Introduction to the Book of Revelation

The Koine Greek name for the Book of Revelation is apokalupsis from which our English word apocalypse derives, is a word that in the minds of most people conjures up visions of horrific and cataclysmic events in which there is war, political and environmental upheaval involving mass death and destruction. This idea is a misnomer however. Though the Book of Revelation indeed foretells of a cataclysmic end times scenario, the Greek word apokalupsis literally means “laying bear, making naked; a disclosure of truth, instruction concerning things before unknown, manifestation, appearance,” and hence our English name for this book: Revelation. This meaning is made clear in the first verse of this same book.

The Revelation of Yeshua the Messiah, which Elohim gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John.

The Book of Revelation is just that—a revelation of things to come to pass, which Yeshua is making known to his servants (plural). This includes you and me. 

Although, I don’t claim to have all or even much understanding pertaining to this book, I here share with you what I enlightenment I have been given to this point on several key topic. This is simply my understanding to this point until YHVH by his Spirit gives us more understanding. Until then, may we remain as little children, pale in hand, on the seashore of the vast ocean of YHVH’s unfathomable wisdom and knowledge in faith waiting for him to fill our buckets with more of his divine revelation.

What Should Be Our Perspective on the Book of Revelation?

On another note, there are those who champion the view that events of the Book of Revelation are primarily in the past tense. That is to say, Revelation records the events leading up to and following the destruction of the Jewish temple and Jerusalem in A.D. 70. The view that the events of Revelation were mostly fulfilled in the first century is called the preterist view, and those who support this position draw our attention to verses which point to the immediacy of the prophecies of the book being fulfilled—to events which must “shortly take place” (i.e. Rev 1:1, 3; 22:6, 10). 

The problems with this view are several. To make it work, most of the prophecies of the book have to be allegorized. As such, preterists believe that little if anything Revelation says can be taken literally. The purpose of Revelation, they say, was to comfort the churches in Asia Minor in light of the persecutions they were enduring (Rev 1:4). While much in Revelation is obviously allegorical, to say that it all is, is simply applying a broad brush approach and, in my opinion, denies some of the basic rules of biblical interpretation. My approach is to take what the book says to be literal, unless the context or passages elsewhere in the Scriptures give us reason to interpret it symbolically.

The second major objection I have to the preterist view is that since most scholars agree that John wrote this book in the last decade of the first century, this view would make John’s Book of Revelation a record of history, as opposed to a prophecy “of things which must shortly come to pass,” which is contrary to the book’s purpose as the first verse of the book clearly states. The preterist view cannot accommodate this reality unless scholars can prove that John wrote all of his book before A.D. 70, a date which is at odds with the records of the early church fathers, which place the date of the books writing in the 90s. 

Why I’m Not a Preterist

Preterism is the Christian eschatological (understanding of end time events) concept that all Bible prophecy has already been fulfilled including Yeshua’s Matthew 24 Olivet Discourse and those prophecies in the book of Revelation.

I will say that it is my belief that preterism is an over simplistic concept that often fails to take into account several things:

a) The dual or even multiple fulfillments of certain biblical prophecies. Even the Jewish sages who’ve been studying the OT scriptures for millennia recognize the often cyclical nature of some prophecies in that many have multiple fulfillments. It seems that the preterist looks at prophecy in more a linear (timeline) Greco-Roman perspective rather from the Hebraic, more cyclical nature in which the Bible was written. This is to their detriment and causes them to have a skewed view of biblical prophecy.

b) That some prophecies have been indeed fulfilled, while others are yet to be fulfilled, and yet still others have been fulfilled and will be fulfilled in a greater sense in the future.

c) They often fail to fully understand historical events. The preterist view of Olivet Discourse Matt 24 is a prime example. While it appears that some of the things Yeshua predicted in Matthew 24 have an AD 70 fulfillment, other events listed in this chapter clearly don’t unless you “cram it to fit and paint it to match” as preterists like to do. This they do by applying some things in a given prophecy in a literal sense, and then when a prophecy can’t be interpreted literally to fit historical events, they simply allegorize it away by making the prophecy symbolic. In my opinion, this is a dangerous approach and is playing fast and loose with the Bible. You can make the Bible say virtually anything you want it to say when you do this. This is a hermeneutical problem where they make the Bible say what they want it to say (eisegesis) instead of letting the Bible speak for itself (exegesis).

d) The preterist usually fails to understand Israel in history, who the people of Israel are, the Torah, and the nature of covenants from a Hebraic, full biblical context. It seems to me that preterism works if you take a more Catholic view of the Bible and history, not a Hebraic view.

e) Preterists seems to not understand the nature of biblical prophecy in that some prophecies are short range, some are mid-range, and some are long range in that they haven’t been fulfilled yet. What’s more, they fail to understand that even as biblical prophecy was divinely revealed to the prophet in the first place, so understanding its fulfillment requires a divine revelation as well. The Holy Spirit revealed the prophecy in the first place, and will reveal its interpretation often after the event has occurred. For example, the greatest OT prophetic concept of all — those prophecies pointing to the coming of the Messiah — wasn’t fully understood by the disciples until after his death. The disciples still thought he was Messiah the Conquering king rather than the Suffering Servant. Little by little, they came to understand that he came to redeem men from sin, and not (at least at that time) to set up his earthly kingdom after having defeated his physical enemies.

In reality, the truth of the Bible falls between the two extremes of preterism and non-preterism. Some biblical prophecies in the context of history have already been fulfilled, while others have been partially fulfilled, and still others have yet to be fulfilled. This is what I believe. It’s an overly simplistic and quite frankly, to my mind at least, a naive and spiritually immature approach to say that all prophecy has been fulfilled or that all prophecy is yet to be fulfilled. Understanding biblical prophecy isn’t quite that simple. For example, in all my extensive readings of the writings of the ancient Jewish sages, I’ve never seen a preterist viewpoint with regard to the OT prophecies. This ought to tell us something.

My sense is that the notion preterism arose from the antisemetic attitudes and doctrines of the early church fathers who wanted to excise all understanding of the Scriptures from a Jewish perspective and replace the Jews with the church when it comes to prophecy. If this is the case, then preterism in some of its more virulent and strident permutations could even be considered to be an antisemtic philosophy! This almost makes it a doctrine of demons. How can we take all scriptural reference to the Jews and to greater Israel and be so subjective and ego-centric as to apply them to the exclusively to the Gentile church?

Overview of the Book of Revelation

This book is not the revelation of John, but the “revelation of Yeshua the Messiah” (Rev 1:1). As such, it reveals Yeshua in a variety of ways as indicated in the outline below.

  • Rev 1:1–19,The revelation of the resurrected and glorified Yeshua the Savior of mankind.
  • Rev 1:20–3:22, The revelation of Yeshua in the midst of his spiritual body — the ecclesia — on this earth.
  • Rev 4:1–11, The revelation of Elohim who sits on his throne in glory in heaven. This same Elohim is revealed latter to by synonymous with Yeshua the Lamb. There is one throne in heaven, and one who sits upon it.
  • Rev 5:1–10:10; 11:14–18; 15:1–16:21, The revelation of Yeshua the judge.
  • Rev 11:1–13, The revelation of the mercy of Yeshua who sends his two witnesses to warn the world one more time before Yeshua pours out his final judgments against wicked men.
  • Rev 12:1–17, The revelation of the redeemed Israel out of whom Yeshua the Messiah arose. Satan, Yeshua’s archenemy introduced.
  • Rev 13:1–18, The kingdom of Satan introduced, which Yeshua the king will destroy at his second coming.
  • Rev 14:1–20, The revelation of Yeshua the Savior of the redeemed righteous and the Just Judge of the wicked.
  • Rev 17:1–18:21, More on the end times kingdom of Satan, which opposes itself against Yeshua the king.
  • Rev 19:1–20:15, The revelation of Yeshua the king who will destroy Satan and his kingdom, Babylon the Great, and will establish his own kingdom on this earth.
  • Rev 21:1–22:21, The revelation of Yeshua in eternity future.

Biblical Feast Outline of the book of Revelation

  • Pentecost: Chapter 1-3 Seven golden menorah. Chapter 4-7; Throne Room vision, Sealing of the 144,000
  • (Passover: Chapter 8 and 9)
  • Day of Trumpets (Yom Teruah): Chapter 11:15 to Chapter 14 – 7th Trumpet sounded, The Bride and the Beast revealed
  • Yom Kippur: Chapter 15-17 – 7 Angels, 7 Plagues, 7 Bowls of Yah’s wrath
  • Succoth: Chapter 19/20 – Wedding feast of the lamb, thousand year (millennial) reign
  • The 8th Day (Shemini Atzereth): Chapter 21/22 – New heaven, New Earth, and New Jerusalem

Can We Understand End Times Bible Prophecy Before It Happens?

We all have our hunches about how Bible prophecy along with the book of Revelation will play out, but we’re all wrong. Some of us may have parts and pieces of the truth, but most Bible prophecy will not be fully understood until after it happens. 

For the most part, those prophecy pundits and Bible students who formulate timelines, charts and write commentaries on the book of Revelation and other end time Bible prophecies in an attempt to explain the exact meaning of the metaphorical symbols and to predict how these prophecies will be fulfilled, by whom and when are engaging in folly. No one knows these things exactly, and know will know, again, in most cases, until after they have come to pass, and even then, most people will not even understand the prophecies at that time.

Here is a case in point: Even Yeshua’s disciples didn’t understand what his role was to be or how he was to fulfill the many Old Testament Messianic prophecies about him until after his resurrection. Do we really think that our biblical understanding and spiritual perspicacity is greater than theirs? If so, than this is not only folly on our part, but extreme arrogance and hubris! Perhaps we need to explore the biblical meaning of humility and faith. Let me explain what I mean.

Regarding faith, if we were to know the exact details concerning the fulfillment of biblical prophecy including the book Revelation, then our spiritual walk would no longer be a faith walk as per the biblical definition of faith in Hebrews 11:1, would it?

Now faith is the substance of things hoped for, the evidence of things not seen.

We’d now be walking by sight, not by faith, which is the opposite of what Scripture enjoins us to do (2 Cor 5:7).

No, the main purpose of Bible prophecy isn’t to provide us with a sort of crystal ball to know what’s going to happen in the future. It’s purpose is only to raise our hope by providing us with a shadowy understanding of future events, like looking through a glass darkly (1 Cor 13:12), even as the ancient Jews had a shadowy understanding about the coming of Messiah, but they didn’t know the full or exact details of how biblical prophecies concerning him would play out. The exact fulfillment of those prophecies was hidden from the majority of Jews, which is why they killed him. YHVH divinely revealed only to a few of Yeshua’s closest associates how he perfectly fulfilled the Old Testament prophecies concerning him.

Now this brings us to the main purpose of Bible prophecy, as I see it. It’s not so that humans can use the Bible as a sort of crystal ball or as a means to divine or augur the exact details of the future, but so that after the prophecies have been fulfilled, and the understanding of them is divinely revealed to YHVH’s faithful saints (as occurred to Yeshua’s disciples after his resurrection) that the omniscience and glory of YHVH Elohim will be manifested causing humans to glorify, praise and worship him. Please not: Even an understanding of the fulfillment of the prophecies is by divine revelation and will not be understood by the vast majority of people. For example, what majority of the Jewish population understood that Yeshua the Messiah was who he was in his day…or even today? 

What, therefore, should be the main focus of our spiritual walk as Bible believers? Namely this: We need to pursue holiness and righteousness through a spiritual relationship with Yeshua as we love him by obeying his Word. Our future is in his hands, and the just shall walk by faith, not by sight (2 Cor 5:7; Heb 11:1). In his hands, we are safe and secure no matter how the prophecies of the Bible play out.

What is the bottom line here? Keep your eyes on Yeshua and have faith in him, and not on how you think Bible prophecy is going to play out, because no one knows these things. Make no mistake about it, the vast majority of those people who “understand” Bible prophecy are those who have something to sell you; they want to make a name for themselves for the purpose of human pride, control and mammon. Beware!


7 thoughts on “Introduction to the Book of Revelation

  1. The unknown prophet
    Joel 1:1 The word of Adonai that came to Yo’el, the son of P’tu’el:
    Yo’el (YHVH is Elohim) P’tu’el (Elohim’s Opening or Elohim’s Word)
    Yo’el Ben P’tu’el = YHVH’s spokesman/logos.

    I am back, but only firing on six of my eight cylinders.
    Shalom, John

      • Thank you Natan for your encouraging words and prayers during my time of need. And many thanks to other fellowship members for their kind words and prayers, while I was looking death in the face.
        Shalom, John

  2. Much wisdom wrote here. Yes just when we think we know something we realize we may not have it as we thought. The older a person gets the more we realize we dont know that much. Were always learning. Well wrote Natan.

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