{"id":4326,"date":"2014-02-06T07:24:18","date_gmt":"2014-02-06T15:24:18","guid":{"rendered":"http:\/\/hoshanarabbah.org\/blog\/?p=4326"},"modified":"2014-08-23T15:17:26","modified_gmt":"2014-08-23T22:17:26","slug":"quick-tour-of-the-tabernacle","status":"publish","type":"post","link":"https:\/\/hoshanarabbah.org\/blog\/2014\/02\/06\/quick-tour-of-the-tabernacle\/","title":{"rendered":"A Quick Tour of the Tabernacle"},"content":{"rendered":"<p><span style=\"color: #0000ff;\"><strong>The Outer Courtyard<\/strong><\/span><\/p>\n<p><strong>The Outer Curtain (Exod 27:9\u201319)<\/strong><\/p>\n<p>The tabernacle\u2019s outer court was approximately 150 feet long by 75 feet wide (or 11,250 square feet, which is about one-fourth of an acre) in size.<\/p>\n<p>The curtains of the outer court (Exod 27:9\u201319) were made of fine white linen and was seven-and-a-half feet tall. The linen curtains speak of robes of righteousness the bride of Yeshua will wear on her wedding day (Rev 19:8).<\/p>\n<p>Sixty pillars supported the outer curtain. They were set in heavy bronze (or brass) bases topped by silver capitals. These pillars represent redeemed humanity wearing robes of righteousness. Wood symbolizes humanity, while bronze symbolizes judgment against man because of sin, and silver represents redemption or Elohim\u2019s ransom price for man\u2019s sin.<\/p>\n<p><a href=\"http:\/\/hoshanarabbah.org\/blog\/2014\/02\/06\/tour-of-the-tabernacle-pt-1\/tabernaclekit4-2\/\" rel=\"attachment wp-att-4327\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-4327\" alt=\"tabernaclekit4\" src=\"http:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2014\/02\/tabernaclekit4.jpg\" width=\"600\" height=\"340\" srcset=\"https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2014\/02\/tabernaclekit4.jpg 600w, https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2014\/02\/tabernaclekit4-300x170.jpg 300w, https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2014\/02\/tabernaclekit4-500x283.jpg 500w\" sizes=\"auto, (max-width: 600px) 100vw, 600px\" \/><\/a><\/p>\n<p><strong>The Door to the Tabernacle (Exod 27:16\u201317)<\/strong><\/p>\n<p>The door of the outer court curtain contained three colors woven into white linen fabric: blue, purple, crimson, and white. These four colors speak of different attributes of Yeshua, whom Scripture likens to the door of salvation (John 10:1\u201318). These four colors combine to form a full picture of Yeshua, the Redeemer and Savior of Israel. Only through him can man come to the Father, have salvation, eternal life and inhabit the glorious New Jerusalem pictured by the glory cloud over the Holy of holies in the tabernacle. The four colors also correspond to the four faces of the living beings around the throne of Elohim (Ezek 1).<\/p>\n<p>Crimson symbolizes the human aspects of Yeshua, for red is the color of man and red clay <!--more-->from which YHVH created man (<i>adam<\/i>). Some Bible commentators believe this points to the Gospel of Mark, which reveals the nature of Yeshua at the <i>pashat <\/i>(the simple<i> <\/i>or plain level) of biblical understanding. Some see this as corresponding to the ox cherubim and the tribe of Ephraim, which had on its banner an ox. According to Hebrew roots commentator and linguistic scholar James Trimm, \u201cMark presents the Messiah as the servant (the servant who purifies the Goyim in Isa 52:13, 15) the \u201cmy servant the Branch\u201d of Zech 3:8 who is symbolized by the face of the Ox in Ezekiel 1 (the Ox being a servant, a beast of burden). Mark does not begin with an account of the birth of Messiah as do Matthew and Luke because, unlike the birth of a King, the birth of a servant is unimportant, all that is important is his work as a servant which begins with his immersion by [John]. Thus Mark\u2019s simplified account omits any account of Yeshua\u2019s birth or preexistence and centers on his work as a servant who purifies the [people of the nations].\u201d<\/p>\n<p>White symbolizes the righteousness of Yeshua. Some Bible commentators believe this points to the Gospel of Luke which reveals the nature of Yeshua at the <i>remez<\/i> (the hint) level of biblical understanding. Some see this as corresponding to the man cherubim and the tribe of Reuben, which had on its banner an man. Trimm writes that, \u201cLuke wrote a more detailed account for the high priest Theophilus (a Sadducee). The Sadducees were rationalists and sticklers for details. Luke presents Yeshua as the \u201cSon of Man\u201d and as \u201cthe man whose name is the Branch\u201d (Zech 6:12) who is presented as a high priest and is symbolized by the face of the man in Ezekiel 1. Luke wants to remind by <i>remez<\/i> (by implication) the high priest Theophilus about the redemption of the filthy high priest Joshua (Zech 6) and its prophetic foreshadowing of a \u2018man\u2019 who is a Messianic \u201cPriest\u201d and who can purify even a high priest.\u201d<\/p>\n<p>Purple symbolizes the regal or kingly aspects of Yeshua. Some Bible commentators believe this points to the Gospel of Matthew, which reveals the nature of Yeshua at the <i>drash<\/i> (the allegorical or homiletical) level of biblical understanding. Some see this as corresponding to the lion cherubim and the tribe of Judah, which had on its banner an lion. Trimm writes, \u201cMatthew presents his account of Yeshua\u2019s life as a Midrash to the Pharisees, as a continuing story tied to various passages from the Tanakh (for example Matt 2:13\u201315 presents an allegorical understanding of Hos 11:1). As a <i>drash<\/i> level account Matthew also includes a number of parables in his account. Matthew presents Messiah as the King Messiah, the Branch of David (Jer 23:5-6 and Is. 11:1f) symbolized by the face of the lion in Ezekiel 1.\u201d<\/p>\n<p>Blue symbolizes the heavenly of divine aspects of Yeshua. Some Bible commentators believe this points to the Gospel of John, which reveals the nature of Yeshua at the <i>sod<\/i> (the mystical) level of biblical understanding. Some see this as corresponding to the eagle cherubim and the tribe of Dan, which had on its banner an eagle. According to Trimm, \u201c[John] addresses the mystical Essene sect and concerns himself with mystical topics like light, life, truth, the way and the Word. [John] includes many <i>sod<\/i> interpretations in his account. For example [John] 1:1 presents a <i>sod<\/i> understanding of Genesis 1:1. [John] 3:14; 8:28 and 12:32 present a <i>sod<\/i> understanding of Numbers 21:9 etc.\u201d (all of Trimm\u2019s references are from the internet site: http:\/\/www.jios.org\/The%20Synoptic%20Solution_jt.html)<\/p>\n<p><strong>The Altar of Sacrifice (Exod 27:1\u20138)<\/strong><\/p>\n<p>Just inside the door of the tabernacle was the altar of sacrifice. It was made of acacia wood overlaid with bronze, which is a shadow picture of Yeshua bearing the judgment for men\u2019s sins on the cross. The blood of the sacrifice was poured out on the ground at the base of the altar picturing Yeshua shedding his blood at the cross. Two lambs were offered at the altar morning and evening (Exod 29:38\u201342). This pictures our need to come humbly before our Father in heaven morning and evening in prayerful devotion as living sacrifices to confess our sins, to praise and thank him (Ps 51:16\u201317; Heb 13:15; 1\u2009John 1:7\u20139).<\/p>\n<p><strong>The Bronze Laver (Exod 30:17\u201321)<\/strong><\/p>\n<p>The large bronze basin was fabricated from the mirrors the Israelite women donated (Exod 38:8). Perhaps James had this tradition in view when he speaks of being a doer of the Word of Elohim, not just a hearer, for a hearer and not a doer is like one who sees himself in the spiritual mirror of Elohim\u2019s Word and forgetting what he looks like does not allow the Word to transform him (Jas 1:22\u201325). We know that water is a poetic metaphor for YHVH\u2019s Word (Eph 5:26; Tit 3:5; Heb 10:22; Deut 32:2).<\/p>\n<p>In the laver , the priests were to wash their hands and feet before going into the tabernacle so that they would not die. The hands and feet represent the entire body since they are the highest and lowest parts of the body. They also represent our direction and our action\u2014everywhere we go and all that we do\u2014must be pure before ministering before YHVH.<\/p>\n<div class=\"evernoteSiteMemory\"><a href=\"javascript:\" onclick=\"Evernote.doClip({title: 'A Quick Tour of the Tabernacle',url: 'https:\/\/hoshanarabbah.org\/blog\/2014\/02\/06\/quick-tour-of-the-tabernacle\/',contentID: 'post-4326',suggestTags: 'Exodus,Gospel,Outer Courtyard,Tabernacle of Moses,Yeshua',providerName: 'Hoshana Rabbah Blog',styling: 'text' });return false\" class=\"evernoteSiteMemoryLink\"><img decoding=\"async\" src=\"https:\/\/static.evernote.com\/article-clipper.png\" \nclass=\"evernoteSiteMemoryButton\" \/>\n\t\t\t\t<\/a>\t\t\t\t<div class=\"evernoteSiteMemoryClear\">&nbsp;<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>The Outer Courtyard The Outer Curtain (Exod 27:9\u201319) The tabernacle\u2019s outer court was approximately 150 feet long by 75 feet wide (or 11,250 square feet, which is about one-fourth of an acre) in size. The curtains of the outer court &hellip; <a href=\"https:\/\/hoshanarabbah.org\/blog\/2014\/02\/06\/quick-tour-of-the-tabernacle\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[64],"tags":[58,221,808,376,25],"class_list":["post-4326","post","type-post","status-publish","format-standard","hentry","category-weekly-readings","tag-exodus","tag-gospel","tag-outer-courtyard","tag-tabernacle-of-moses","tag-yeshua"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>A Quick Tour of the Tabernacle | Hoshana Rabbah Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hoshanarabbah.org\/blog\/2014\/02\/06\/quick-tour-of-the-tabernacle\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"A Quick Tour of the Tabernacle | Hoshana Rabbah Blog\" \/>\n<meta property=\"og:description\" content=\"The Outer Courtyard The Outer Curtain (Exod 27:9\u201319) The tabernacle\u2019s outer court was approximately 150 feet long by 75 feet wide (or 11,250 square feet, which is about one-fourth of an acre) in size. The curtains of the outer court &hellip; Continue reading &rarr;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/hoshanarabbah.org\/blog\/2014\/02\/06\/quick-tour-of-the-tabernacle\/\" \/>\n<meta property=\"og:site_name\" content=\"Hoshana Rabbah Blog\" \/>\n<meta property=\"article:published_time\" content=\"2014-02-06T15:24:18+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2014-08-23T22:17:26+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2014\/02\/tabernaclekit4.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"600\" \/>\n\t<meta property=\"og:image:height\" content=\"340\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Natan Lawrence\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Natan Lawrence\" \/>\n\t<meta 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