1 Peter 4:6, Who are dead. (See also Rom 2:12–16; 1 Cor 5:5; Heb 12:23.) This verse seems to indicate that certain categories of dead and unsaved humans will stand before YHVH’s judgment seat (the white throne judgment of Rev 20:11–15), and will be accepted into his eternal kingdom at some basic level. Perhaps if their hearts showed a willing disposition toward YHVH while they lived, but they hadn’t gone all the way in choosing him for one reason or another, they will be rewarded for the good that they did in their lifetime and will be given an opportunity to accept Yeshua on judgment day.
It is possible that these are the ones that Yeshua declared who would be least in his kingdom (Matt 5:19). Moreover, was Paul making a reference to these people in Romans 2:12–16 when he talks about those Gentiles who sinned without the law, and who will be judged based on whether they lived up to the basic law of Elohim written in their consciences? Will these people, who lived according to the basic tenets of the Torah (e.g. not stealing, lying, committing adultery, murdering, coveting, honoring parents, living according to the golden rule and, in their own way, and adhered to a concept of a Supreme Being before whom they walked in fear without worshiping idols) be given an opportunity on judgment day to make their faith complete by accepting Yeshua’s sacrifice for their sins? Possibly so. Perhaps this explanation would help us to understand Hebrews 12:23, which speaks of the spirits of just men made perfect, as well as the salvation of the thief on the cross (Luke 23:43).
With regard to the thief on the cross who professed faith in Yeshua (Luke 23:43), let’s go one step further. Next to this thief was another thief whose heart remained obdurate toward Yeshua. It appears that on Golgatha (or Calgary), we have three categories of people, even as Peter describes three categories of people in 1 Peter 4:18: the righteous, the ungodly and sinners. The first category is self-evident. The second category seems to imply those who lived a decent life, but who never professed faith in Yeshua the Messiah, while the latter category were unrepentant and hard-hearted individuals who made no effort to live up to even the most basic standards of right and wrong (called the moral law) that was written in their conscience. This verse seems to describe these three categories of people on earth, which are the same three categories of people who were crucified on Golgatha: Yeshua the righteous, the repentant and ungodly thief, and the unrepentant second sinful thief.
With regard to those who never came to faith in the God of the Bible, different biblical-based religions treat these “morally good” but unsaved folks differently by pronouncing different fates on them. For example…
- The Roman Catholic Church deals with these folks by consigning them to a non-biblical purgatory where, apparently, they can work out their salvation.
- Rabbinic Judaism consigns these folks to the so-called Book of the Undecided as opposed to the Book of Life and the Book of the Dead. What happens to those in the middle book, is not clear in my mind, but I assume that they get a second chance.
- The Protestants consign everyone to everlasting torture in hellfire who never accepted Yeshua while alive physically. There is no second chance for them.
- Armstrongism (a small side branch of Protestantism) had these folks resurrected at the end of the Millennium where they were given “a hundred year period” to come to faith.
- My theory, on the other hand, proposes a middle of the road approach where the wholly wicked will be destroyed in the lake of fire, while those who lived faithfully according to whatever light of spiritual truth they had will eventually be given an opportunity to accept Yeshua. This seems to square with Paul’s statements in Romans 2:12–16 and the view of YHVH’s Elohim as being a more merciful and just Being.