{"id":18594,"date":"2021-03-23T06:25:02","date_gmt":"2021-03-23T13:25:02","guid":{"rendered":"https:\/\/hoshanarabbah.org\/blog\/?p=18594"},"modified":"2021-03-23T06:25:09","modified_gmt":"2021-03-23T13:25:09","slug":"leviticus-chapter-seven-natans-commentary-notes","status":"publish","type":"post","link":"https:\/\/hoshanarabbah.org\/blog\/2021\/03\/23\/leviticus-chapter-seven-natans-commentary-notes\/","title":{"rendered":"Leviticus Chapter Seven\u2014Natan&#8217;s Commentary Notes"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"768\" src=\"https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2021\/03\/Notes-fr.-the-Wilderness.002-4.jpeg\" alt=\"\" class=\"wp-image-18595\" srcset=\"https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2021\/03\/Notes-fr.-the-Wilderness.002-4.jpeg 1024w, https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2021\/03\/Notes-fr.-the-Wilderness.002-4-300x225.jpeg 300w, https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2021\/03\/Notes-fr.-the-Wilderness.002-4-768x576.jpeg 768w, https:\/\/hoshanarabbah.org\/blog\/wp-content\/uploads\/2021\/03\/Notes-fr.-the-Wilderness.002-4-400x300.jpeg 400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Leviticus 7:6,<em> Every male\u2026may eat it.&nbsp;<\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-color has-background has-medium-font-size has-white-color has-blue-background-color wp-block-paragraph\"><strong>The Torah Origins of the Communion Ritual and the Priesthood of All Believers<\/strong><\/p>\n\n\n\n<p class=\"has-drop-cap wp-block-paragraph\"><strong>Why were the priests allowed to eat some of the offerings? <\/strong>What\u2019s this all about? Let\u2019s answer this question with a question. Why do believers in Yeshua eat the communion elements, and what do they represent? Is there a connection between the Levitical priests eating of the sacrifice and the saints eating the communion elements? Now let\u2019s explore this idea.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In Leviticus 6:26 and 29, only the male priests were allowed to eat of the sin offering. Likewise, YHVH commanded the male priests to eat the baked unleavened bread of the <em>minchah<\/em> offering (Lev 6:16, 18). Yeshua himself not only continued this Levitical practice, but expanded and elevated it to a higher level at his last supper.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When Yeshua initiated communion among his disciples, what in essence was he saying? Simply this. His disciples were all now his holy or set-apart priests. This is the origination of the concept of the priesthood of all believers, or the royal priesthood as Peter terms it (1 Pet 2:9), or a kingdom of priests John calls it who will rule with King Yeshua in his millennial kingdom (Rev 1:6; 5:10; 20:6).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It was YHVH\u2019s desire that the children of Israel would become such a priesthood even before he called the Levites to be his set-apart priests (Exod 19:6). However, they failed in this mission when they chose to worship the golden calf instead of YHVH (Exod 32). At that time, YHVH chose the faithful Levites to be his priests instead of the firstborn male leaders from all the tribes of Israel (Exod 32:26, 29; Num 3:11\u201313, 44).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moreover, Isaiah prophesied about the priesthood of all believers\u2014a priesthood that would extend beyond the confines of the Aaronic priesthood (Isa 66:21 cp. Dan 7:18). This higher level priesthood would extend beyond the patriarchal male leaders, who were the original priests in Israel (Exod 19:22, 24), to include all the Israelites, both male and female (Exod 19:6), as well as Gentiles who have been grafted into Israel through Yeshua the Messiah (Gal 3:28\u201329; Eph 2:11\u201319; Rom 11:11\u201332), which Paul refers to as the Israel of Elohim (Gal 6:16).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Being a kingdom of priests who will teach the inhabitants of planet earth the ways of Elohim is the role and destiny of all the modern day saints of Elohim who have been washed of their sins (i.e. Torahlessness, 1 John 3:4) in the blood of Yeshua (Rev 1:6), for they will reign with Yeshua on this earth (Rev 5:10) for a thousand years as Elohim\u2019s resurrected and glorified adopted sons and daughters (Rev 20:6; John 1:12 cp. Rom 8:14\u201315, 23; 9:4; 2 Cor 6:18; Gal 4:5\u20136; Eph 1:5; 1 Jhn 3:1\u20132; Rev 21:7).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">So saints of the YHVH Elohim, encourage yourself with these immutable promises from the Word of Elohim! Are you presently preparing yourselves now for auspicious and lofty role?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Leviticus 7:13,<em> Leavened bread. <\/em><\/strong>The Torah prohibited the offering of leavened bread on the altar (Lev 2:11). There are only two instances where leavening in bread was permitted in the tabernacle service. In this verse, leavened bread was offered in conjunction with the peace offering (Lev 2:13), where it was eaten as part of the sacrificial meal. This was not a sin offering, but the peace offering. Therefore the bread of this offering didn\u2019t represent the body of Yeshua. It was merely part of the fellowship meal representing a peaceful and loving relationship between the offerer and the Creator, and was similar to a family picnic, dinner or barbecue. But it wasn\u2019t placed on the altar, nor was it a part of the sacrifice, therefore, it wasn\u2019t a prophetic picture of the sinless Yeshua dying on the cross.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The second instance of leavened bread being offered in a tabernacle service occurred when the Torah instructs the priests to wave two loaves of leavened bread on <em>Shavuot<\/em> or Pentecost before YHVH (Lev 23:17). These two loaves prophetic and symbolic metaphors for the two houses of Israel (the northern kingdom and southern kingdom)\u2014a spiritual picture of Jews and Christians. In this ceremony, the gracious and merciful Creator was demonstrating his acceptance of his people despite their sin.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Leviticus 7:23, <em>Not eat any fat.<\/em><\/strong> All the organ fat of the ox, sheep and goats was used as part of the sacrificial service (Lev 7:30\u201331).The organ fat was given to YHVH as part of the burnt offering (Lev 1:3), the peace offering (Lev 3:3\u20134), the sin offering (Lev 4:8\u201310, 19). <em>Fat<\/em> is the Hebrew word <em>cheleb<\/em>\/CKJ meaning \u201cfat of humans or animals\u201d or metaphorically, \u201cthe choicest, best part, or abundance of the land.\u201d Therefore, the fat as one of the choicest parts of the animal was reserved for sacrifice to YHVH on the altar. But not eating fat, the Israelites in their minds preserved a reverence for YHVH\u2019s altar upon which the fat or the best part was offered to YHVH. To eat the fat was to show irreverence for that best part that belonged to Elohim, which is why the offender was cut off from the nation of Israel. As living sacrifices who have been redeemed or bought with the blood of Yeshua, are we giving YHVH the best part of our lives? After all, he so loved us that he gave us Yeshua, which was the best he had to offer.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Leviticus 7:26,<\/strong> <strong><em>Not eat any blood.<\/em><\/strong><em>&nbsp;<\/em><\/p>\n\n\n\n<p class=\"has-text-color has-background has-medium-font-size has-white-color has-blue-background-color wp-block-paragraph\"><strong>The Supreme Significance of Blood<\/strong><\/p>\n\n\n\n<p class=\"has-drop-cap wp-block-paragraph\"><strong>YHVH revealed in the Torah that the life of flesh is in the blood<\/strong> (Lev 17:11). Therefore, the blood symbolizes the whole life of the living being. This is why the blood being poured upon the altar made atonement for the souls of men (Lev 17:11\u201312), since it represented and pointed to the shedding of Yeshua\u2019s blood when he sacrificed his life on the cross in atoning for men\u2019s sins. Respecting the blood is necessary not only because it symbolizes the sanctity of the life of man who was made in the Creator\u2019s image (Gen 1:26 cp. 9:6), but more importantly, because of the blood of Elohim\u2019s Son that was shed for man\u2019s redemption (Lev 17:11). For one to eat the blood showed disdain for what the blood typifies. In times past, this was so important to YHVH that a violation of this prohibition resulted in banishment from the nation of Israel.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The blood was to be reserved for the sacrificial service, where it was used symbolically to represent Yeshua\u2019s shedding his blood on the cross. The blood of a lamb was put on the door posts to protect men from YHVH\u2019s judgment against sin (Exod 12:7, 13). Moses sprinkled the blood of oxen on the people symbolizing their coming into covenantal relationship with YHVH (Exod 24:5\u20138). Additionally, the blood of sacrificed animals was sprinkled throughout the tabernacle, on Aaron and his sons, and all around the altar to sanctify it. All these acts and uses of the blood were illustrative of the unrestricted cleansing power of the blood of Yeshua (Rev 1:5; 7:14; 12:11; 1 Pet 1:2, 19; Heb 9:12; 10:19\u201322; 12:24; 1 John 1:7; Matt 26:28), which is why YHVH expected his people to treat the blood with a reverence. Those who didn\u2019t evidenced a heart of indifference for the set-apart or <em>kadosh<\/em> things of Elohim\u2014an intolerable offence in the Creator\u2019s eyes.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">On the dark and satanic side, the blood of humans and animals is profaned through demonic rituals involving drinking it and even cannibalism. This is an abominable perversion of holy communion and was an aspect of ancient heathen religions (Ps 16:4; Ezek 39:17, 19 cp. Num 13:32), and is a practice in which the end time antichrist heathens of the Babylonian whore system will engage (Rev 17:6; 18:13, 24).<\/p>\n<div class=\"evernoteSiteMemory\"><a href=\"javascript:\" onclick=\"Evernote.doClip({title: 'Leviticus Chapter Seven\u2014Natan\\&#039;s Commentary Notes',url: 'https:\/\/hoshanarabbah.org\/blog\/2021\/03\/23\/leviticus-chapter-seven-natans-commentary-notes\/',contentID: 'post-18594',suggestTags: 'Blood Atonement,Blood of Yeshua,Communion,Leviticus',providerName: 'Hoshana Rabbah Blog',styling: 'text' });return false\" class=\"evernoteSiteMemoryLink\"><img decoding=\"async\" src=\"https:\/\/static.evernote.com\/article-clipper.png\" \nclass=\"evernoteSiteMemoryButton\" \/>\n\t\t\t\t<\/a>\t\t\t\t<div class=\"evernoteSiteMemoryClear\">&nbsp;<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Leviticus 7:6, Every male\u2026may eat it.&nbsp; The Torah Origins of the Communion Ritual and the Priesthood of All Believers Why were the priests allowed to eat some of the offerings? What\u2019s this all about? Let\u2019s answer this question with a &hellip; <a href=\"https:\/\/hoshanarabbah.org\/blog\/2021\/03\/23\/leviticus-chapter-seven-natans-commentary-notes\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[8],"tags":[832,896,411,104],"class_list":["post-18594","post","type-post","status-publish","format-standard","hentry","category-scripture","tag-blood-atonement","tag-blood-of-yeshua","tag-communion","tag-leviticus"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Leviticus Chapter Seven\u2014Natan&#039;s Commentary Notes | Hoshana Rabbah Blog<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hoshanarabbah.org\/blog\/2021\/03\/23\/leviticus-chapter-seven-natans-commentary-notes\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Leviticus Chapter Seven\u2014Natan&#039;s Commentary Notes | Hoshana Rabbah Blog\" \/>\n<meta property=\"og:description\" content=\"Leviticus 7:6, Every male\u2026may eat it.&nbsp; The Torah Origins of the Communion Ritual and the Priesthood of All Believers Why were the priests allowed to eat some of the offerings? 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