Peter’s Vision Explained—Demystified

Acts 10:13–15, Peter’s vision. In Peter’s vision of the sheet covered with unclean animals, the voice from heaven commanded him three times to kill and eat these unclean animals. Peter was confused by the meaning of this vision since being a Torah-law abiding Jew he knew that eating unclean meat was forbidden and in good conscience he could not do that which was contrary to YHVH’s Torah-law, for to do so was sin (sin is the violation of the law, 1 John 3:4). 

Often visions are metaphorical in nature and not literal. There are many examples in the Scriptures of people receiving metaphorical visions. For example, read the books of Daniel and Revelation. Indeed, Peter’s vision was no exception, for no sooner had the vision ended when three Gentile men appeared at his door seeking the gospel message and the Spirit of Elohim
bade Peter to go and to meet them. Peter then realized that the interpretation of his vision was that he should not call any man common or unclean; that is, the gospel message is for all people regardless of their ethnicity (verse 28). In Peter’s case, Bible itself interprets his vision. The issue is not about whether it is now permissible to eat non-kosher meat or not, but rather the Spirit of Elohim was directing the apostles to begin taking the gospel to the Gentiles, who by Jewish standards were considered common and unclean (verse 28).

Now consider this. If Yeshua had meant to say in Matthew 15:11 and Mark 7:18–19 that it was now permissible to eat all foods including those meats that the Torah prohibits to be eaten (e.g. pork, shellfish, etc.), presumably Peter would have known this, since he was present when Yeshua made the statement (see Matt 15:15). If Peter knew that Yeshua had given the okay for his disciples now to eat unclean meat, why then did Peter so strongly object when the voice from heaven commanded him to eat the unclean animals in the vision (Acts 10:13–14)? Obviously, Peter had not changed his opinion about not eating unclean meat, since Yeshua had never annulled the Torah command forbidding the eating of unclean meats in the first place. 

There is another point to consider with regard to Peter’s vision. In the Tanakh, unclean animals or beasts of the field was a Hebraic metaphor for the people of the nations (goyim), or Gentiles. Peter would have been aware of the meaning of this metaphor once the angel explained to him that the unclean animals he had seen in his vision was a not a reference to the biblical dietary laws, but to the Gentiles. Moreover, to the Jewish religious tradition of the day, interaction with the Gentiles was something that orthodox Jews did not do. To do so made one unclean or unkosher. This is not a biblical concept, since in the Tanakh, the nation of Israel was to be a light to the nations and to bring them to Elohim. Furthermore, the Torah is inclusive with regard to allowing Gentiles to be sojourn with the Israelites as long as they would accept Elohim and his laws and abandoned their heathen ways. There was to be one and the same Torah-law for both the native born Israelite and the Gentile that was grafted into Israel. There are also several examples in the Tanakh of Gentiles converting to the Israelites’ religion and being fully accepted (e.g. Ruth and Rahab). Once the angel explained the meaning of Peter’s dream, it would have been clear to Peter that Elohim was expressing disapproval of the Jewish view of Gentiles and that this vision was a mandate from heaven to evangelize the Gentiles. Moreover, the Gentile who was converted and brought into Israel was made spiritually clean, but the Scriptures never considered unclean animals kosher, and never made any provision for unclean animals to be made kosher—ever!

 

7 thoughts on “Peter’s Vision Explained—Demystified

  1. those who hold to the view that the passage directs them to eat unclean animals have either not read the passage themselves or they read it with closed minds because they find unclean animals “nice” and refuse to give it up

  2. Would those Gentiles who converted be required to become Jewish? Acts 15 seems to say no. Also Jews who believed in Jesus were not required to become Gentile in their thinking. Salvation is the same for all, Jew and Gentile, men and women. While all of our roles are different in this life, our Salvation is all the same.

    • It’s not about becoming Jewish. Jewishness has nothing to do with it. That’s a lie we’ve been taught, which separates and destroys the word of Elohim through dividing and conquering by the enemy.

      No! Rather, it’s about becoming righteous and holy/set-apart as Elohim is. The biblical laws and commandments are from Elohim, not from the Jews. The Torah is a reflection of the very heart, mind and will of Elohim. The Jews really have nothing to do with it except that to them were committed the oracles of Elohim and they were to walk in his ways and be a light to the nations (the latter of which they failed miserably to do).

      Acts 15 wasn’t about becoming Jewish. It was about whether circumcision was a requirement for salvation or not. I have written about this many times on this blog. You can use this blog’s search engine to pull up those articles.

      Also, BTW, once one comes to Yeshua, they’re no longer a Gentile; they become part of the nation of Israel, the one new man, grafted into Israel, the Israel of Elohim and the literal descendants of Abraham (Eph 2:11–19; Rom 11:11:32; Gal 3:29; Gal 6:16). The church has lied about this too! Furthermore, there is no Gentile gate in the New Jerusalem. Gentiles don’t have an inheritance in Elohim’s heavenly kingdom (Rev 21:12).

      Think about these things for awhile and let the truth of Scripture reform your thinking and purge out the lies that the harlot church system as taught you.

      Blessings!

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