{"id":958,"date":"2012-06-16T07:34:36","date_gmt":"2012-06-16T14:34:36","guid":{"rendered":"http:\/\/hoshanarabbah.org\/blog\/?p=958"},"modified":"2012-06-17T09:01:00","modified_gmt":"2012-06-17T16:01:00","slug":"moses-a-picture-of-the-messiah","status":"publish","type":"post","link":"https:\/\/hoshanarabbah.org\/blog\/2012\/06\/16\/moses-a-picture-of-the-messiah\/","title":{"rendered":"Moses\u2014A Prophetic Picture of the Messiah"},"content":{"rendered":"

Deuteronomy 18:15\u201322. A prophet\u2026like unto me<\/em>. <\/strong>Let\u2019s study the parallels between Moses (Heb. Moshe<\/em>) and Yeshua the Messiah (Heb. Machiach<\/em>) <\/em>to see how Yeshua perfectly fulfilled this prophecy.<\/p>\n

\"\"<\/a><\/p>\n

Moses\u2019 early life seems to foreshadow some details of Yeshua\u2019s life and ministry. This really should not surprise us when we consider the words of the book of Hebrews (10:7 from Ps 40:7), which attributed to YHVH-Yeshua, who said, \u201cThe volume of the scroll was written of me.\u201d Yeshua himself, when confronting the Pharisees in John 5:46, said \u201cFor had you believed Moses, you would have believed me, for he wrote of me.\u201d<\/p>\n

This of course begs the question, when did Moses write about Yeshua? Of course there are many places in the Torah that speak of the Messiah in types and shadows. This is a section of scripture that definitely verifies the words of Yeshua. Let\u2019s now explore this passage to see how it pointed to the Master.\u00a0<\/p>\n

There are similarities between the names Moshe (mem-shin-hey<\/em> meaning \u201cdrawn from\/to draw\u201d) and Messiah (mem-shin-yud-chet<\/em> from mem-shin-chet<\/em> meaning \u201cto smear\u201d [i.e., oil]). Etymologically there is no connection between the two, and the former terminates in the Hebrew letter hey<\/em> v and the latter in a chet <\/em>j, but the similarities in the two names are striking never the less.<\/p>\n

Moses was the only man in the Scriptures beside Yeshua who was a prophet (Deut 34:10), a priest and a king (Deut 33:5). While there may not be any place that specifically refers to Moses as a priest, he nevertheless was a Levite and held a priestly role as being in a higher office than even the high priest, for he communicated directly with YHVH and acted as an intermediary between YHVH and man, even as Yeshua acts as a high priest between YHVH and man (Heb 4:14). David was a king and a prophet, but not a priest. Samuel acted as a priest and was a prophet, but not a king. Only Yeshua and Moses acted as all three.<\/p>\n

Both Moses and Yeshua were born under the tragic circumstance of the murder of innocent boys. Pharaoh tried to kill all the baby boys including Moses, and Herod tried to do the same when Yeshua was a child.<\/p>\n

Moses grew up to become the \u201csavior\u201d of Israel in that he led the people out of Egypt. Yeshua, of course, is the greater and spiritual Savior of Israel in that he has delivered his people from sin and the spiritual Egypt of the world, the flesh and devil.<\/p>\n

Both Moses and Yeshua spent all or part of their childhood in Egypt (Matt 2:13\u201319) and both left Egypt for the Promised Land.<\/p>\n

Moses, after growing up into manhood, was rejected by his brethren who were afraid of his judgment. Yeshua, of course, was also rejected by his brethren, though more due to the fear of the of religious leadership that they would lose power. Perhaps they feared that they would be judged unworthy.<\/p>\n

Moses began his ministry after 40 years in the wilderness; the Messiah spent 40 days fasting in the wilderness.<\/p>\n

Then Moses has the burning bush experience. There is much symbolism in this section of the story. The word \u201cbush\u201d in the Hebrew is the word ceneh<\/em>, which is from an unused root meaning \u201cto prick.\u201d This indicates that the bush was most likely a thorn bush. Since the earth was cursed at the fall of man and now brings forth thorns, and since fire speaks of judgment, a burning thorn bush that isn\u2019t burnt speaks of YHVH\u2019s mercy. It also speaks of our Messiah, who became sin, and was judged, yet by his resurrection wasn\u2019t consumed! That Yeshua wore a crown of thorns points us to the burning bush. Of course, the voice that spoke out of the burning bush was YHVH, or Yeshua in his preincarnate state.<\/p>\n

At the burning bush, Moses learns the name of YHVH. He will later use this name and make it known among the people. Yeshua did this also in his prayer to the Father in John 17:6, \u201cI have manifested your name to the men whom you have given me.\u201d<\/p>\n

Moses, being a man, felt insecure about his charge to lead the Hebrew people out of bondage. He tried to get out of it by saying that he was no speaker. YHVH answered saying, \u201cWho makes the mute, the deaf, the seeing, or the blind?\u201d Isn\u2019t it interesting, and a testimony to the deity of Yeshua, that Yeshua was able to make a man who was blind from birth to be able to see? (John 9:1, see also Luke 7:22) Furthermore, Yeshua at Gethsemane asked the Father to be released from his mission when he asked that the cup of his suffering might pass from him (Matt 26:39).<\/p>\n

Notice that before Moses goes back to his brethren, they must experience the \u201cgreat tribulation\u201d of the bondage of severe slavery. In the same way, we can infer that the end-time great tribulation period will precede the return of the Messiah (Matt 24:21 and 29\u201330).<\/p>\n

Isn\u2019t it fascinating, in light of this whole word picture, to consider the story of the circumcision of Moses\u2019 sons. Surprisingly, the sons of Moses, the \u201cstrangers in a foreign land,\u201d had been living all these years and NOT keeping the Torah\u2013instruction of Elohim. Then, just as Moses was preparing to \u201creturn,\u201d there is recognition that they had been out of covenant with YHVH and had been disobedient to his Torah, including the command to circumcise all male children. Zipporah, possibly depicting the \u201cchurch,\u201d was offended by this fact. Yet, in this story, Moses is the one who was threatened with death because Gershom, his first born son, wasn\u2019t circumcised (and Yeshua really did die because of the sins of the world).<\/p>\n

Twice, Zipporah calls Moses a \u201cbloody husband\u201d (Exod 4:25\u201326). Is YHVH being redundant here, or is he drawing our attention to this event? Then blood is literally cast upon Moses\u2019 feet (the Hebrew implies this). Surely our Savior had his own blood upon his feet, which he shed for our transgressions. Gershom (literally, \u201cforeigner\u201d or \u201csojourner\u201d), one of Moses\u2019 two sons, could be viewed allegorically as being representative of a redeemed believer in his pre-converted, unsaved and uncircumcised (of heart) state. It was the blood of Yeshua shed on the cross, in our place, that saved us from the wrath of Elohim and paid the death penalty price for our sins. Likewise, Moses\u2019 sons were \u201cguilty\u201d before YHVH until blood was shed. In an abstract allegorical way, Moses\u2019 action toward his sons may point to Yeshua work\u2019s on the cross.<\/p>\n

It is only after all of these events that we see all Israel gathered together (Exod 4:29) and we see that the people of Israel \u201cbelieved\u201d (4:31).<\/p>\n

Moses may have had some kind of physical inability to speak well (Exod 4:10). In our comparison between Moses and Yeshua, what are the deeper implications of this? In their Torah commentaries, the Jewish sages hold that Moses was tongue-tied. For the reason of being better able to communicate with Israel, after YHVH had become angry with Moses, Aaron was given to Moses to be his spokesman. In the same way, until he returns to reign in the age to come, Yeshua is physically unable to explain his Word to us in person. In the flesh, he is not present with us. For that reason, he has sent us a Helper or a Comforter or the Spirit of Elohim who shines spiritual light upon the Word of Elohim\/Yeshua the Messiah (John 15 and 16), the Word of Elohim in flesh form (John 1:1\u201314).<\/p>\n

\n\t\t\t\t<\/a>\t\t\t\t
 <\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

Deuteronomy 18:15\u201322. A prophet\u2026like unto me. Let\u2019s study the parallels between Moses (Heb. Moshe) and Yeshua the Messiah (Heb. Machiach) to see how Yeshua perfectly fulfilled this prophecy. Moses\u2019 early life seems to foreshadow some details of Yeshua\u2019s life and … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[8],"tags":[165,174,60],"class_list":["post-958","post","type-post","status-publish","format-standard","hentry","category-scripture","tag-deuteronomy","tag-mesiah","tag-moses"],"yoast_head":"\nMoses\u2014A Prophetic Picture of the Messiah | Hoshana Rabbah Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hoshanarabbah.org\/blog\/2012\/06\/16\/moses-a-picture-of-the-messiah\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Moses\u2014A Prophetic Picture of the Messiah | Hoshana Rabbah Blog\" \/>\n<meta property=\"og:description\" content=\"Deuteronomy 18:15\u201322. 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