Who are the lost sheep of Israel and 12 reasons why it’s important to know…

Matthew 10:6, Lost sheep of the house of Israel.The phrase the house of Israel is used 146 times in the Scriptures, and has several possible meanings depending on the context of the surrounding verses in which it is found. To help us to define this term, let’s discover its historical roots or how it originated. 

Prior to the division of the united kingdom of Israel after the death of Solomon, this phrase referred to all twelve tribes of Israel. Afterward the death of Solomon, the nation of Israel split into two nations—the Northern Kingdom and the Southern Kingdom. The latter was comprised primarily of the tribes of Judah, Benjamin and Levi, while former kingdom was comprised of the remaining tribes of Israel. During this time, the phrase the house of Israel as a reference to the Northern Kingdom of Israel was often used in contradistinction to the phrase “house of Judah” in reference to the Northern Kingdom of Israel.

In the Testimony of Yeshua, the Messiah makes reference to the “lost sheep of the house of Israel” (Matt 10:6; 15:54). To which tribes was he referring? All of them or only some of them? Elsewhere in the Testimony of Yeshua this term refers to all twelve tribes of Israel (Acts 2:36; 7:42; Heb 8:10), and in some references it refers just to the Northern Kingdom (Heb 8:8). The point here is that the context of the passage of scripture surrounding this phrase determines its meaning. 

Although this phrase can include all the tribes of Israel and not just the Jews who were largely from the tribe of Judah, in Matthew 10:6, Yeshua seems to equate the lost sheep of the house of Israel with the Jews who were living in the land of Israel in his day, and not to the rest of the Israelite tribes who were at that time scattered among the Gentile nations. It was Yeshua’s priority to take the gospel message first to the Jews in Jerusalem and Judea, and then to the rest of the world, and he expected his disciples to follow this same pattern (Acts 1:8). 

In the larger sense, the Scriptures reveal that all of YHVH’s people have been like sheep that have gone astray spiritually, every man to his own way, because of sin (Isa 53:6). So in the broadest sense, this phrase refers to all the tribes of Israel including Gentiles with which they have mixed themselves through intermarriage. 

Eventually, the gospel message is for everyone universally. Yeshua demonstrated this when, on several occasions, he ministered to non-Jewish Gentiles including preaching the gospel message to the Samaritan woman in John chapter four, the Syro-Phoenician woman in Mark chapter seven, and the Roman centurion in Matthew chapter eight.

Twelve Benefits of Understanding Who
the Two Houses of Israel Are
 

Is the commonly called “two house” or “two-stick” message” of the Bible something we should study? Are there any spiritual and prophetic benefits to understanding who the two houses of Israel are? The answer is yes. I would prefer to call it the “One House Message,” since this biblical truth involves the regathering and reunification of the Jews (the house of Judah) and the Christians (the house of Israel or Ephraim) into one nation through Yeshua the Messiah. This is the one new man message Paul proclaimed in Ephesians chapter two. This is the great and largely overlooked truth behind the message of the gospel of Yeshua the Messiah. This is why it’s important to understand.

  • We will understand the deeper implications and background of the gospel message.
  • We will understand with whom YHVH is making his new covenant (Jer 31:31–33; Heb 8:8).
  • We will understand who YHVH’s chosen people really are (Deut 7:6; 14:2). They’re not just the Jewish people.
  • We will understand who Abraham’s descendants are who will be blessed (Gen 12:3; Gal 3:29; Rom 4:16; 9:8–11).
  • We will understand that non–Jews are no longer Gentiles (who are without God and hope), but are part of the commonwealth or nation of Israel (Eph 2:11–19).
  • We will understand who the Israel of Elohim really is (Gal 6:16).
  • This knowledge will give us a key to understanding much of biblical prophecy by knowing who the key players are in all the prophecies pertaining to Israel.
  • We will gain a true understanding of many biblical terminologies and Hebraisms.
  • We will understand who the lost sheep of the house of Israel are that Yeshua and his disciples came to regather (Matt 10:6; 15:24).
  • All forms of racism including racial superiority  in the church will be eliminated as the unbiblical Jew-Gentile paradigm falls giving way to true unity within the body of Yeshua as the revelation of who the “one new man” really is arises.
  • Our love and esteem for the Jewish people and the modern day land of Israel will increase.
  • Our love for YHVH’s Torah will increase.
 

8 thoughts on “Who are the lost sheep of Israel and 12 reasons why it’s important to know…

    • There are two things in this Scripture I would like to share as I learned it. 1) Yeshua used the word agape when He asked Peter if he loved Him. Peter uses the term “phileo,” as in brotherly love. 2) Yeshua told the fishermen that He would make them fishers OF men (by preaching the gospel of the kingdom) and to them that believe on His name He would give them the power to become the “sons of God” which has a gematria value of 153! I’m sure Natan will correct this if it is in any way inaccurate 🙂

      • SALVATION in 153
        1+5+3=9 (The Menorah of Re-dedication)
        The Nine Stem Menorah; 1×4+4 a New Beginning
        144+9=153 (The Re-dedication of the Salvation of Man)
        By the POWER and MERCY of YHVH.
        John

  1. Reading your article I was wondering if you knew what the term Gentile meant AT THAT TIME not what we’ve come to believe it means today. In Jesus time the term Gentile, as per the Talmud, which Jesus taught from,
    meant the Lost Tribes. Isn’t that whom he said he came for ONLY in Matthew?

    • First, Yeshua did not teach from the Talmud, which didn’t come into existence until hundreds of years later. Yes, the precursor to the Talmud, the so-called Jewish Oral Law, existed, but he didn’t specifically teach from that, and, in fact, decried the fact that the Jews had made of none-effect the Written Law by many ofthe traditions of their Oral Law. Paul also disparaged any manmade traditions found therein that went against YHVH’s Written Torah-law.

      Second, yes, it is my understanding that the NT, when using the term Gentile, is loosely referring to the lost and scattered tribes of Israel who had mixed themselves with the non-Israelite nations as per Hosea and elsewhere. Paul makes the connection between the ten northern tribes and the Gentiles in Romans chapters 9 and 10 in quoting Hosea and Isaiah.

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