator of marriage and sex. In fact, his first command to man was to be fruitful and to multiply and to fill the earth with humans (Gen 1:28). To accomplish this involves sexual relations in marriage. The writer of Hebrews declares that marriage is honorable and the marriage bed is not to be defiled (Heb 13:4). Much of the Bible is devoted to the subject of love and marriage. Love and marriage at a human level is merely a shadow of something much deeper: love and marriage at a spiritual level. John 3:16, the most popular verse in the Bible, talks about Elohim’s quintessential love for mankind and alludes to this higher spiritual level.

Most people understand that poetry and poetic prose is the language of love, yet few realize that much of the Scripture is poetry (or poetic prose) in Hebraic style. Much of this poetic style is lost in the translation from Hebrew into other languages like English. For example, all the books of Psalms, Proverbs, Job, Song of Solomon, Ecclesiastes and most of the writings of the Hebrew prophets are written in a poetic style. Many of Continue reading →

 

The Tabernacle Veil, Yeshua and YOU

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Exodus 36:35, He made a veil. There were three doors to the tabernacle or mishkan. In the previous chapter, two are mentioned (Exod 36:35–37; see also Exod 26:31–37). The three doors are the veil or parochet between the set-apart place and the most set-apart place, the outer door to the tabernacle and the door or screen to the tabernacle courtyard. Yeshua likened himself to a spiritual door that one must enter in order to saved  and to experience an abundant life (John 10:7–10). As we have learned in our other studies on the Tabernacle of Moses, everything about it prophetically points to Yeshua the Messiah. The door to the most set-apart place of the tabernacle was held up by four gold-covered acacia wood pillars. These represent the four Gospels, which proclaim the good news salvation through Messiah. Moreover, these four books of the Bible are the entry point through which most people come when first hearing the message of Yeshua. 

Each of the three doors was blue, scarlet, purple and white. All three colors point to different aspects of Yeshua, his origin and mission (blue is for heaven, scarlet is for blood, white is for spiritual purity or righteousness, purple is for royalty or kingship). The four colors point to the four Gospels each of which highlights a different aspect of Yeshua’s life and ministry, and each of which are the doors through which one enters into a spiritual relationship with him. 

Why was there a veil between the set-apart place and the most set-apart place? Who does this represent? (See Heb 10:19–20.) Why could no one except the high priest once a year enter through that veil into the most set-apart place without dying? (Rom 3:23; Rom 6:23; Ezek 18:4). How do we now have access to the Father through the veil? (Heb 10:19–22) Why was the veil in the temple rent at the time of Yeshua’s death on the cross (Matt 27:51)?

 

“Eat my flesh and drink my blood…” Say what??

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John 6:54, Flesh…blood.  “Eats flesh and drinks my blood”  is not some ribald admonition on the part of Yeshua to involve themselves in cannibalism, as I have heard some biblically naive and ignorant people claim. What did Yeshua really mean when he made this statement?

This phrase, in fact, is merely a Hebrew idiom or metaphor meaning “the whole person” (see Matt 16:17; 1 Cor 15:50; Gal 1:6; Eph 6:12; Heb 2:14). This relates to Moses’ instructions that “man shall not live by bread alone…but by every word that proceeds from the mouth of YHVH” (Deut 8:3). This applies to Yeshua who was that Word of Elohim who “became flesh and dwelt among us” (John 1:1 and 14).

When one puts their faith in Yeshua (John 6:29 and 5:24), then one must also believe him—that is, not only accept him as the Son of Elohim and one’s Savior, but also follow and Continue reading →

 

Did Yeshua break the Sabbath? Some Christian Bible teachers claim he did…

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John 5:18, [Yeshua]…broke the Sabbath. Allow me to share an interesting and sad, but true story from my life about a false Christian teacher that I went head-to-head with.

Many years ago, I was in a meeting where a Christian Bible teacher was giving a message on the end times. In the middle of his teaching and totally out of context, he quoted this passage from John and claimed that Yeshua broke the Sabbath. There was a rustle in the audience of about 300 people. A little later, he made the same statement again and began to deride the Sabbath. This time there was an audible moan from some in the audience—many of whom were Sabbath keepers. A feeling of being hit in the gut went through me. A little later, he made the same statement again, and continued to bash Sabbath observance. This time, I could hold my peace no longer, and I stood up and challenged him in the middle of the meeting. I told him that to say that Yeshua had broken the Sabbath was to call Yeshua a sinner, and that Yeshua had not broken the Sabbath, but some Jewish legal traditions (or halakhah) pertaining to the Sabbath. The speaker was flustered and had no response, and the host of the meeting decided to take an intermission.

A year later, it was announced that this Bible teacher had suddenly and unexpectedly dropped dead in the pulpit while preaching. One can’t help but wonder if he had come Continue reading →

 

The Tabernacle—A Picture of Man’s Spiritual Transformation

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The Tabernacle and the Deification or Theosis of Man

The Tabernacle of Moses from its front to back represents one’s progression in their spiritual journey starting with their initial salvation leading to the glorification of the physical body and eternal life in YHVH’s eternal spiritual kingdom. This view is from man’s perspective looking into the tabernacle through the front gate.

From YHVH’s view inside the holy of holies above the ark of the covenant in the glory cloud looking outward, the perspective is different. We’ll discus this in a moment.

In the outer court of the tabernacle, all the rituals and furnishings pointed to death, judgment, to washing or cleansing. These prophetically foreshadowed salvation through Yeshua’s atoning death on the cross, with Yeshua being the door to salvation, acceptance of his death on the cross for one’s sins followed by baptism for the remission of sins. In the set-apart (kadosh or holy) place inside the tabernacle, everything pointed to life, light, food, fragrant incense, the fruits and gifts of the Set-Apart Spirit—or life in a spiritual relationship with Elohim subsequent to one’s taking the beginning steps in the salvation process. The outer court speaks of basic salvation for the redeemed believer in Yeshua, while the holy place speaks of spiritual growth and maturity, of moving from spiritual babyhood and growing into spiritual adulthood or maturity. 

To understand this process of growing in spiritual maturity, it is necessary to comprehend the tripartite composition of man. Paul speaks of man being subdivided into three parts—body, soul and spirit (1 Thess 5:23). The tabernacle’s outer court seems to relate more to the physical or bodily realm of the person, while the holy place speaks more of the soul or intellectual, volitional and emotional aspects of man’s inner or psychological makeup. Finally, the holy of holies portrays man approaching YHVH through the realm of a person’s inner personal spirit. 

As one progresses into the tabernacle, it is as if YHVH is drawing a person into an ever deeper relational walk with him starting at the most basic level progressing upward until one is finally communing with YHVH on a Spirit-to-(human personal)-spirit level (in the most holy place). It is the Father’s desire that his children progressively grow until we are communing with him at the highest spiritual level (see John 4:23–24). 

As noted earlier, this forward progression from the tabernacle’s entrance to its innermost room is but one way to view a person’s spiritual progression into the realm of the Spirit of Elohim. From YHVH’s perspective looking from the inside of the tabernacle outward, the view changes. Although one has to enter the tabernacle through the outer gate and then go through various rites and rituals relating to a cleansing process before being allowed into the tabernacle itself, at the same time, we see YHVH starting to work with the person Continue reading →