Outline of Leviticus
Leviticus is divided into to several main parts. Chapters one to 16 deal with laws of sacrifice and purification. In the second section (chapters 17–25), Elohim sets forth his demands for holy living that his people might maintain a right relationship with him. Chapter 26 lays out the blessings and curses for obedience to YHVH’s commands. The final chapter of the book ends with some miscellaneous laws.
- The five main offerings (Lev 1–7)
- The ordination of priests (Lev 6:8–7:38)
- Laws of cleanliness (food, childbirth, diseases, etc.) (Lev 11–15)
- Day of Atonement (Lev 16–17)
- Moral laws regulating relationships between humans (Lev 18–20)
- Regulations for priests, the offerings of the annual feasts (Lev 21:1–24:9)
- Punishment for blasphemy, murder, etc. (Lev 24:10–23)
- The Sabbatical year, Jubilee, land laws, slavery (Lev 25)
- Blessings and curses (Lev 26)
- Regulations pertaining to vows made to YHVH (Lev 27)
Themes and Main Points of Leviticus
Leviticus stands at the center of the Torah, and there’s a reason for this, since it shows man how to come into relationship with Elohim.
Holiness (or being set-apart) is the key theme of Leviticus. This includes the set-apartness of YHVH and the need for man to become set-apart (Heb. kadosh, Lev 11:44). Leviticus lays out the terms are laid out by which an unholy, profane, polluted or sinful people can come into a spiritual and even contractual and marital relationship with their holy, morally pure and sinless Creator. It also delineates the terms of the contract including penalties for its violation and blessings for adherence to it.
Leviticus carries on to completion the giving of the Torah-law, which started in Exodus 20, and which firmly established the Torah as Israel’s binding covenant with Elohim and the legal corpus that would govern that nation. The Torah literally became the nation of Israel’s constitution.
This book, for the first time in detail, shows man the way of expiation (or atonement) and forgiveness of sin, thus pointing the way in major detail to Yeshua the Messiah, the Lamb of Elohim, who was yet to come and who would ultimately take away men’s sin by his sacrifice on the cross.
The narrative of Leviticus covered probably only a month.
Leviticus is the first book of Torah rabbinic Jews start teaching their young children, since they believe that those who are pure in heart (i.e. children) should be engaged in the study of purity (i.e. the laws of purification and atonement—central themes of Leviticus).
Even today, Leviticus remains the foundation for Jewish life, since it includes the laws pertaining to diet, the biblical feasts, sex, marriage, family purity, and our relationship with our fellow man.
The emphasis the modern rabbinic Jews place on Leviticus is evidenced by the fact that the tabernacle service found in this book is at the heart of the modern Jewish synagogue prayer service, and forms the basis for their daily devotions. Jewish liturgical prayer is largely based on the tabernacle sacrificial system outlined in Leviticus.
The offerings and other ceremonies revealed in Leviticus serve to show the holiness of YHVH.
Leviticus teaches us that YHVH can only be approached through proper and prescribed protocols.
In Leviticus, spiritual set-apartness (holiness) is symbolized by physical perfection. All blemishes or defects symbolize man’s spiritual defects, which break his spiritual wholeness. Therefore, the religious system in Leviticus required:
- Perfect animals for sacrifices (Lev 1–7).
- Priests without physical deformity (Lev 8–10).
- A woman to be ritually purified from hemorrhaging after childbirth (Lev 12).
- Ritual purification from sores, burns, baldness (Lev 13–14).
- Ritual purification from a man’s bodily discharges (Lev 15:1–18).
- Ritual purification after a woman’s menstrual cycle (Lev 15:19–33).
All of these ritualistic requirements point to one thing: The holiness of Elohim and man’s need to put off sin and the defilement of the flesh, which causes pollution and profaneness, thus separating us from a set-apart, pure and perfect Elohim. This teaches man to strive to reach higher levels and not to be content with the mundane, fleshly, earthly level of human existence, but to reach for the heavens where Elohim abides.
Leviticus reveals that those with certain diseases or ailments had to leave the camp (symbolic of leaving YHVH’s Presence—like Adam and Eve leaving the Garden of Eden after they had sinned). Israelites could be readmitted to the camp (symbolic of returning to YHVH’s Presence) only after certain protocols had been performed and the person had been pronounced whole by the priests.
In Exodus 19:6, YHVH’s call for Israel to be a kingdom of priests. As such, they were to be a light to the nations and to show Elohim’s glory to the world (Deut 4:4–8). Israel was to be YHVH earthly representation of YHVH’s kingdom on earth. Leviticus showed Israel how to walk in a set-apart (kadosh or holy) manner before YHVH and the world—how to be in the world, though not of the world, as Yeshua taught his disciples in John 17:11, 14.
All Was Overseen by the Priests
The priests oversaw and controlled the sacrifices, rituals, ceremonies, etc.
It was their job to establish Israel as a kadosh nation, and to instruct Israel in spiritual cleanliness and set-apartness (holiness), to preserve them spiritually, and to present them to YHVH as a pure and righteous people. YHVH has given the same responsibility to the five-fold ministry that he has raised up to operate within the spiritual body of redeemed believers today. This new, royal priesthood (1 Pet 2:9) is comprised of apostles, prophets, evangelists, pastors and teachers who have the purpose of “equipping of the saints for the work of ministry, for the edifying of the body of Messiah, till we all come to the unity of the faith and of the knowledge of the Son of Elohim, to a perfect man, to the measure of the stature of the fullness of Messiah” (Eph 2:12–13).